Fish and Dragon Dance Chapter 229 Chicken Song Mountain Chi Xiang

The Snow Ridge and Tongniu Mountain are adjacent to each other, and the north of the two mountains is the boundary of Pannaya.

And in the middle of this north-south junction, there is actually a mountain, called **Ming Mountain. It's just that this Jiming Mountain is not as tall as Xueling, and there is no snow on the mountain, and secondly, there is no Tongniu Mountain, and there is no red copper vein, and it is no different from other barbaric mountains that are full of the same dense forests and are shrouded in miasma all the year round, so they have always been not famous, and there are many people who live a little farther away who do not know the existence of this Jiming Mountain.

In fact, the north side of Jiming Mountain, bordering Pannaya, is exactly the Fengzhu Mountain that Jiang Ning is going to this time.

Of course, the location of Fengzhu Mountain, Jiang Ning knew it early on, the Northern Dynasty has had countless people who have been mixed in Qianmiao all the year round since ancient times, the weather here is hot, the metabolism of animals and plants is fast, coupled with the sparsely populated area, the area is vast, there are many areas where people who are native to Qianmiao rarely set foot foot, so the possibility of producing spiritual objects is much higher than that of the Northern Dynasty where people are everywhere.

Especially for all kinds of elixirs, the people of Qianmiao are good at using poison, but the exploitation of these elixirs that are beneficial to the human body is relatively small, and the method of use is the most direct method - swallowing. The northerners are different, in the northern dynasty, the wind of alchemy prevails, a elixir, swallowed may only be able to absorb a small part of the whole life, but if it is handed over to the alchemist, a plant of elixir as the main material, just with other gold and stone medicines, you can become a furnace of pills, and the efficacy of each one is much better than the original whole plant.

Driven by interests, although the northerners don't know much about Qianmiao's other things, they are generally clear about the geographical distribution of the entire south of Mizusawa. Jiang Ning had bought a map with relatively detailed geographical distribution records in advance, although there was no record of Jiming Mountain, but Xueling, Tongniu Mountain, and Fengzhu Mountain in the north were recorded.

The reason why he was willing to bother to bet with Han Shao was because the place where their tribe was located was close to Fengzhu Mountain, and in the matter of Chi Wan, he couldn't say that he would have to rely on this girl's help at that time.

......

There is a natural cave that leads directly to the belly of the mountain on Jiming Mountain, it was originally the residence of a big python demon in the realm of the law, decades ago, the three brothers of Chi Xiang passed by here, and they joined forces to kill the python demon, and the dove occupied the magpie's nest and settled here. Later, they pulled flags here to collect people, gathered a group of subordinates, and there was today's Jiming Mountain.

The people here, the ten ** are the outcasts in the surrounding tribes, except for the chickens and dogs, they are the most vicious people, who have done all the bad things in the original tribe, and have lost their place, so they come to take refuge, and over time, many wicked people who are far away, as well as those outcasts, orphans, and homeless people also come to take refuge.

The three brothers of Chi Xiang did not refuse to come, but they accepted all those who took refuge. Therefore, the speed of the growth of the power is very fast, and in just a few decades, it has changed from the commander of the light pole in the early stage of the three legal realms to the current big force with hundreds of thousands of disciples, which is notorious within the surrounding thousands of miles, and the three brothers of Chi Xiang do have some brains, more than ten years earlier

, obediently clamped his tail and behaved, kept to himself, never provoked the big forces of Pannaya, Tongniushan and Xueling, but only attacked those northerners and some small tribes who passed by here.

With the passage of time, these three brothers gradually cultivated to the realm of earth weapons, and even under their hands, they now have followers of the two realms of the law realm, and their power is so great that they are only half a cut weaker than the three major villages with the early masters of the Tianwen Dynasty, and even the three brothers join forces, and in their own territory, they can completely compete with the early masters of the Tianwen Dynasty.

Today's Jiming Mountain, on the surface, is no different a few decades ago, but it has been built like a strong fortress inside, there are dozens of various enchantments to protect the mountain alone, a single enchantment, a master of the realm of the law will be broken, but dozens of enchantments are stacked together, it is not a matter of the number of one plus one equals two, all kinds of runes and spells have blended with each other in the long years, and I don't know what kind of changes have occurred, in short, the defense of Jiming Mountain has become impregnable, even if the three brothers of Chi Xiang in the realm of earth weapons join forces, they can only break a small gap above the enchantment, and it will be restored in a moment。

Therefore, in addition to violent means, now, if you want to enter and exit Jiming Mountain, without the cockscomb order given by the three brothers, you can only respectfully bring gifts to worship the mountain and ask to see, hoping that the three mountain owners will be in a better mood, or expecting that they will like their meeting gifts.

Since entering the realm of earth weapons, Chi Xiang has the idea of Xueling in his heart.

In addition to the fact that there are more masters in Pannaya Village in the north, it is just that the Gu art is powerful, and there is nothing valuable, as for Tongniu Mountain, in addition to red copper or red copper, as a casting material, red copper is indeed a good mineral, but there are no powerful casting masters on Jiming Mountain, and it is useless to rob the ore vein, they Jiming Mountain is now notorious in Qianmiao, and there is no force that is proficient in spiritual weapon casting is willing to build excellent weapons for them.

Therefore, if you want to grab it, it is better to directly grab the finished spiritual weapon on the snow ridge.

However, although the hostess of the Snow Ridge is a casting family, her cultivation is already in the early stage of Tianwen, and the three brothers join forces, but they can only compete with one or two, and they can't afford to provoke them.

What's more, the hostess of the Snow Ridge and the second elder of Tongniu Mountain got married a hundred years ago, and gave birth to a baby daughter one or two decades ago.

The owner of Tongniu Mountain has never been married in his life, and he has no children under his knees, and he regards his brother's daughter as his own, and even the relationship between Tongniu Mountain and Xueling has become as close as a family in the past 20 years.

If you provoke one, you will provoke two, the two mountain masters in the early stage of the Tianwen Pattern, plus the two elders have a peak of earth weapons, if they really dare to move, they are afraid that even if they are protected by an enchantment, they will not be able to save their lives.

This once made Chi Xiang a little uncomfortable.

But this time, the barbarian crossed north, and the arrival of the high priest gave him a heaven-sent opportunity.

The domineering of the barbarian high priest has been spread in thousands of seedlings for thousands of years, more than 100,000 years, more than ten times of the Northern Crossing War, although the barbarians were defeated this time, but the high priest Yue Yun at the peak of the string movement was from

They came unharmed.

Of course, all of this is related to Mu Tianzun's inaction.

When Mu Tianzun at the peak of Dao and peak was alive, if he was willing, killing Yue Yun would have been something that could be done with a touch of his fingers, but for some reason, Yue Yun and the barbarians launched more than ten invasions of the Northern Dynasty, Mu Tianzun just watched coldly, at that time, there were still a group of Xian Dong Venerables on the continent north of Shuize, and it was more than enough to deal with Yue Yun and the barbarians, and now the Venerable is one of ten, if the Fu Emperor's cultivation in the Central Domain for hundreds of years has not yielded results, I am afraid that in this Eastern Court Domain, she Yue Yun is the first in the world!

Chi Xiang has always known how to judge the situation, whether the barbarians are in charge or the northerners are in charge of this world, and even if they Miao people are in charge one day, he doesn't care, it is the same clan, and the person who is really in charge will definitely not be himself.

What he cares more about is the benefits that can really be obtained in his hands, for example, can his subordinates get a few stunning beauties to warm the beds for their three brothers, what treasures can make his cultivation higher and live longer, there are powerful spiritual weapons there that can make his combat effectiveness to a higher level.

His plan was simple and effective.

Although the way of life and doing things of the barbarian people is a little uncivilized compared to the northerners and even their Miao people, Chi Xiang has to admit that their ** strength is terrifying, especially after exerting the kind of madness ability that comprehensively strengthens physical fitness, almost everyone can do leapfrog fighting.

There are also those mysterious totems on their bodies, which can give them strange and powerful abilities.

But they are not without their drawbacks.

Compared to the northerners, most of their weapons are shoddy, even those masters who are comparable to the realm of the law realm and the realm of earth weapons, the quality of the weapons in their hands is only the strength of ordinary spiritual weapons, and some are not even spiritual weapons. Due to the strength of **, they don't have any decent protective gear on their bodies.

In the way of formation, especially on the battle formation, there is no order at all, and there is no comparison with the people of the Northern Dynasty at all.

These are also the root causes of their repeated failures in the past 100,000 years, even if Mu Tianzun did not make a move.

He Chi Xiang could think of these things, and the high priest was not a fool, so he must understand.

It's just that the way of life and fighting for thousands of years can't be changed, maybe those barbarian warriors put on armor, put on protective gear, and formed a battle formation, but they feel that they can't fight.

There is only one thing, and it is the easiest to change, and that is weapons.

The attainments of high-level refiners are superb, as long as there are enough materials, they can create any kind of weapon they want.

Since the mountain is not me, then I can't go up the mountain?

Chi Xiang's idea is very simple, from the perspective of the barbarians, as long as someone can build a spiritual weapon according to the style they like and the weight they are used to, their combat power will immediately be raised to a new level, and the disadvantage of equipment between them and the Northern Dynasty will also be reduced to a great extent.

Forge a spiritual artifact

The material is in Tongniu Mountain, and the material of the weapon itself in the hands of the barbarian warriors is not bad, and it can be used as a material again, but what is missing is a refiner with real skills.

It is absolutely impossible to ask the refiners of the Northern Dynasty to refine weapons for barbarians, and in the land of Qianmiao, there is no one to use if you give up the refiner of Xueling.

Therefore, Chi Xiang decisively 'did his best' for the barbarian god, 'made suggestions', and reported his thoughts to the high priest Yue Yun one by one.

The high priest Yue Yun was very satisfied with his performance, and promised to give Jiming Mountain a reward.

Chi Xiang was also 'delighted'.

In fact, Chi Xiang didn't have much expectation for Yueyun's reward, all he wanted was for the high-level leaders of Tongniu Mountain and Snow Ridge to leave.

As for what he wants, he will take it himself.

(End of this chapter) I want to talk about "One Inch of Mountains and Rivers" with more like-minded people, pay attention to "excellent reading literature" on WeChat, talk about life, and find confidants~