It is not surprising to meet monks in Tibet, Lu Zheng has seen large and small temples distributed in Tibet along the way, even in the desolate and lonely snow-capped mountain plateau, there are often temples. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Tibet was originally a sacred place for Buddhism, and it is also considered by the world to be the purest and most sacred place of pilgrimage for Buddhists.

It's just that Lu Zheng doesn't know much about Tibetan Buddhism, and it is unknown from his clothes that he belongs to what kind of sect he belongs to, whether it is Tantric or Sutra.

He floated on the water, surrounded by waves and the reflection of sunlight on the surface of the lake. Even the best eyesight can be difficult to detect when standing on the shore several miles away.

But strangely, he clearly felt that the monk was watching him, meeting his eyes.

Tibetan Buddhism has been famous for a long time, and there are often monks who are profound in ascetic Buddhism. Lu Zheng floated for a moment, adjusted his body, and looked fixedly at the monk who stopped on the shore, could it be that he was a truly cultivated mage?

With his eyesight, he could clearly see the monk's face, his complexion was dark, his facial features were crowded in cascading wrinkles, his eye sockets were slightly sunken, and his dark pupils were very bright. It is a typical Tibetan face that has lived in a harsh environment for many years and has been sharpened by the wind and frost sword.

The prayer wheel in his hand was still spinning, but it was difficult to detect the swing of his wrist, as if there was an inexplicable thrust that was spinning the prayer wheel.

His body was a little rickety, but very strong, and his shoulders were broad, and he stood there from a distance, like a statue carved out of rock.

His eyes narrowed slightly, as if filtering the reflection of the lake, but those pupils undoubtedly fell on Lu Zheng, and the divine light in his eyes was a little complicated, surprise or relief, or both?

There were ripples under Lu Zheng's feet, and the water waves dragged his body to the surface.

The monk's eyes suddenly showed a hint of a smile, a slight bow bow, a calm and calm expression, not the slightest surprise, as if he had expected it a long time ago.

In terms of this concentration, this monk is anything but unusual.

Lu Zheng smiled slightly, and the water waves under his feet slowly advanced, rippling all the way, carrying him to the shore. From beginning to end, the monk seemed to be frozen, until Lu Zheng came to him, he bowed his head slightly, and the corners of his mouth turned up slightly, revealing a smile.

Lu Zheng's very small chin was regarded as a return salute, and then he asked with a smile: "This mage, what is the matter?"

As he got closer, the furrows on the monk's face became clearer, as deep as a plough, but they did not look old, and it was difficult to deduce his age.

The Venerable Master gave a Buddha salute with one palm, shook his head with a smile, and spat out a Tibetan sentence in his mouth, and his voice was not hurried, very deep and clear.

It's a pity that Lu Zheng didn't understand it at all.

The mage was not in a hurry, but nodded slightly, turned sideways slightly, made a gesture of invitation to the snow-capped mountain not far away, and then slowly moved forward, as if signaling Lu Zheng to follow him.

He didn't perceive any demonic aura on his body, nor did he perceive the aura of a Taoist cultivator, but there was a faint aura of pure and peaceful Buddhism.

This time I came to Kunlun Mountain to have a black eye, Lu Zhengyi was bold, and when he saw that this monk intended to lead, he followed him boldly with confidence.

All the way through the endless grassland, I came to the foot of a snow-capped mountain that was not too high. A Tibetan temple with red doors and vermilion lacquer, standing alone on the edge of a cliff as straight as a knife.

The temples in Tibet are completely different from those in the mainland, the temples are connected, the group of floors are stacked, and the palace floor rises one after another, from the gate to the Buddha hall layer by layer. The temple is decorated with gold and blue golden domes, eight treasures, and treasure buildings, and the colorful decorations and towering halls and buildings complement each other, skillfully forming a strange and solemn and magnificent scene of Tibetan Buddhist monasteries.

Winding down the rugged stone steps, the monk led him to the temple entrance, then pushed open the mottled vermilion lacquer gate and stood sideways, again smiling and inviting in.

The temple is not very large, but it is very majestic. As soon as you step into the temple, the most eye-catching thing is a large mural at the entrance, which is the tantric diagram of the cycle of life and death.

On the picture, a brown ferocious king holds a huge wheel, with huge teeth holding the upper part of the wheel, the big wheel is divided into four layers, and the center of the circle is painted with chickens, snakes, and pigs, which symbolize greed, ignorance, and foolishness respectively. The inner chakra is divided into six grids, representing the six realms of hell, hungry ghosts, animals, asuras, humans, and heavens. There are 12 pictures on the outermost layer, representing 12 dependent origins.

This is a typical tantric mural, and Lu Zheng understood in an instant that this was a tantric temple, and the monk was a tantric master.

All the way through the courtyard, the scripture hall to the Buddha hall. The main hall of Tibetan Buddhism is also called the Tsochen Hall, which is equivalent to the Daxiong Treasure Hall, which is very spacious, and a high skylight rises in the center of the roof. The carved beams and painted buildings in the hall, there are eight stone pillars arch guards, according to the pillar is the hanging building, the curtains are intertwined, the colors are colorful, plus the eye-catching gilded bronze statue behind it, the oil lamp of the ever-bright lamp, it looks very magnificent.

The Buddha statues enshrined in the hall are exquisite and vivid, especially the Guangshu Bodhisattva in the middle and the Buddha mother covered by the big white umbrella, which are tall and exquisite, and the backlight of the Buddha statue, the surrounding trim and the carved beast are vivid, all of which are rare and exquisite works of art.

Lu Zheng was a little surprised, he couldn't imagine that there was such a solemn and luxurious temple in this desolate snow-capped mountain plateau.

It's just strange that from the time he entered the door until now, he didn't see a single monk. It was still the mage who was holding the prayer cylinder, followed him into the main hall, stood in front of him and solemnly performed a Buddhist salute, nodded and smiled, turned around the colorful hanging building, and entered a small door.

Judging by what he meant, he wanted Lu Zheng to wait here.

Lu Zheng didn't know much about Tibetan Buddhism, and perhaps believers would be in awe when they walked into this solemn and luxurious hall, but his state of mind was very calm, and he just looked at those exquisite works of art with an appreciative eye.

Tantra has always been mysterious, and those different forms of Dharma alone made Lu Zheng breathtaking.

Among them, there is the immovable King Kong with a beast face and six arms, a bare waist and bare feet, and the King of King Kong Yongzhi Renle with a dog's head and dragon beard, twelve hands and each law enforcement instrument, a human head hanging from his waist, and a golden crown of the beast face of the eternal protection mage; the eight-headed, sixteen-armed and four-legged King Huanxi, his skull crown also has an angry Ming King, the most striking feature is that his sixteen hands are holding a white skull bowl, which contains all kinds of divine objects: white elephant, green deer, red bull, yellow heaven and earth, white water god, green wind god and so on......

Wait, Lu Zheng was suddenly stunned, and re-examined these Dharma Appearances, these Dharma Ministers have two obvious things in common, one is multi-armed, which is also a characteristic of Tibetan Buddhism. The second is a bit intriguing, that is, no matter which aspect of the law, it is inseparable from women......

Immovable Vajra stepped on a young woman with a fruit body with draped hair, King Vajra Yongzhi Renle held a young woman wearing a golden crown and long hair hanging back in front of his chest, and the eternal protection mage held a girl with three heads and six arms......

Even the angry King Ming on the crown of the Huanxi King Kong skull, there is also a Ming Concubine beside him who hooks the neck of King Ming with her left hand and holds a moon knife in her right hand, hugging and kissing King Ming.

In addition, there is a two-faced Kalachakra with two sides and twenty-four arms, and a two-faced concubine lying on her back. Shengle King Kong has a red concubine, King Ma Tou has a blue concubine, and Dense King Kong has a light gray concubine......

Moreover, most of the women in these murals are unclothed, and the spring light leaks out, but whether they are trampled under their feet or embraced in their arms, the expressions are full of flattery whether they are painful or happy, and their eyes are full of flattery, graceful, graceful, charming, and very provocative to refuse and welcome.

In fact, Lu Zheng didn't know that the highest level of tantric cultivation must be practiced by men and women, which is called "double cultivation ritual" or "double empty happiness". Especially during the empowerment and blessing, there is also the urging of the opposite sex.

The so-called strange nature is pure, with the desire to dye naturally, and the desire to leave the quiet, with the dye and subdue. It means to use *******, i.e., "color dyeing" to subdue the demonic obstacles and ignorance that hinder the cultivation of the Dharma, and to achieve the harmony ----of yin and yang, and to achieve the result of cultivation, which is "great joy".

Just when Lu Zheng was fascinated, the curtain on the side door of the main hall was lifted, and the wheel in the hand of the departing mage was gone, holding an ink-colored rectangular box in both hands, and came to Lu Zheng step by step.

He first looked at Lu Zheng, then glanced at those law images, and suddenly smiled, and handed the box in his hand to him.

Lu Zheng took the box, and before he had time to check it, the monk respectfully gave a Buddhist salute, and made a gesture of invitation to the outside without pause.

Obviously, this is an eviction order.

There was no verbal communication between them from beginning to end, and the mage was always calm and calm, making Lu Zheng feel as if he had been waiting for him here, waiting for him to appear and return the box.

In other words, he appeared by the lake for Lu Zheng.

This Tibetan monk who is not amazing makes Lu Zheng secretly surprised in his heart.

Since the order to expel the guests was issued, Lu Zheng simply put the box away and turned around to leave the temple. It wasn't until he returned to the river that he cautiously opened the box.

At the top of the box is a yellow-skinned ancient scripture book, the title of which is in Chinese characters, called - Diamond Sutra.

And not long after Lu Zheng left, in the third Buddha hall in the apse of the Cuoqin Palace, a young man sitting on a futon in a dark red monk's robe suddenly opened his eyes.

In front of him was the monk who gave Lu Zheng the Vajra Sutra.

The young monk has good facial features and fair skin, which is very different from the appearance of the Tibetans, and he is an old man of Lu Zheng - Li Ze, but he looks like he has not been shaved for a long time, and the top of his head is covered with extremely short stubble.

At this time, there was some doubt in his eyes, and he asked in Tibetan: "Venerable, he is an old man of mine, why don't you let your disciple go out to meet him?"

His Holiness smiled slightly, pressed his palm on the top of his head, and said slowly: "Practicing for a hundred thousand eons, in the moment of non-phase practice, if you can give up all the laws, you will have an epiphany and enter the Tao in a moment, there will be no words and no signs, no coming and going, no distance between life and death and nirvana, and there is nothing in the origin of Bodhi, only in the present thought." ”

Li Ze pondered and savored the Zen in it, and the Venerable accepted the Buddha gift and said lightly: "Go, you should go and find your original Dharma, your original self, and your true appearance." ”

Li Ze was stunned and said, "Where are you going?"

His Holiness pointed to the vast snow-capped mountains in the distance and said with a smile: "A flower is a world, a leaf is the same, the spring flowers are green, the autumn is the leaves are scattered, the infinite heart is at ease, the silence is still and the body is natural." The Fa itself has no appearance, and where you are willing to stay, it is your Fa. (To be continued.) )