Although Qiao Huaixi and Heng Yunzhe did not come to the grassland battlefield in person, they also sent their disciples to the battlefield to support, which can be regarded as expressing their attitude.

Regardless of whether the war is lost or won, their actions will not be criticized too much.

But there is a sect that has not sent even a single person to the grassland.

This sect is Buddhism.

The pursuit of Ling Zhaoyan was their most energetic before, and the first seats of the major branches appeared in turn, almost chasing Ling Zhaoyan with their lives.

First there is Yan Repentance, then Yan Xing, Yan Kong, among the masters of the Yan Zi generation of Zhongling Zen Temple, these three who have appeared are extremely powerful, and more importantly, Yan Repentance is still holding a reincarnation mirror before Yan Repentance, which is one of the treasures of the Buddhist town.

But even so, they failed to leave Zhou Fei and Ling Zhaoyan behind.

First, Zhou Fei himself showed jaw-dropping strength, and completely relied on his own strength to resist the pursuit from Zhongling Temple in the early stage.

The second is the intervention of the academy.

Although the third senior brother's fight with the master of Zhongling Temple is not known to outsiders, it is well known that the third senior brother left Chang'an City, so if you think about it a little, you can know what he left Chang'an for.

It stands to reason that after Zhou Fei and Ling Zhaoyan took turns to suffer deflated, those monks should be extremely angry, and they should send a large army to the grassland to be ashamed.

But Buddhism is so unpredictable.

When it came time for the real war, they closed the temple door and ordered their disciples not to go out at will, let alone talk about the grassland war at will.

The behavior of Buddhism has made the reputation and popularity that they have accumulated with great difficulty fall again.

The common people prefer that they believe in a responsible god rather than a god who will protect themselves when they encounter danger.

After all, most people in life have chosen to protect themselves, if even faith is like this, how boring should life be?

Isn't faith just to satisfy the regret that you can't do something yourself?

The oldest beliefs are often the most direct manifestation of desire.

Let's get down to business.

The reason why the Buddha did not send people to the grassland was not because they did not want to eradicate the daughter of the demon king, but because it had something to do with the Buddha's last words.

The Buddha mentioned in his last words that if he really encountered the disaster of destroying the world, then what the Buddha should do is not to die with the demon king, but to hide and shelter more innocent people when winter comes.

The original intention of the Buddha was good, but after so many years, the Buddha's understanding of this sentence has been greatly deviated.

Among them, the Hanging Temple and the Zhongling Temple are exemplary.

The Hanging Temple advocates equality and love, and treats everyone equally.

And Zhongling Temple puts the rise and fall of Buddhism in the first place.

This also directly led to the split between the Hanging Temple and the Zhongling Temple.

Yan Regret took the Rotating Mirror Road Hanging Temple, which was the first concentrated outbreak of contradictions.

Yan Cheng didn't even inform Master Xinpan in advance, but privately contacted the worldly representative of the Hanging Temple, Monk Huahua.

Although the conspiracy of the two was finally stopped by Master Xinpan, the Hanging Temple was also destroyed.

There is only one school of Buddhism left in the world.

Of course, not all of the monks in Zhongling Temple are wise and self-protective, and there are still some monks who hope to strangle the danger in the cradle.

Among them, Master Yankong Yanxing is an example.

The end result was that they were both dead.

The last dissenting voices disappeared, and there were no other dissenting opinions in Zhongling Temple, and before the outbreak of the war, they chose to close the temple door, began to close their eyes and listen, and were ready to transfer at any time.

The bitter cold land of the far north, where the Zhongling Temple is located.

The sinkhole is still cloudy and foggy, and there is no daylight all year round.

The serfs, who had been multiplied for an unknown number of generations, knelt on the ground at this moment and uttered the most devout prayers.

They no longer know what resistance is, and thousands of years of daily labor and brainwashing have turned them from humans into machines.

If someone tries to leave, they will be ostracized by others of their own clan, or even killed.

For them, leaving the two words is taboo, and it is an existence that cannot even be mentioned!

And at this moment, these serfs felt the crisis, and they could not describe this sense of crisis in words, so they could only kneel down and pray to the monks on the mountain, praying that the monks would not give up on them.

In the midst of this group of serfs, an extremely discordant figure appeared.

He was dressed in a completely different way from the poor serfs.

He also carried a sword on his back.

The whole person is like a crane standing in a flock of chickens, so independent and eye-catching.

But his face was full of anger and sorrow.

Anger is directed at the monks of Zhongling Zen Temple.

Grief is for these insensitive serfs.

It's almost impossible to change them.

But the sword-wielder was ready to spend a lifetime doing it.

He couldn't do anything for his disciples in public.

Then get rid of the culprit at the root.

This sword-wielder is the Sword Saint Ye Xin.

What he has to do is to lead these serfs and overthrow the high Zhongling Temple.

......

In the temple, the monks didn't know that Ye Xin was under their feet, and after closing the temple gate, the atmosphere in the temple became more solemn than before, and even the sound of chanting was much softer.

Monk Jiexian stood in the center of Tallinn and looked south.

The anomaly of the heavenly phase can be seen clearly in Zhongling Temple.

Ziwei Venerable has been on the battlefield in person, and has shown terrifying strength.

He created a world!

Under the glorious light of the crape myrtle, the escape of the Buddha sect is particularly ridiculous.

It is estimated that only the serfs under their feet will continue to maintain their faith in Buddhism in the entire Great Wilderness, and the rest of the disciples should be absorbed by the Daomen.

All the previous efforts were in vain.

So should the Buddha Sect look forward to the arrival of the Demon King at this moment, or not?

With the advent of the demon king, it is possible for the Buddha Sect to reverse the current situation.

But the demon king is really here, and will the Buddha sect be able to resist the attack of the demon king?

"Whether the Demon King comes or not, there should be no change in the position of the Buddha. A momentary retreat doesn't mean anything. A voice sounded behind Jiexian, who turned around and saw the monk who came to blossom.

"I've seen Senior Brother Blossom. ”

"Senior Brother Jiexian, you've been standing here for three hours. Blossom said, "Are you still worried about the Demon King's death?"

Jiexian nodded.

"No matter what the end result is, the Buddha is still the Buddha. We've done enough for the world, so there's no need to blame ourselves. If the junior brother can't get rid of the guilt in his heart, then chant more sutras and pray for blessings. The spirit of the Buddha in heaven will definitely hear it. Blossom said: "The way of heaven has never changed, and the great wilderness has not been broken after many winters, which is enough to prove that the so-called winter is not enough." Even if it really comes, we are in the bitter cold of the far north, and nothing will change. ”

Jiexian clasped his hands together: "Senior brother, remember the teachings of senior brother. ”

Blossom said, "This is not a teaching. Senior disciple of the precepts, get ready, the era of Buddhism is coming. ”