Mr. Shun seems to be a person with ideas, he doesn't just see playing with stones as a kind of liking, but wants to rise to a feeling, and wants to connect his playing stones with patriotism and hometown, which is obviously higher than his pursuit of money, will he learn from him?

Kowloon is also pondering.

The old boy later talked about business with Mr. Shun, and Jiulong and Xiao Tie understood it and said goodbye first.

The next day, the appraiser training class had a brief opening ceremony, as usual all the staff took a group photo, the leaders of the relevant departments of Lu Province came to congratulate and speak, Jiulong saw a familiar figure, Mr. Peng Jianjun, President Liu, they turned out to be lecturers, and they were also seated on the rostrum, which surprised Jiulong, and they also contacted them several times, they never said what their identity was, it seems that the master is the master, and it is hidden.

The second thing that Jiulong didn't expect was that President Shao, the head of the stone world, also came, in addition to her speech at the ceremony, the first lesson "Chinese ornamental stone culture under the new situation" was taught by her.

She said that the Chinese ornamental stone culture originated in the pre-Qin period, began in the Wei and Jin dynasties, matured in the Tang and Song dynasties, perfected in the Ming and Qing dynasties, and prospered in the contemporary era.

After the reform and opening up, the stone appreciation has been "the old Wang Xie Tang Qianyan, flying into the homes of ordinary people", has become a popular public enjoyment activity.

In August 2005, our China Stone Association was established, and the development of stone appreciation culture embarked on the track of national overall planning and orderly development.

Shao Zhangmen put forward a very novel concept of stone appreciation, which she called the "six ones" of practicing the core values of socialism: ?

One side of the stone harmonizes a family;

One side of the stone gathers a group of friends;

One stone benefits the people;

One side of the stone inherits a culture;

One side of the stone carries forward a spirit;

One stone expands an industry.

After she finished speaking, the students rushed up, nothing more than to take a photo with the head, there will be a prominent capital in the future, Kowloon sat still, just quietly digested the "six ones" concept, thought about it carefully, and felt full of reason.

Kowloon was not idle, he seized the opportunity to come to Mr. Lei and President Liu and exchange greetings.

The morning class ended with the sound of photos after the head of the house finished speaking.

After the afternoon, other teachers also taught related courses from the aspects of ornamental stone aesthetics, economics, geology and ornamental stone appreciation, so as to enrich the students' basic knowledge of ornamental stones and improve their ability to appreciate ornamental stones.

President Liu's class aroused a strong interest in Kowloon, and it turned out that he was not a president for nothing, he had rich practical experience in appraisal, and took advantage of the opportunity of the appraiser training course to teach the students.

He spent dozens of pages illustrating the "evaluation practice of the form, color, texture, texture and rhyme of ornamental stones" in the "Ornamental Stone Appraisal Criteria".

This has given Kowloon a deeper understanding of the gameplay of Liuzhou Water Stone, which is very applicable, and now it has been promoted to the whole country.

He was surprised by President Liu's low profile, he welcomed everyone to speak enthusiastically in his lecture, he said that after all, this evaluation standard has only been out for a short time, and it also needs to be improved, and a student from Inner Mongolia has made it difficult for this standard in every way, and feels that this standard is unfair to the Gobi stone.

Asked President Liu, fortunately it was a person who had seen the world, and finally explained this standard thoroughly, and when it was over, the Inner Mongolia classmates still expressed dissatisfaction, and President Liu could only spread his hands and tell the classmate that no standard is perfect, and it will be gradually improved in the future.

Kowloon also took the opportunity to talk about the problem that this standard is too procedural, and does not highlight the scarcity, which is the biggest failure.

President Liu smiled: "Kowloon, your question is very pertinent, I will reflect it upwards, and I hope that this opinion can be added next time it is introduced." ”

Kowloon finally breathed a sigh of relief, he had been haunted by this issue, and someone finally paid attention to it.

The next class, Mr. Lei, talked about "Ornamental Stone Aesthetics".

Isn't it the beauty that Hou Lao's "three-character formula" ranks first? Although Hou Lao talked about the concept of beauty, this is the first time that he has heard someone talk about aesthetics, and Kowloon is very eager to hear what Mr. Lei said.

When Mr. Lei started the class, his voice was still like a bell, and every sentence rushed into Kowloon's heart.

Mr. Lei said that everyone has a love for beauty.

The reason why the strange stone is also called the ornamental stone, the elegant stone, the beautiful stone, and the offering stone is because there is a beautiful connotation.

However, if we admit that human beauty comes from social practice, then we can explore the essence of the beauty of strange stones and the form of beauty from the social practice of appreciating strange stones.

First of all, the beauty of the stone lies in the fact that it is a natural thing.

The earth has a history of 5 billion years, and the emergence of human beings is only 5 million years.

However, as soon as human society appeared, it formed an antagonistic relationship with nature, from the reverence of primitive human beings to the transformation of nature by modern human beings.

But in the depths of the human psyche, there is always a feeling of returning to the mother of nature.

The current proposal to build an environment-friendly society is not only a re-examination of the relationship between man and nature, but also a return to the human heart.

The modern environmental aesthetician Ru Carsong further put forward the proposition of "natural beauty", which means that all natural things are beautiful, which is similar to the traditional Chinese aesthetics, Zhuangzi said that "heaven and earth have great beauty without saying anything".

Lao Tzu said, "Taoism is natural" has the meaning of nature.

Second, the beauty of the strange stone lies in the fact that it is a rare thing in nature.

From the point of view of the appreciation of strange stones, there are three aspects: three-dimensional appreciation, plane appreciation and the combination of plane appreciation and three-dimensional appreciation.

And this must take the study of the natural attributes of the strange stone, such as shape, quality, color, and grain, as the starting point.

Then, under the action of natural creation, the unique and uncommon shape, quality, color, or pattern or combination of strange stones will make people marvel at the work of natural creation, and be shocked by a kind of beauty.

Therefore, the beauty of strange stones, a "strange" word, to the point.

Third, the beauty of the strange stone also lies in its social attributes.

Modern classical aesthetics believes that the social attributes of beauty are transformed into aesthetic attributes because of the "humanization of nature".

In other words, the beauty of strange stones has both an objective aspect and a reflection of the initiative and creativity of the appreciators of society.

When you pick up a pebble from the river beach that you recognize, the nature of the pebble changes, and it changes from a primitive "natural thing" to a "human thing".

Its beauty is both innate, and you identify with it.