After the meal, the leader of Bai Di said, I think this place is good, and the people are good, so let's stay. You must know that this is a fief of the Tai clan, and the fact that another country stays is tantamount to aggression. Gu Gong smiled and asked, "How do you stay?" You step down, and I'll be in charge.

Why? Because we want to stay in this place to eat. Gu Gong didn't say a word, walked out with a smile, and ordered someone to gather the elders of the various tribes. Tell them that the Baidi people want to stay here, farm with us, and live in peace from now on, and I will abdicate and they will call the shots.

The patriarchs worked hard and prepared to gather people to start a war and destroy Bai Di.

Ancient justice, our people have nearly 4,000 young and middle-aged people, and the other party has 1,000 young and strong people, I will win this battle, and after victory, my people must have hundreds of dead and wounded, and the other party has nearly 1,000 dead and wounded, what is it for?

For food, no, we don't lack food. No, the land here is deserted in many places, and some of it is tolerant of people. So for what?

Gu Gong also said, if it is said that resisting Bai Di is for the sake of our people's better life, but most of our people are killed and wounded, after victory, what merit can be said, if it is said that in order to protect food and land, land and human life, which is more important? Since these are not worth it, why should we go to war, for my ambition, my status.

Only by going to war can I keep my position, because the condition of the Baidi people is that I want to abdicate. There is an elder in the clan who said: We can trust you, but we can't trust the Di people. Gu Gong smiled, and then said: Because you can trust me, I will encourage everyone to fight against the Bai Di people.

In exchange for the lives of hundreds of people in exchange for my status and power, what face will I have in the future, like a saint, standing in front of my clansmen. When I retreat, I can still give advice to my people, but the leader is not me.

Without waiting for Gu Gong to finish speaking, many people in the clan stood up and said loudly, Anyway, I can't trust the Bai Di people, and I am willing to fight. In the evening, Gu Gong called his three sons together and said, "Looking at the things of the present, the interests are all on me, and I have only one way to eliminate the difficulties of this clan."

The next night, he took his three sons and his family with him, prepared the necessary things, and quietly left the country of Youtai. On the morning of the third day, it was discovered that Gu Gong's family had quietly left, in order to resolve the war that was about to be born because of him.

He did not call on everyone to defend the country and the country, did not call on the public to resist foreign humiliation, and told the Chinese people with his own actions that protecting the lives of the Chinese people from cruelty is far more important than losing a political power, losing a piece of land, and resisting foreign humiliation.

A "king" who sacrificed people's lives to protect the existence of his own regime is not worthy of standing in front of the people and declaring that everyone will defend their homes and the country.

The entire Youtai clan began to search for the whereabouts of Gu Gong's family.

Later, someone said that when they saw their family, they crossed Weishui, Qishui, and Fushui, and went all the way north to reach the land of the family, which is also the sphere of influence of the family surnamed Ji.

This land was not originally a fief of the Tai family, but three hundred years ago, the descendants of Houji, Gong Liu, because of the decline of the Xia Dynasty, had to leave the country of the Tai family, so he brought people to the land of the Jingshui Basin, established the country of Feng, and became a temporary place of refuge, until the Shang Dynasty was stable when most of them moved back to the country of the Tai family, leaving only a small part, still staying in the land.

Knowing that Gu Gong had arrived in the land, some Tai people discussed with each other and made a major decision ~ to move the country. You can imagine what a spectacular scene it would be for thousands of people to move the whole country at the same time.

Along the way, when they met doubtful passers-by, they told them the story of Gu Gong, and even some passers-by went home, took their families, and came to the land, in their hearts, Gu Gong is a real qualified steward, not a king who oppresses the people.

So the first mass migrations broke out, and no one wanted to leave their ancestral home unless it was no longer suitable for life.

The Bai Di people took possession of the entire Youtai country, but the people with the Tai family left, and after a few months, the Baidi people withdrew, leaving an empty Youtai country. A government that does not enjoy the support of the people cannot survive for a long time.

But Gu Gong was a blessing in disguise, and there were more small black dots on the horizon, and the small black dots slowly moved closer, and then looked at it, it was his own villagers and people, who came with the young to help the old. Gu Gong's family had no choice but to turn around and wipe away their tears.

This incident brought a surprise to Fazang and Wenzhen, as if they had seen a gem from a large pile of sand. As a result, Fazang and Wenzhen began to plan for Qishan Biochemistry and Wenzhen's entry into the WTO. At that time, Miko met Wenzhen who came with a horse at the foot of Qishan.

After inviting Bunjin to Qiyi at that time, he treated him as a guest, and when asked about his residence, Bunjin replied that it was in the Jungnam Mountain. Jizi sighed and said, "Jungnam Mountain, that's where the gods live, and that kind of place is used for divination, and it is easier to get the revelation of the gods."

The man replied, "If I think of any question, I can know the answer, and I don't need to ask the ghosts to tell me, which means that the ghosts and gods may not be trusted."

When Miko heard this, he felt that he looked down on ghosts and gods, and felt very angry. He said, "Everything I know, before I do something, is made clear to me by the spirits and gods, what to do and what not to do." I conveyed these instructions to King Yin, who was responsible for conveying and carrying out the will of Heaven. You say you know when you think about it, and you don't need divination at all, I've never heard of it.

In order to see if what he said was true, Jizi wanted to ask him about the Dongfang Yi people. Before he could ask, Wen Zhen drew an image on the ground. After reading it, Jizi understood the original meaning of the elephant, is it the Dongfang Yi people? Wen Zhen smiled and nodded, as if acquiescing to Jizi's statement.

Jizi was shocked, you don't need to divinate such a big thing without waiting for me to ask. It should be a god. Wen Zhen smiled and said: Don't treat me as a god because I have some unique abilities, if there are people with extraordinary abilities in the world, they are all gods, if there are different opinions, which one should you listen to?

Miko said, I naturally believe in the ghosts and gods of my ancestors? What if the ghosts and gods of your ancestors are wrong? Miko himself was very angry, but he was very self-contained, and if he had met someone else at that time, he would have already drawn his sword against him. Jizi said angrily: The ghosts and gods represent Haotian God, they convey the will of Haotian God, Haotian God created people, how can it be wrong?

Wen Zhen said: There are two Haotian gods I know, one is the Haotian God who gives people spirits, that is, the creator for people, and there is another God, that is, the Haotian God created by ghosts and gods.

The first Haotian God, I know that he no longer asks about the world, and the second Haotian God is created by the ghosts and gods to pretend to be the name of the Haotian God and come out to deceive sentient beings.....