True qi is the mark of a master!

From internal strength to true qi, it is not only a process of accumulation of quantity, but also a qualitative change.

Everyone's physique, mind, and understanding of martial arts are different, so the opportunity to perceive the existence of true qi is also different. From this, there is a difference between a master and a quasi-master.

The three realms of the master are all the use of true qi, the original formless and qualitative is just an internal force of power, after the opportunity to transform into true qi, there are all kinds of properties, and these special properties have also led to the world of martial arts before the master and the non-master.

If it is purely based on combat power, one of the weakest masters can easily defeat ten quasi-masters who are proficient in at least one set of martial arts. This is the gap in the realm.

And the gap between martial arts masters and martial arts masters is even more unreasonable. According to the information Xu Heng read, the martial arts master may have risen to the realm of "meaning", whether it is combat power or level, compared to the master, it is a qualitative improvement.

So the human grandmasters, rare in the world, about their level, Xu Heng couldn't find out the information at all, only knew that they had surpassed the boundaries of people, strong, very strong!

Of course, for Xu Heng today, it is still too early to covet the martial arts master as a human grandmaster.

The first time Xu Heng ventured into the rivers and lakes, he was either walking in a deserted place, or the territory of his brothers and elders, with people sheltering him, few disputes, and basically a very safe route. After a trip to the rivers and lakes, I just got to know it and returned to the starting point, and I didn't see the strength of the high-end combat power on the rivers and lakes at all. made Xu Heng think that his kung fu was still good in the rivers and lakes.

Later, in the information sent by the Jianghu Division, he discovered the division of the martial arts realm in the rivers and lakes, and suddenly realized that he was a frog at the bottom of the well.

- I'm not even a master of the rivers and lakes!

I was happy in vain.

Su Su, Jianchen, Zhang Huangchuan, Lei Yan, and the outstanding disciples of the hundred sects of the rivers and lakes when they gathered to pay tribute to the alliance leader were mostly geniuses who had risen to the master level at a young age.

And himself, with the help of the Chengying Sword, can use the sword qi of the Chengying Sword without generating his own true qi, and "turn a blind eye" to the masters of the same level, so he talks with them on the same level, without the slightest fear and timidity, and it can really be said that the newborn calf is not afraid of tigers.

And his trip to the rivers and lakes can be said to be lucky, not only the brothers and confidants around him are rare masters of ordinary people in the rivers and lakes, but most of the elders he met are masters and grandmasters.

At the level of martial arts masters, Xu Heng can only determine the only two people, Shao Yinshui and Crow Nine Swords, Haocang;

For the rest, Lao Huang, the housekeeper of the General's Mansion, and the steward of the gambling emperor's house, Nishang Fairy, are not easy to say:

The former's only shot was to awaken Su Su in the state of Blood Shura, and from this point of view, at least he was also a master of Triple Heaven or even a martial arts master;

And the latter, under the guidance of the jade-faced divine dragon, can make a name for himself in Xijing Erfu, at least it must be the realm of master triple heaven or master consummation.

At the level of the human grandmaster, under Xu Heng's guess, it is estimated that the heads of the five major sects have this level. No, the God of Wealth Lord Su Can is not easy to say. The remaining Xuanyuan Sword Master, the Dragon King of the East China Sea, the Dragon and Tiger Mountain Heavenly Master, and the Sect Master of the Original God Sect must all be characters of this level.

As for the end, it is difficult to determine the half-demon fairy who makes Xu Heng hate the roots of his teeth, it stands to reason that since she is a saint of the same generation as the leader of the Genshin God Sect, she should also be at the level of a human grandmaster, but if that is the case, it will be easier to kill Xu Heng. Although it is said that it is also done at will, he will use the Chengying Sword with all his strength to fight himself without the power to fight back, but it always feels like something is missing.

So Xu Heng gave her an evaluation of a martial arts master.

Thinking of this, Xu Heng felt a sense of annoyance in his heart: he hadn't even really set foot in the masters of the rivers and lakes, when would he be able to find the half-demon fairy to avenge that arrow?

Reverie continued, Xu Heng meditated while recalling everything about martial arts, but soon he was disturbed by his cranky thoughts and had to stop. He opened his eyes, exhaled a breath of turbidity, and silently recited the general outline of the Taixuan Sutra to calm his mind, reawaken the state of life and death of all thoughts without moving my heart, hoping to meditate and practice internal strength again.

Xu Heng is now out of a subtle realm.

If strictly according to the martial arts, he didn't even complete the three realms of [Beginner Martial Arts], but only used the Taixuan Sutra to initially exercise his body and lay the foundation. The Taixuan Sutra is only internal strength, and there are no martial arts moves. Since there are no martial arts moves, it is impossible to talk about the two who understand and achieve small successes in the back.

However, Xu Heng's foundation is very strong, whether it is speed, strength, or reaction five senses, it is not inferior to the master realm, so he can deal with the past with his foundation in the face of many moves;

His peculiarity lies in his internal strength, the majesty of his current internal strength can almost be compared to the realm of the master double heaven "pure fire", this day Xu Heng and Pu Feng's total internal force - he is just at the level of the master double heaven pure fire - made a comparison, Xu Heng is a little stronger than him in terms of internal strength.

However, Xu Heng did not develop his internal strength into true qi.

With the Chengying Sword, he can unleash sword qi against the enemy after urging, but in fact, he himself does not have the ability to generate true qi.

Therefore, Xu Heng's current situation is that the martial arts moves are trapped in the martial arts at the beginning of the martial arts, and the internal strength is strong and the double heaven is a little stronger, but in terms of true qi comprehension, it can be used but cannot be generated by itself.

Therefore, just comparing the combat power on the surface, it stands to reason that Xu Heng can defeat those who have initially stepped into the realm of masters; with the advantage of the release of true qi, he can draw with the real Yizhongtian; he can't do anything against the master Erzhongtian.

He tried to compete with Pu Feng, and he was defeated in attacking Xu Heng; Pu Feng only defended but did not attack Xu Heng, and the means of making it difficult to move his roots, Pu Feng only attacked but did not defend Xu Heng and could not hold up less than 20 moves.

The ancients divided the realm of martial arts, and it is really not true that I am not deceiving!

Now Xu Heng's internal strength is already quite terrifying, and he almost feels the layer of window paper that has advanced from the force to the qi advancement master, but how to pierce it has become a problem.

In calm thought, Xu Heng slowly entered a state of meditation, and his breath was long. The internal breath enters the body from the nose, and after completing a cycle in the body according to the mysterious trajectory, it is expelled from the body, and in the process of the flow of the breath in the various points in the body, a trace of energy generated is left in the body and returned to the dantian.

Hundreds of rivers return to the stream, and the vast ocean is growing stronger day by day.

Xu Heng's internal force is growing.

Seven weeks later, Xu Heng felt something, slowly stopped exercising, opened his eyes, exhaled a breath of turbidity, and heard two bells ringing in the dark building.

"When, when"

The rules in the ghost guide record that the bell rings once to set off, the second to gather, and the third to eat.

Xu Heng stood up and walked out: "Is there something you want to summon us?"

(End of chapter)