Li Xusheng's plan is indeed very big, to build a film and television city with a mythical template.

According to Gu Yanxue's explanation, shouldn't these be made by computer?

Why do you do that?

Although now technology can indeed make the kind of buildings that can be built in the sky, and even the fairy mountain Qiongge in the myth of Xianxia can be built.

But all of this is premised on a huge amount of money to open the way.

Although Gu Yanxue didn't care about this money, she just couldn't understand why?

But Li Xusheng didn't explain much at that time, just said that he would know when the time came!

And while building here, with Li Mo's drawings, only if it can be built, he will not waste any essence.

Because these are all related to a series of plans for him.

Moreover, Li Xusheng also believes that as long as his building is unveiled, it will definitely shock the world.

He definitely didn't blow this.

In fact, it is not for nothing that there are conditions to build this kind of building, but is it worth it?

When sightseeing?

It seems to be a waste, even if it is rented out to shoot a movie, I believe that few crews have this fund.

But who knows what will happen in the future?

Li Xusheng himself didn't know, but he did it anyway, not only for his own film, because he wanted to turn this into a culture.

It sounds mysterious, but as long as it's done right, it doesn't seem to be a problem.

……

Then, three months passed!

A new year also begins.

The sun and the moon change, and everything is renewed.

The entertainment industry is a place where whoever has publicity will become popular.

And Li Xusheng was rumored to be making a movie before, but after these few months, because there was no news coming out, gradually, no one paid attention to it!

Of course, there is a lot of news about Li Xusheng, but because there is no personal interview with him, the popularity is naturally less!

And at the moment, a certain small island.

No, it's mythical island now!

After a few months, the island was useless, and buildings rose from the ground.

Not only that, from a distance, the clouds and smoke are ethereal, looking at the sky, you can also faintly see the momentum of the palace and temple.

That's right, with the support of a lot of financial and material resources, in less than three months, the mythical city envisioned by Li Xusheng has been largely completed!

It still needs to be retouched, but it's enough to make a movie!

And at this moment, Li Xusheng's new work can finally be opened!

For this movie, Li Mo can be said to have spared no effort, just the construction of this mythical city can be seen.

And the content of the script adapted from the search for gods and Buddha books is also extremely close to myths and legends.

This is his first part here, and the content in it is also very much in line with his satisfaction with Chinese mythology.

Maybe people still look at it as it now.

But maybe dozens of years later, it may be integrated into the myths and stories of China!

After all, the inclusiveness of Chinese civilization is not just talking.

……

Of course, due to the excessive content of Soshen, it is impossible for Li Xusheng to change the plot into a mess like other directors, so as to highlight his differences.

And this time, there were a few helpers, so this time he also took a risk, he wrote a lot of points in the script, and several novice directors worked together to shoot it, of course, the main director was Li Xusheng.

But even then, it's a big deal.

After all, it's something that has never happened before.

Because there are so many things in this book!

It re-re-architects the traditional Chinese mythological system and created the "torrent of wilderness", and the ancient Chinese Buddhist and Taoist systems are only said to have different characteristics, not that they have high and low artistic value, and the popular does not necessarily mean that it is not elegant, not necessarily not serious, and those so-called non-popular, let's think about those published in the so-called serious publications, are they all masterpieces?

Are they all elegant?

Doesn't it mean that if you write a certain type of thing, it determines your superiority, just like the work we all do, and being a professor must be elegant?

Does selling steamed buns in Muxidi have to be vulgar?

Not necessarily.

Therefore, the category is only a division of characteristics, and cannot determine its superiority, and looking at literary works is the same as looking at people, and cannot look at the superficial titles.

For example, if you see me wearing this dress today, it doesn't mean that I can do martial arts, in fact, I can't fight, I can't even beat my wife, I may only be able to beat my cat. So we can't just look at this superficial phenomenon, can't it write a very wonderful love in martial arts? I think people who have read martial arts will have a very clear understanding of this issue, especially Master Jin's martial arts.

Master Jin's martial arts are of course first-class martial arts, there is no doubt about this, and no one will question this.

However, let's not talk about his martial arts, just look at the love in Master Jin, from this point of view, it can also be said that Master Jin is a first-class love.

Today, we can say that Master Jin writes about the breadth of love, the depth of love, and the wonder of love, and can compete with any romance master in the world.

Martial arts in general are absolutely male-centered, and "Condor Heroes" is no exception.

Its main characters are male, Guo, Jing, this is the hero it wants to portray to grow up, what are the Eastern Evils, Western Poisons, Southern Emperor, Northern Beggars, Zhongshentong, plus the Seven Monsters of Jiangnan, as well as the Quanzhen School, a lot of people.

But we see, from the perspective of the growth process of the protagonist Guo and Jing, Guo and Jing are more stupid, and the protagonist is more stupid, in our words today, the IQ is about thirty or forty, fifty or sixty, that is, he learns things very slowly, people will learn it once, several times, he will not be able to do it dozens of times, his benefit is to learn forever, practice forever, until he will.

If it weren't for Huang and Rong, he later met Huang and Rong, if it weren't for Huang, Rong led him all the way, helped him, and even escorted him, Guo and Jing would not have been able to become a generation of heroes in martial arts.

As a heroic figure, Guo and Jing are far from Zhuge Liang's wisdom, Yue Fei's courage, arranging troops, he is a layman, big and small things are Huang, Rong leads the beggar gang, pointing in the dark, either explicitly or secretly, when it comes to emergencies, it is Huang, Rong helps him come up with a wonderful trick to save the day.

Therefore, without Huang, Rong, Guo, and Jing, they would not be able to grow normally. Without her Guo, Jing can't grow up normally, so the role of Huang and Rong in the middle is actually Guo Jing's "spiritual counselor" and "political mentor", very similar to a class, a boy who is poor in learning, this teacher arranged for him to study very well, is the secretary of the school committee and the Youth League branch in the class, so this Guo Jing can grow up normally, and this kind of description has never been seen in the previous martial arts, so the cooperation between Guo, Jing and Huang and Rong is the cooperation of strength and wisdom.

Which is more important, strength or wisdom?

Of course, wisdom is more important than strength, so the character of Guo Jing was completed under the reflection of Huang and Rong.

Let's analyze the language of the characters, the language of women in "Condor Heroes" is overwhelming over the language of men.

Because in it, which characters are important is often reflected in whether what the character says is important.

Let's think about other important characters you have read, his words must be important, for example, Zhuge Liang is very important in "Romance of the Three Kingdoms" because his words are important. In "Condor Heroes", the most talkative people are Huang and Rong, she has a lot of words, and what she says has power, advantages, overwhelmingness, and artistic content.

And Guo Jing, this No. 1 hero, is set up as a person who is not very good at talking, very wooden, sometimes looks like he stutters, stammers, and he has no right to speak.

In the process of getting along with Huang and Rong, he just relied on his own simple heart, and Huang and Rong had the upper hand everywhere.

Huang and Rong not only have the upper hand when talking to men like Guo and Jing who are not very good at talking, but she still has an advantage when talking to other men who can speak well, such as Ouyang Ke and Zhou Botong, who are all eloquent, but they are not Huang and Rong's opponents.

She is not only eloquent but also learned, which is even more surprising.

In general, it can be written that this woman is eloquent and eloquent, and that she is articulate and unforgiving, which can be done, but this woman is very knowledgeable and more knowledgeable than men, which is not easy to do.

The average writer can talk less, but he overwhelms the woman when he says a word, but Huang and Rong can't be overwhelmed by this.

One of them is Huang, Rong and the four disciples of "fishing, wood, farming, and reading" to quarrel, so they tampered with the verses of their predecessors in it, tampered with the classics, and gave her a "Qin Se Pipa, the head of the eight kings", Huang, Rong to "The charm of the ghost, the four little ghosts have their own stomachs", and then she scolded the four disciples of "fishing, wood, farming, and reading" one by one, and the reader felt very exciting, and there was no way to refute her.

The other party had to bully her for being a woman, saying, "Men and women don't kiss, and etiquette is also."

"Because look at Guo, Jing is carrying her, saying how you "men and women don't kiss", let Guo and Jing carry you, quoting Mencius's words in an attempt to shame her.

But Huang and Rong categorically ridiculed each other, saying that "Mengfuzi loves nonsense the most", and she immediately overthrew the sage you quoted from the scriptures, and the sage in the minds of Confucianism.

How could she believe his words?

And then this is not a momentary anger, she is justified. Here are four lines of poetry,

"How could a beggar ever have a second wife? The neighbor got a lot of chickens? At that time, there was Zhou Tianzi, what did they say about Wei Qi?"

Every sentence of this poem is directed at the words of Mencius. 《

There is a fable in the book Mencius, which says that there is a beggar, what if he has a wife and a concubine, and Huang and Rong say that since he is a beggar, how can he have two wives?

Can't eat and have two wives at home?

Mencius also told a story about a man who went to his neighbor's house every day to steal chickens, and Huang and Rong said that the neighbor got so many chickens and stole them for you every day?

There are also Confucians who admire Mencius and Confucius to travel around the world to persuade those politicians and sell their own ideas, but Huang and Rong keenly pointed out that there was still Zhou Tianzi at that time, Zhou Tianzi was still there, and the supreme central leader was still alive.

Aren't you rebelling?

Aren't you trying to subvert the state order?

Therefore, her criticism made the other party speechless, that is, we readers who are scholars read it, and we also feel that the little girl has two hits, and the little girl is good, but it is difficult for you to refute her.

So in front of these conversations, in front of these men, her brilliance was so bright and radiant that it eclipsed the men.

If you look at the aesthetic relationship, the women in "Condor Heroes", represented by Huang and Rong, are not simply an aesthetic object for men.

We know that a lot of Chinese women are written about women, and women are very beautiful and cute, but this kind of description actually sees women as an object of appreciation for men, that is, she is good-looking.

Therefore, we often write about women's appearances and women's bodies, and rarely describe men's appearances and men's bodies, because women are meant to be shown to men, so this is a phenomenon of unequal society between men and women.

And in "Condor Heroes", women always take the initiative to show their subjectivity. For example, when Huang and Rong appeared, she was dressed as a little dirty child, and when she appeared, she was not glamorous, dressed up as a little dirty child, black, ugly, and dirty, she didn't let people see that she was beautiful, she didn't need to use her beauty to attract people.

Why does she like Guo and Jing?

Because Guo Jing loved her not because she loved her beauty, she later put on beautiful clothes and returned to her original appearance, she said, "When I wear such clothes, everyone will be good to me, so what's so rare? “

Her friendship with Guo and Jing originated from the sincere emotions between people when she was a little screamer, not the one like Ouyang Ke, this little girl was very beautiful, so he chased her carefully.

So she knows that Guo and Jing are good people, and they are really good people.

Therefore, in this, the author expresses not only that the social and natural needs of women cannot be ignored and should be respected, but more importantly, the author's vision of an ideal gender culture.

It can be seen from "Condor Heroes" that only the state of complementarity between the sexes is the ideal state of human beings, it is not good for men to be inferior to women, but you are overkill, saying that women must be inferior to men, saying that this man is too bad now, oppressing women, let's turn it upside down, let's retreat to a matriarchal society, or women are in charge, and men are working outside, which is not ideal.