After the plan is implemented, it will depend on how it is implemented, but fortunately, when Xia Feng came back, he also brought the "wild wolf" regiment, and this "burden" naturally fell on everyone in the "wild wolf" regiment.

The "Wild Wolves" regiment was originally formed to cope with this day. There are many reasons why they do not recruit the "love" of the clan: some are because they are withdrawn, some are because they have provoked the children who have power in the clan, some are because the people in charge of the clan are too "rotten" and have regressed in their minds and cannot keep up with the rhythm; and even more so, because they are too prominent and their own family cannot tolerate them, they automatically sign up......

These all show that most of the families are no longer suitable for the rapid development of the Xia Kingdom, and the current "them" are exactly the same as the "old pedants" in Xia Feng's previous life, but the difference is that they do not have the rich knowledge of the "old pedants", only all his shortcomings: dull, old-fashioned, only know how to follow the rules but do not know how to find new paths, but there are still some "exceptions" Yes, these are mainly based on Xia Feng's father, who usually doesn't care about anything in the court at all, if they are needed, they will stand up and solve the problem as soon as possible, but these people are only a minority after all.

When these were abandoned by the family as "outcasts", it was Xia Feng who took them in and entered the "Wild Wolf" regiment, so that they could defend the Xia Kingdom and be citizens of the Xia Kingdom.

Although they were all incompatible when they first entered the "Wild Wolf" regiment, after being "trained" by Xia Feng, the head of the regiment, they regarded the "Wild Wolf" as their own home, and the other members of the "Wild Wolf" were regarded by them as their brothers and sisters.

Now, even if Xia Feng asked "them" (here they meant people who came out of the pedantic family) to destroy their previous family, they would not care, because they did not have any feelings for their own family.

A month later......

Xia Feng not only solved a lot of family problems in this month's time, but also helped Uncle Ji put forward a lot of good suggestions in favor of Xia Guo, in this month, Xia Feng spent most of his time with his father and mother and "life-playing" cultivation, he knew that in this world, only those who cultivate to be strong have the ability to control their own "destiny" in order to plan their own life.

On this day, Xia Feng was cultivating in his own house when he suddenly heard someone knocking on his door, and when he opened the door, he found that it was his mother's maidservant Chunlan who knocked on the door. Xia Feng just wanted to ask Chunlan what the reason for her parents to find him was, but when she saw that Chunlan left without looking back.

Chunlan's movements made Xia Feng a little puzzled, but he still immediately closed the door and walked towards the back garden of King Xia's mansion......

When Xia Feng came to the back garden, he saw that his father and mother were sitting in the "Meditation Pavilion" in the back garden, and when the two saw Xia Feng coming, they took out a letter for Xia Feng to read.

Xia Feng took the letter and read it for a while before he realized that it was a letter of recommendation for admission to White Tiger Academy.

I don't know when five academies appeared on the Nine Domains Continent, these five academies are: Qinglong Academy, White Tiger Academy, Xuanwu Academy, Vermilion Bird Academy, and Qilin Academy, they are in the Eastern Regions, Western Regions, Southern Regions, Northern Regions and Central Regions of the Nine Domains Continent, as for why these five academies are only distributed in these five domains, no one knows, but Xia Feng understands that these five academies may have some connections with his previous life.

In Xia Feng's previous life, the Chinese Green Dragon, White Tiger, Xuanwu, Vermilion Bird, and Qilin were all divine beasts:

The green dragon is the name of the star, which originated from the ancient star worship. Twenty-eight Suzhou in the Oriental Seven Houses (horn, Kang, Di, Fang, heart, tail, Kei) of the general name, its shape is like a dragon, also known as the dragon, its color is green, the table of the East, originally the ancient myth of the Oriental God, from the pre-Qin era it is on behalf of Taihao and the Oriental Seven Houses of the divine beast, and to the Han Dynasty Five Elements Doctrine began to rise, its symbolic meaning has more A B and spring.

The white tiger was originally the god of the West in ancient mythology, since the pre-Qin era it is a sacred beast representing Shaohao and the Seven Houses of the West, and to the rise of the Five Elements Doctrine in the Han Dynasty, its symbolic meaning has more Gengxin and autumn.

Suzaku was originally the god of the south in ancient mythology, one of the four elephants in traditional culture, and one of the so-called "four spirits of heaven" in the "Sanpu Yellow Map". Since the pre-Qin era, it has been a sacred beast representing Emperor Yan and the Seven Houses of the South, and in the Han Dynasty, the Five Elements Doctrine began to rise, and its symbolic meaning has been added to Bingding and summer.

Xuanwu was originally the god of the north in ancient mythology, and since the pre-Qin era, it has been a sacred beast representing the northern seven houses, and in the Han Dynasty, the Five Elements Doctrine began to rise, and its symbolic meaning has more non-癸 and winter. and the sacred beasts of the Seven Houses in the north, and in the Han Dynasty, the Five Elements Doctrine began to rise, and its symbolic meaning was more and more non-癸 and winter.

The unicorn is a mythical beast used to symbolize auspiciousness in ancient Chinese myths and legends, and is the descendant of Jianma, whose ancestor is Yinglong. The male beast is a unicorn, and the female animal is a unicorn, and it is said that it can live for 2,000 years. It has a gentle temperament, although it has weapons that can attack the enemy, but it does not hurt people and animals, and does not trample on insects, flowers and plants, so it is called a benevolent beast. Its head is like a dragon, shaped like a horse, like a deer, like an ox's tail, with multicolored hair patterns on its back, yellow hair on its abdomen, its mouth can spit fire, and its voice is like thunder. Legend has it that it only appears in a peaceful and prosperous era or when there are saints in the world, so it is called the Rui Beast.

And these five kinds of divine beasts that were originally in China should not appear here for no reason, this Nine Domains Continent may have something to do with Huaxia, and suddenly Xia Feng seemed to think of something again, and after a while, his heart slowly calmed down, it seems that this Nine Domains Continent really has some incredible connections with Huaxia in his previous life.

It seems that Huaxia had Dingding Kyushu a long time ago, and the Nine Domains Continent is not much, and it happens to be nine continents, and Kyushu can also be called the Nine Domains, which can't help but let Xia Feng continue to guess, as for whether there is a Jiuding Xia Feng at the time, I don't know, and it doesn't seem to be an accident that I crossed over to the Nine Domains Continent.

Xia Feng slowly thought about it and found that he seemed to have come into contact with some things that ordinary people could not touch, but he didn't plan to tell Xia's father and Xia mother about these now, he wanted to find out the secrets of this world by himself.