Ghost District said: "Well, now that the Yin people are gone, it is difficult to entrust the heavy responsibility, Ji Fa's prestige is concurrent, and there is a tendency to dominate the world, if Venerable Wen Zhen is willing not to change, you must naturally kill Ji Fa, so that the world will know that he was sent by God, and use his life to establish the prestige of my god race."

After his death, the dragons have no owner, and the world will be in chaos, and when the world is in chaos, the gods will believe in my Xuanyuan Divine Clan more and more, and at that time, Venerable Wenzhen may not be able to do anything. “

Bai Wuchang Xie Bi'an said: Actually, their idea was to hinder Wen Zhen's plan by fooling and intimidating the world, and it was very effective in the early stage! It was not until Wen Zhen possessed the spirit of Zhou Gong and began to conquer various countries that the Xuanyuan Divine Clan began to retreat one after another.

At that time, there were people who swore to defend the Divine Mansion to the death, and there were also those who called Zhou Gong a demon, and there were even cursed gods who would come to the world to punish demons like Zhou Gong. But Zhou Gong's domineering spirit shocked everyone. Zhou Gong said: I hope that these gods will come to the world, and I will personally ask what they have done.

In the end, when the Duke of Zhou demolished a shrine, the god enshrined in his shrine was none other than the Eastern Emperor Taiyi, that is, himself. Then Su Wen saw it, snickered and said, "His Holiness even demolished his own house."

And in Wen Zhen's heart, only by destroying the false gods that deceive the world, and only by keeping the gods away from the world, can the world really take their own steps. And this requires two things, one is to forcefully drive away ghosts and gods, and the other is to make people confident.

Ji Chang and Ji Dan both sighed: Your wisdom can't benefit the people, it's really a sad thing. Wen Zhen said: The world only needs to know the reason for the changes in the eight directions and eight sections, and they will naturally know the benefits and disadvantages.

That's enough! I will write books and keep them privately, and my magic will not work until the greed of the people of this world is dissipated.

Wen Zhen mentioned that as long as the people of the world know the changes in the eight directions and eight sections, they will naturally know the benefits and disadvantages. Later, Ji Dan and Ji Chang combined the method of gossip and yarrow according to the theory of changes in the eight directions and eight sections, and finally wrote Zhou Yi, making it extremely easy to use.

But what is the reason for the changes in the eight directions and eight sections, on the contrary, is not known. That is to say, according to Wenzhen, the principle of changes in the eight directions and eight knots can make people know the interests and disadvantages, and it is convenient to make decisions when encountering problems, and compared with Zhou Yi, he is easier to be supported by everyone, and when he encounters problems, he can make accurate decisions without asking ghosts and gods.

The principle of change of the eight directions and eight sections is based on the principle of grass and tree growth, and the environmental conditions when people encounter problems are divided into eight situations, and each person determines which one he wants to interpret according to his own environmental conditions, and then determines how to do it in combination with himself.

Xie Bi'an said: "Although this book is nominally written by King Wen Ji Chang, it is actually based on a strange book called Zuo! Because King Wen Ji Chang only got a small part of the fragment back then.....

Yang Zhuochao asked: "Lord Impermanence, I heard you tell you the reason for this, but I don't know if what Luo Hu wants to get from the underworld must be the original of this book!

Xie Bi'an sighed and said: "That's true! Although I can't be sure who wrote it, the content contained in this book is broad and profound!

I think that the "Dharma Tibet" bhikkhus, who were known as the "Buddha of the Future", also read this book, but the comment left was: "Shocking work, keep it properly." In case of change, it will be good to destroy it".

And after that, this book fell into the hands of our Lord of the Netherworld ~ the Great God of the Earth. However, the great god of Houtu retreated into seclusion thousands of years ago, and no longer paid attention to any worldly affairs. And the book is gone! According to my estimation, it must have been taken away by the great god and disappeared into the world.....

Yang Zhuochao nodded solemnly and said: It seems that this must be the case! I wanted to come to the Demon Realm behind me to ask for this book, but you didn't know where this book was, so a dispute broke out.

Xie Bi'an said excitedly: Even if we know the whereabouts of this book, or if it is in our hands, we will never hand it over to the Demon Realm like this!

Yang Zhuochao said: This is naturally a ..... that cannot be delivered! Does the underworld mean that he would rather fight against the demon world for a long time than bow his head and hand over the book?

Xie Bi'an nodded and said: That's what it means! Besides, the strength of the Netherworld Mansion is not bad, and I have also discussed it with the Immortals. If you want us to bow our heads in the underworld, they don't have that kind of qualifications in the demon world.....

Yang Zhuochao asked, "Does Lord Impermanence know the origin of that book?" Or will that book eventually fall into the hands of the Lord of the Underworld, the Great God of the Earth?

Xie Bi'an replied: Actually, this incident is another reason! Shangxian should know about the "battle of the deer" between the Xuanyuan Yellow Emperor clan and the "soldier master" Chiyou clan, right? The beginning of this matter must start from that time.....

It is said that in that battle for deer, the Chiyou clan used the method of traveling clouds and spreading rain, so that the Xuanyuan clan and the Yandi clan could not distinguish the direction, nor could they see the foreground clearly, and they were not familiar with the terrain, and were attacked by the Chiyou clan who were familiar with the terrain and environment, and could not take care of themselves.

In order to turn the tide of the battle, the Queen of the Wind used the unique method of eight directions and eight winds of the Nuwa clan to arrange the formation. Why does the Queen of the Wind understand the law of the eight winds in all directions, the Fuxi tribe and the Nuwa tribe are combined, the person who knows the most about spells in the Fuxi tribe is none other than the queen of the wind, and the most taught by Fuxi to the queen of the wind is the use of the method of the eight winds and eight directions.

Later, the Wind Queen created this simplicity and became the most mysterious and powerful Qimen Dunjia technique in today's metaphysics. At that time, although the art of Qimen Dunjia was simple, it had a rudimentary form.

When fighting, if the enemy's army is regarded as the wind, they can only attack from eight directions: east, south, west, north, northeast, southeast, southwest, and northwest. Based on this eight directions, the army was arranged, each army occupied a direction, and the commander occupied the middle, a total of nine directions, called the Nine Palaces.

Among these nine directions, the commander is in the center, there are three forces available for deployment, called three odds, each direction, is a door, a total of eight gates, collectively called the Qi Gate, which is called Dunjia because the commander is hidden in the array, and is called by the first phase, so the name Dunjia.

At that time, Qimen Dunjia was a self-made world, and the team of each door was divided into three layers, among them, the middle layer was the territory, keeping the pattern of the nine palaces unchanged. When fighting, the outer layer should change in time and run along the time, and the inner layer should change the outer layer, alternating in reverse, changing once every hour, and becoming a world of its own.

Every time the enemy attacks, use the change of the formation to trap some of the enemy's centaurs in the formation, quickly determine the opponent's five elements of energy attributes, and adopt the growth and decline of the five energy relationships of life, restraint, consumption, assistance, and discharge, and finally resolve the opponent's strength.

The earliest Qimen Dunjia can be summed up in one sentence, the outer should be the time, the middle direction, and the internal five elements.

The Wind Queen used this formation to resolve the offensive of the Chiyou army, and in a fit of anger, the Wind Queen was also killed, and the Chiyou himself was difficult to recover his spiritual power, and he was also killed by the gods of the Xuanyuan clan.

Later, with the help of Xuanyuan, the queen only kept the spirit of the Yuan Ling immortal, but helped the Xuanyuan clan win the war.

After Chiyou was defeated, Xuanyuan Yellow Emperor ordered someone to block Huayang Road in order to prevent the people of the Chiyou clan from fleeing or backing up. At that time, many people of the Chiyou tribe fled to the north, northeast, and east when they saw that there was turbid water in the west and enemy soldiers in the south. fled to present-day southeastern Shanxi, most of Hebei, and western Shandong.

This part of the people, in order to prevent being hunted down, took different surnames, and when the power of the Xuanyuan clan was weak, their descendants gathered in Jizhou, talking about the affairs of their ancestors, they all thought that it was after the Li people, so the Li people called themselves, which is the origin of the Li people. This was during the Yao period.

By the time Shun arrived, the contradictions and conflicts between the descendants of the Li people and the local Yan Emperor and the Xuanyuan clan were already obvious, and in order to confront the Li people, they began to call themselves "the descendants of Yan and Huang".

Therefore, in the hearts of today's people, the people of Li Min and the descendants of Yan and Huang are all descendants of the Chinese, in fact, these two names are used as identity in order to confront each other!

After the defeat of Chiyou, the Xuanyuan clan united with the Shennong clan to pursue the Jiuli tribe in the south, and most of the tribes changed their names and surnames in order to protect themselves.

Because of his sincerity to the Xuanyuan clan, except for the fate of being moved, he did not receive too much residual registers; Some of them went south, which was the main clan of the Li people, and was pursued by Zhuan, Diyu, Yao, Shun, and Yu for a long time. These three ethnic groups are all Miao people after the Li nationality, and they are collectively known as the three Miao people.

After the defeat of the Chiyou clan, there were hundreds of wind master guides with magical powers in the Chiyou tribe, and they were scattered and scattered, each forming its own clan. Xuanyuan used a spell to conjure up a fake Chi You, which is no different from Chi You in appearance!

Calling on those clansmen with magical powers to come, many people didn't know that it was fake, and they sensed Chiyou's information, thinking that Chiyou was resurrected, rushed to defect, and was booby-trapped by the Xuanyuan clan one by one.

Then Xuanyuan told everyone: The intersection of the sun and the moon is that there are five qi, heaven and earth have spirits, there are eight directions, qi and spirit are connected, there are human life grains, the law of yarrow, the sun and the moon can be reached, and the number is to cultivate, it is to reach the will of God, and it is for the mandate of heaven. The clan of the three seedlings is confused with strange arts, and the clouds and rain are violated, violating the way of the sun and the moon, and the position of heaven and earth should be leveled.

Nine thousand years ago, when Baizhi left Kunlun, there was a clan, which was the direct clan of the Suiren clan, and then merged with the Longma clan and became one of the Qiang clans.