Chapter 319: The Relationship Between the Three Factions

Manorqing went on to say:

"I'm sure you should have seen similar news, the TV station also hyped it up at the time, saying that this farmer dug up the legendary Tai Sui in his yard, which was actually the magic of the urn. Pen Fun Pavilion wWw. biquge。 info

Then among these nine urns, the most sought after and eye-catching ones must be the eighth and ninth urns.

The eighth Eye of Senro, you have seen its power.

It can create a unique magnetic field that resonates with human brain waves, making people lose consciousness in the real world, just like a dream, and live forever in the virtual dream world.

This is eternal life in another sense, a life free from the bondage of flesh and time.

The ninth urn is called the cornucopia.

When I say this, you may associate it with a person and a historical event.

That's right, before the ninth urn fell into the hands of Tang Gonggong, it was used for a long time by a wealthy and rich merchant of the Ming Dynasty, creating an ill-fated but extraordinary life.

This person is Shen Wansan, the richest businessman in the Ming Dynasty. Legend has it that Shen Wansan has a cornucopia that can call the wind and rain and conjure up countless gold.

Back then, Zhu Yuanzhang was worried that Shen Wansan would one day unite some ill-intentioned people to rebel against the rule of the Zhu family. The second is that Shen Wansan's financial resources and the cornucopia of treasures he wants are not a problem, so he continued to attack Shen Wansan in the later period, and finally sent him to Guizhou.

Shen Wansan finally held his cornucopia and died in a foreign land, suddenly in Pingyue, Guizhou, which is today's Fuquan County, Guizhou Province.

According to Yizhen, Tang's father-in-law's lair has been found, and he is hiding in the area of Longsuo Village in Guizhou. I think that Longsuction Village is probably near Pingyue, after Shen Wansan's death, the cornucopia of exile finally came into the hands of Tang Gonggong.

Therefore, the lyrics of 'I don't know the Shura Lord of the underworld, but I can know the golden palace of the world' are sung well, since the ninth urn is in the hands of Gonggong Tang, why is it difficult to build a golden palace?

As for how majestic or peculiar this golden temple is, when you return to the real world, you can go and see for yourself. By the way, get the urn in your hand, and after the nine urns are gathered, you can quickly go to solve the mystery and fate of your life experience.

To be honest, one of the biggest reasons why a few of us old people are so desperate to implement reforms is because our children are candidates for this generation.

Probably in response to the call of the national one-child policy, it may also be the reason why the times have changed and the concept of childbirth is different.

In ancient times, if anyone's children were determined to be candidates for blood, parents would not hesitate to contribute them as living sacrifices to the two suzerains. In this way, they can fulfill their obligations on the one hand, and create better living conditions for their other brothers and sisters on the other.

After the Sect Master eats the nine organs of the Blood Seed and drinks their blood, these tissues will merge with the Blood of the Sect Master to produce an extraordinary blood.

Since ancient times, the people of the ghost sect have been infected with a virus for no reason, and we call this virus the nest.

In other words, all the people of the ghost sect are born with this virus, and if they want to suppress the mutation and outbreak of the virus, they have to rely on the blood of the sect master to detoxify. But if the sect master's blood wants to become an antidote, he must first eat the blood seed.

This is what I call a mutually beneficial relationship.

The ghost faction is the people who take dreams, they are very powerful, and they have also produced many famous people in history. Some of them are officials, some are businessmen, and they are either rich and powerful, or they are in power.

In order to maintain these rights and wealth, the Ghost Sect must first ensure the continuation of their race, and they need the blood of the two suzerains to suppress the virus for them.

Therefore, they support the sect master, and are willing to sacrifice their own children, that is, blood seeds, for the sect master, in order to make better use of the sect master's blood.

The ghost sect also paid tribute to the suzerain, and offered endless wealth to the suzerain, so that the suzerain could live an arrogant and lascivious life like an emperor, and there was no need to worry about the government!

Gradually, the sect masters fell into a luxurious life, forgetting the voice in their hearts, no longer working for the so-called gods, and forgetting the words of the people with different pupils, and forgetting the tasks assigned to the Great Song Dynasty.

After a long time passed, after indulging in the game of power, wealth, and women, no one could tell whether the relationship between the suzerain and the ghost faction was mutually beneficial and used by each other, or whether the suzerain had been frustrated and restrained by the ghost faction.

The word woodland, that is, the renamed Liangdi character, was the first to see through this relationship.

On the surface, the ghost sect worshiped the two sect masters like gods, but Liang Dizi felt more and more like a stupid pig raised by the ghost sect to eat and drink.

After Liang Dizi woke up, he refused to have any further dealings with the ghost faction, and suggested that Lin Tianzi join him to break away from the ghost faction and explore the mystery of his own life, or even return to the urn to rebuild Liang Xiao City.

Lin Tianzi refused, as for the reason for refusal, he did not tell Liang Dizi.

Since then, Liang Dizi and Lin Tianzi have parted ways again, and completely abandoned the surname Lin, and left the ghost faction, where they went.

However, after Liang Dizi left for a long time, he finally came back inexplicably. After returning, he continued to accept the 'alms' sent by the demons, and it continues to this day without any disagreement.

No one knew where Liang Dizi had gone and what he had done after leaving the ghost sect and leaving Lin Tianzi, and Lin Tianzi didn't ask in detail, so Liang Dizi avoided answering.

…… Regarding this, a few of our old things always thought that Lin Tianzi did not keep Liang Dizi at that time, because Lin Tianzi knew that Liang Dizi could not completely leave the ghost faction.

Liang Dizi will definitely come back, and it is conscious. As for what kind of handle Lin Tianzi has pinched, it is unknown. Of course, the reason why Liang Dizi really came back consciously in the end is still a mystery.

However, Lin Tianzi was suspected of being bitten by a snake before he encountered the dream, and this statement is untenable under Lin Tianzi's nine perceptions with such a strong perception type.

There is something strange about that "snake", and the answer lies in Diana's experimental data. Maybe it has something to do with the self-immolation physique of the two sect masters, and the blood seed may be able to extend the seemingly inexhaustible lifespan of the sect master, so Liang Dizi does not accept the blood seed means death, so he came back obediently?

In short, the relationship between the three factions of heaven, earth and ghosts is very delicate, they need each other and contribute to each other, but there are some estrangements and suspicions between each other.

In this game of mutual need, no one wants to lose their dominance and become the one who is completely given.

So Lin Tianzi and Liang Dizi secretly recruited troops, gradually strengthened their own power, and clearly divided the Tianzi faction and the Dizi faction.

In this way, the power of the three factions is secretly growing, but the power of Xiao Ren's nine senses is getting weaker and weaker, and the effect after receiving the blood seed is getting worse and worse......"