Things are going very well, and the condensed mana has already revealed the prototype of the Yuan Baby. Although it was only an oval-shaped phantom with Dao Dan as the center, Li Chuyi, who had read the introduction of the classics, knew that this was the first step to achieve the Yuan Infant.

This elliptical shape is not intentional under the subjective consciousness, it is completely derived from Dao Dan itself. Dao Dan is the foundation of every monk, it is the gathering of the Tao practiced in a lifetime, whether it is refining mana or circulating mana, it is inseparable from it, it can be said that Dao Dan is the second heart of all monks in the Dan period and the god refining period, and its status is definitely no less than half a point of the real heart!

Dao Dan is the condensation of the monk's Taoism, and when the Taoism accumulates to a certain extent, the Dao Dan will begin to evolve. In fact, the monk's cultivation is quite similar to giving birth to a child, from the beginning of Qi training to the foundation of the dantian, the whole process is like preparing a hotbed for giving birth to a new life, except that the mothers are pregnant with their own children, and the monks are preparing to give birth to their own Taoism.

Each monk is carefully preparing this hotbed and trying to lay his own foundation. When their Taoism has one day accumulated to the point where it can be initially formed, it will emerge in this carefully prepared hotbed, and this way of gathering is manifested through specially refined mana.

Many people think that as long as the cultivation of a monk with strong mana is high, his means must be more powerful than others, but this idea is completely wrong. The mana in the Taoist line is the face, the Taoist is a general term for the fusion and derivation of a person's soul, realm, experience, mind and many other aspects, mana is just one of the components of the Tao, compared to the Tao, it is at most equal to the flesh and blood of people, because it is most easy to be found when exposed, so many people will have this misunderstanding.

Some people mistakenly believe that the stronger the mana, the more powerful the person must be, and this statement cannot be said to be wrong, but it is not entirely correct.

For example, if a fat person beats another fat person, the two people will naturally take advantage of whoever is fatter and heavier. But if a fat person goes to fight another strong man with a strong physique, although the other party's body size is not as good as that of a fat person, but the other party's muscles and bones are strong and fast, and the muscles after careful exercise make the speed and strength of each punch far better than that of the fat person, so that the fat man's advantage of not losing his body will be wiped out in an instant, he may not even touch the opponent and will be punched to the ground by others, and then it depends on the mood of the person whether he is alive or dead.

In the case of monks, the gap between fatness and robustness is the gap in the realm of cultivation, that is, the difference between the high and low levels of each person's path.

Because the Tao is condensed into a Dan shape in the dantian, it is called the Dan period, and the term Qihai Dantian also comes from this. The Dao Dan is constantly nourished and nurtured in the dantian until the ordinary mana is not enough to become its nourishment for it to continue to grow, and the monk will step into the next period - the God Refining Period.

The inclusion of the refining spirit into the mana, on the one hand, allows the newborn god refining mana to replace the original mana to continue to provide support and nutrients for the Dao Dan, and on the other hand, the new god refining mana makes the monk's strength increase geometrically. However, many people don't know that there was no realm of the God Refining Period in the first place, because it was not a change derived from the Dao Dan itself, but was artificially created.

A long, long time ago, the next step after the monk married the Dan was the infant transformation, which is now the Yuan Infant Period. However, because the warming effect of ordinary mana on the Dao Dan is getting lower and lower, and it can even be said that it is very small in the end, so the monks at that time spent a very long time in the Dan Formation Period, and their cultivation strength was also uneven, and the gap was huge. Because the time spent is too long and everyone's longevity is too short, many people, including some well-qualified heroes, have exhausted their lives and have not been able to wait for the day when the baby changes, and finally the longevity is exhausted and dies with regrets.

And those monks who can enter the Yuan Infant Period are all peerless Tianjiao people, and they are also a handful of lucky ones, but even so, when they got married, they had already spent most of their longevity, even if they added the part of the longevity that increased greatly after the Yuan Infant, they didn't have much time to enter the next realm, and many people died in the middle of the way.

It wasn't until a certain sage who did not leave his name proposed this method of refining the gods and entering the Fa, that the long and incomparably long period of knotting was finally ended. It's just that at the beginning, this method was not recognized by others, because the divine soul is the foundation of human beings, and its importance is more important than everything.

Mana consumption is also the consumption of divine souls, how to replenish the consumed divine souls?

And with so much mana in your body, how can you be fattened by your soul?

That's not suicide!

It's not surprising to have this kind of thought, that's what Li Chuyi thought at the beginning, he didn't practice the mystical method, he could only look for clues from the literal and some classics he had read in the past to understand the association, but he mistakenly thought that he was crushing the soul and incorporating the mana, and he almost didn't toss himself to death. Fortunately, he later found another way to refine his gods with the help of the breath of the "Taoist Classic", otherwise he would still be a pitiful little in the Dan period.

He would have thought so, and the rest of the people at the time were no exception. Some people who are not afraid of death really crushed their souls like Li Chuyi to try, but the result was either death or serious injury, so there were more and more people who scolded that sage. Fortunately, that sage was extraordinarily determined, and he was unmoved no matter how the outside world insulted or even did it, and through the joint efforts of him and the generations of disciples after him, the earliest method of refining gods without side effects of the Terran monks was born.

It is a pity that the sage has long passed away after this strange method was created, and his disciples and descendants have strictly followed his wishes and published this strange method that is enough to subvert the entire monk world for free, but everyone can practice it.

The human world was in an uproar, and the entire world of monks was turned upside down as expected. Many people don't believe that this strange method has really been created, and the sage who was scolded by others even asked his descendants to announce it for free when he was dying, which made everyone embarrassed and surged endless respect. Especially those sects that shouted and shouted and killed the most fiercely, they were silently full of deep respect, and they were convinced of that sage.

With such a huge contribution, the name of that sage is enough to shock the past and the present, and even those powers who could break through the shackles and ascend to the immortal realm in that era could not compare to him. But the descendants of the sage told everyone that their ancestors did not want to leave a name in history, let alone after death. He only wanted the Terran monks to prosper, and only wanted more Tianjiao figures to ascend to the Great Dao, instead of spending his life on the long accumulation of the Dan period, so his second wish was not to let his name remain in the annals of history.

The races are awe-inspiring, the world is awe-inspiring, and everyone can only be silent about the character of this sage except for incomparable respect.

For no words are enough to describe that sage.

But the sages are indifferent to fame and fortune, where is the world willing to let it?

After several negotiations and consultations, the powerful people of the various clans at that time discussed it privately and finally came up with a compromise solution.

Didn't the will of the sages say that their names would not be lost in the annals of history?

Yes!

As a result, the human world has had an honorific title since then-Dao Zun!

The Venerable One of the Ways revered by all monks!

Although it is a posterior, its status is no less than the ancestor of the first monk who turned into an immortal and stepped into the immortal world in the legend.

There are many Taoist Zun in later generations, and anyone who can convince the world in a certain aspect and make people jointly respected can be named Daozun, but the word Daozun must be preceded by a title to distinguish it, and only the word Daozun can only be used to refer to the ancient sage.

For example, Li Chuyi's master Tianyi Zun, although the Taoist priest did not say it explicitly, but according to the little fat man's own investigation and speculation, he estimated that his master was respected only after beating everyone in the world with invincible opponents who were afraid of everyone, otherwise how dare he take the meaning of such a stinky fart as the first in the world?

And in fact, it is precisely the case, except for that sage, almost all the Dao Venerables in later generations are convinced by force, and this title has gradually become synonymous with the power of the world, and what is represented behind it is usually an absolute combat power that ordinary people can hardly imagine. Even that sage, because he was so indifferent to fame and fortune that he didn't leave anything but this honorific title, was gradually said to be a supreme power with great combat power.

Isn't it important whether the facts are important, how can the strength of a person in the world who wants to be able to create such a god-refining method as a god-defying exercise be inferior?

Not to mention the world's posture, that is, he killed immortals and destroyed gods, and some people believe it!

There have been several vicissitudes in the human world, except for the moral of Daozun and some legends of the sage, the remaining attainments have disappeared in the years. And the earliest method of refining gods created by that sage has long since been annihilated, and it has been replaced by new methods of refining mystical methods created on its basis from generation to generation. That original alchemy method was like a seed, deeply rooted in the hearts of all human monks, and as long as the human race was immortal, the flowers it bloomed would never be extinct.

Because of the existence of the mystical method of refining, there is an extra period of refining gods in the cultivation system of the human race. Over the years, every human monk has been looking for this system step by step, no matter how high or low their cultivation is.

It's just that there is an exception today, and that is Li Chuyi!

Li Chuyi is also a refining god, but strictly speaking, he is just a pseudo-refining god. Others use secret methods to promote their divine souls to directly integrate with mana, he also wants to do this, but unfortunately he doesn't have a secret method, fortunately he cultivates the supernatural "Dao Canon", with the help of the cultivated "Dao Canon" breath, he uses a compromise method to let himself also enter the god refining period. From the outside, he is no different from the ordinary God Refining Period, and even stronger under the effect of the aura of the Dao Classic, but only he knows that he is not a God Refining Stage cultivator at all!

His divine soul has been fused with the breath of the Dao Dictionary from beginning to end, and if he leaves the breath of the Dao Classic, his mana will be instantly beaten back to its original form, and there is no half of his divine soul power in it!

At the beginning, there was no secret method to help, and he was eager to improve his strength and did not want to spend a long time fusing little by little, so he came up with such a compromise method. As a result, now that he has tasted the bitter fruit, he watched Hao Youxiao's Yuan Ying take shape little by little, while his wrinkled Dao seed did not move at all, no matter how much he condensed his mana, he did not react, at most, the speed of rotation accelerated a little, and Li Chuyi wanted to cry without tears.

Could it be that you are going to be stuck in this step?