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It's been more than a year or two since I'm going to do a true story for Ah Q. But while I have to do it, and on the other hand, I think about it, which shows that I am not a person who "makes a word"2, because the immortal pen must be passed on to the immortal, so people pass it on in writing, and people pass it on in writing, and people pass it on - who depends on whom to pass it on, and gradually it becomes less clear, and finally it is returned to the transmission of Ah Q, as if there is a ghost in the mind.

However, it is extremely difficult to do this fast-moving article before I put it down. The first is the title of the article. Confucius said, "If the name is not right, the word is not good"3. This should have been taken very seriously. There are many kinds of biography: biography, autobiography, internal biography4, external biography, biography, family biography, small biography...... , and unfortunately it doesn't fit. "Biography", this one is not ranked in the "official history"5 with many broad people, and "autobiography", I am not Ah Q. If we use "internal transmission", Ah Q is by no means a god. As for "Don't Biography", Ah Q really has never issued an edict from the President to announce the establishment of a "biography" in the National History Museum.6 Although there is no "biography of the Bo Tu" in the official history of Britain, and the writer Diegan Si7 has also done the book "The Biography of the Bo Tu", but the writer can, but not in my generation. The second is the "family tradition", which I don't know if I am from the same clan as Ah Q, nor have I been asked by his descendants, or the "small tradition", then Ah Q has no other "big tradition". All in all, this article is also the "present biography", but from the point of view of my article, because the style is low, it is the words used in "leading the car and selling pulp"8, so I dare not pretend to be called, so I never entered the novelist of the three religions and nine streams9 The so-called "gossip and inscription return to the main biography" This sentence takes out the word "true biography" as a title, even if it is very mixed with the literal "true biography" of the "True Biography of Calligraphy" written by the ancients10, it is not taken into account.

Second, the general practice of the biography should probably start with "so-and-so, the word so-and-so, and the people of a certain place", and I don't know what Ah Q's surname is. At one point, he seemed to have the surname Zhao, but the next day it was blurred. It was when Mrs. Zhao's son entered Xiucai, and he reported to the village with the sound of gongs and boring, and Ah Q was drinking two bowls of rice wine, so he danced and said that this was also very glorious for him, because he and Mrs. Zhao were originally from their own family, and he was three generations older than Xiucai. At that time, several observers were also a little in awe. The next day, the local security guard called Ah Q to go to Mrs. Zhao's house; when the master saw it, his face was full of Zhu, and he shouted:

"Ah Q, you bastard, do you say I'm your family?"

Ah Q didn't speak.

The more Mrs. Zhao looked at it, the more angry he became, and he took a few steps forward and said, "How dare you talk nonsense! How can I have a family like you?

Ah Q didn't speak, he wanted to step back, but Mrs. Zhao jumped over and gave him a mouthful.

"How can you have the surname Zhao!--you have the surname Zhao!"

Ah Q did not argue that his surname was Zhao, but only touched his left cheek with his hand and withdrew with the local security. People who know say that Ah Q is too ridiculous, and he will fight by himself, he may not be surnamed Zhao, even if his real surname is Zhao, with Mrs. Zhao here, he shouldn't talk so nonsense. Since then, no one has mentioned his clan, so I finally don't know what Ah Q's surname is.

Third, I don't know how Ah Q's name is written. When he was alive, everyone called him Aquei, but after he died, no one called Aquei anymore, and there would still be "bamboo silk"11. If we talk about "the bamboo silk of the book", this article is the first time, so I encountered this first difficulty. I have thought carefully: Ah Quei, Ah Gui or Ah Gui? If he had a moon pavilion, or had a birthday in August, it must have been Ah Gui, and he had neither a number - maybe a number, but no one knew about him, and he had not broken up the birthday essay post: writing Ah Gui was arbitrary. And if he has an elder brother or brother named Ah Fu, it must be Ah Gui, and he is only one person: there is no evidence for writing Ah Gui. The remote words of the rest of the sound quei are even more out of place. Previously, I also asked Mr. Maocai12, the son of Mrs. Zhao, who expected Boya to be so public, but according to the conclusion, it was because Chen Duxiu ran "New Youth" to advocate foreign characters 13, so the quintessence of the country fell and there was nothing to investigate. My last resort was to ask a fellow villager to investigate the case file of Ah Q's crime, and I did not reply eight months later, saying that there was no one in the case file with a similar voice to Ah Quei. I don't know if it's true or not, or if I haven't checked, but there's no other way. I was afraid that the phonetic alphabet had not yet passed, so I had to use "foreign characters", and write him as A Quei according to the popular British spelling, slightly as Ah Q. This is close to blindly following "New Youth", and I am very sorry, but Mao Cai Gong still doesn't know, what else can I do.

Fourth, it's Ah Q's origin. If his surname is Zhao, then according to the old practice of calling the county wang, you can say that it is "Longxi Tianshui people" according to the annotation on the "County Name Hundred Family Names" 14, but unfortunately this surname is not very reliable, so the place of origin is also a little uncertain. Although he lived in Weizhuang more, he often stayed elsewhere, and he could not be said to be a Weizhuang person, even if he said that he was a "Weizhuang person", he still had a good history.

What I talked about masturbating about is that there is also a "A" word that is very correct, and there is no shortcoming of pretending to be attached, which can be quite positive. As for the rest, they are not shallow learning, and I only hope that the disciples of Mr. Hu Shizhi 15, who have a "historical fetish and a research habit", may be able to find many new clues in the future, but I am afraid that the "True Story of Ah Q" will be eliminated by that time.

The above can be regarded as a preface.

Chapter 2 Highlights of Excellence

Ah Q is not only a little vague in his name and origin, but also in his previous "line"16. Because the people of Weizhuang treat Ah Q, as long as he helps, they only joke with him, and never pay attention to his "behavior". And Ah Q himself didn't say it, and when he quarreled with others, he occasionally glared and said:

"We were before- much wider than you! what are you!"

Ah Q has no home, lives in Tugu Temple 17 in Weizhuang, and has no fixed occupation, only doing short-term work for others, cutting wheat and harvesting wheat, scooping rice and supporting boats. When he worked for a long time, he also lived in the house of his temporary owner, but left as soon as he was done. Therefore, when people are busy, they still remember Ah Q, but what they remember is work, not "line". It's just that once, there was an old man who praised and said, "Ah Q can really do it!" At this time, Ah Q was shirtless, lazy and thin in front of him, and others couldn't figure out whether this was true or ridiculed, but Ah Q liked it very much.

Ah Q is also very self-respecting, all the residents of Weizhuang are not in his eyes, and even for the two "literary boys"18, he also has a look of shame. In addition to being rich, because they are all the fathers of the scholars, and Ah Q is spiritually unrevered, he thinks: My son will be much wider! After entering the city a few times, Ah Q is naturally more conceited, but he also despises the people in the city, for example, the stool made of wooden planks three feet and three inches wide is called "bench" by the people of Weizhuang, and he is also called "bench", but the people in the city call it "stool", he thinks: This is wrong, ridiculous! Fried big-headed fish, Weizhuang added half an inch of green onion leaves, but the city added finely chopped green onions, he thought: This is also wrong, ridiculous! However, the people of Weizhuang are really ridiculous countrymen who have not seen the world, they have never seen fried fish in the city! (To be continued.) )