1. Common knowledge of traditional Chinese medicine:

1. Qi (Ancient Philosophy) 0202 In ancient philosophy, Qi refers to the extremely fine matter that exists in the universe, constantly moving and invisible, and is the origin of all things in the universe. 02

2. The Theory of Essence and Qi (Ancient Philosophy) 0202 is an ancient philosophical thought that studies the connotation of essence and its movement and changes, and is used to explain the composition of all things in the universe and its development and change, and is one of the ancient philosophical ideas that has a great influence on Chinese medicine. 02

3. Jing (Ancient Philosophy) 0202 In ancient philosophy, there are two basic concepts of Jing: (1) Generally refers to qi. (2) In some cases, it refers to the essence of qi, which is the origin of human beings. 024. Gasification (Ancient Philosophy) 0202 In ancient philosophy, gasification refers to the process of various changes in the universe caused by the movement of qi. 025. Essence 0202 is the essence of qi and the origin of human life. 02

6. God 0202 (1) The manifestation of the change of the movement of matter in nature and its internal laws. (2) The master of all life activities of the human body. (3) The comprehensive outward manifestation of all living things and their vitality. (4) It refers to people's spiritual consciousness and thinking activities. 02

7. Yin and Yang 0202 is a generalization of the properties of the opposing sides of certain things and phenomena that are interrelated in nature. It can mark both things and phenomena that are opposed to each other, as well as two opposing aspects of the same thing. 02

8. The theory of yin and yang 0202 belongs to the category of ancient Chinese philosophy, which is a worldview and method for understanding and interpreting the world with the unified theory of yin and yang opposites. 02

9. Yang gas 0202 refers to the process of transforming substances from tangible transpiration gas to intangible gas under the action of yang. 0210. Yin Formation 0202 refers to the process by which matter is condensed from formless qi into tangible things under the action of yin. 02

11. Yin and Yang Sympathy 0202 indicates that the process of Yang and Yang Qi inducing each other and merging in motion is the fundamental condition for the transformation of all things. 0212. Impulsive Qi 0202 refers to the harmonious qi in motion. 02

13. Yin and Yang Opposites 0202 Opposites: It refers to the mutual exclusion and mutual struggle between the two sides of the contradiction in the unity. The opposition of yin and yang, that is, the mutual exclusion and struggle between yin and yang, that is, the restriction of yin and yang. 02

14. Yin and Yang 0202 refers to the fact that the opposing Yin and Yang are not in a static state, but are constantly moving and changing, and they are in a certain limit and within a certain period of time. Relative equilibrium is maintained. 02

15. Yin Ping Yang Secret 0202 is Yin and Yang Ping Secret. Ping, the meaning of fullness, secret, that is, secret, hidden. Yin and yang are secret, that is, yin and yang are abundant, and they are hidden from each other without being overheated.

Yin and Yang Mutual Root 0202 refers to the interdependence and mutual use of Yin and Yang. That is, yin is dependent on yang, yang is dependent on yin, and both parties take the other party as the premise and basis for their own existence, and neither party can exist alone from the opposing party. In addition, it also contains the meaning of common promotion and common decline. It is also the internal basis for the transformation of yin and yang. 02

17. Yin-Yang Transformation 0202 refers to the fact that the overall attributes of a thing can be transformed in the opposite direction under certain conditions, that is, things that belong to yang can be transformed into things that belong to yin, and things that belong to yin can be transformed into things that belong to yang. 02

18. Heavy Yin and Yang 0202 refers to the mechanism of yin and yang transformation. Heavy, with the meaning of depth, is the condition to promote the transformation of yin and yang. It is said that the yin qi is too much, and it can be transformed into the opposite aspect of yang. 02

19. Chongyang must Yin 0202 refers to the mechanism of yin and yang transformation. Heavy. There is a degree of deep meaning, which is a condition to promote the ratio of yin and yang. It is said that the yang energy is too much, and it can be transformed into the opposite aspect of the yin. 02

20. Yang wins then yin disease 0202 Yang, refers to yang heat, Yin, refers to yin/liquid. Yang wins, yin disease. It refers to the excessive yang heat, which will consume yin/liquid and cause various symptoms of injury and yin. 02

21. Yin wins and yang disease 0202 Yin, refers to yin and cold, and yang, refers to yang energy. Yin wins and yang disease refers to the prevalence of yin and cold, which will hurt yang qi and cause various yang qi to appear. 02

22. Yang disease treatment of yin 0202 deficiency heat syndrome (yang disease) produced by yin decay, treatment should nourish its yin (cure yin). So that the balance of yin and yang can be restored, which is the yang disease and the cure of yin. 0223. Yin Disease Cure Yang 0202 Yang Deficiency and Cold Syndrome (Yin Disease) Caused by Yang Deviation Decline, Treatment When Strengthening Yang (Cure Yang), so that Yin and Yang can restore balance, this is Yin Disease and Yang Treatment. 0224. Seeking Yang in Yin0202 In the treatment of yang deficiency syndrome, in the yang tonics, it is appropriate to add yin tonics. so that the yang is helped by the yin and the biochemical is endless. 0225. Seeking Yin in Yang 0202 When treating yin deficiency syndrome, in the yin tonic agent, it is appropriate to add yang tonic medicine to make yin and yang rise and the spring is inexhaustible. 02

26. Yin loss and yang 0202 When the loss of yin and essence reaches a certain level, it will affect yang qi and make yang qi biochemical and passive. It leads to pathological changes of yin and yang deficiency dominated by yin deficiency. 02

27. Yang damage and yin 0202 When the yang energy is damaged to a certain degree. It will involve yin and essence, so that yin and essence metaplasia are insufficient, resulting in pathological changes of yin and yang deficiency dominated by yang deficiency. 02

28. Five elements 0202 is the movement of the five basic substances of wood, fire, earth, metal, and water. 0229. Five Flavors0202 Five Tastes: Sour, Bitter, Sweet, Pungent, and Salty. 0230. Five liquids0202 Sweat, mucus, tears, saliva and saliva. 0231. Five colors 0202 five colors of blue, red, yellow, white, and black. 0232. Five Senses: 0202 Five sensory organs: eyes, tongue, mouth, nose, and ears. 0233. The Five Bodies0202 The five body tissues of the body: tendons, veins, flesh, fur, and bones. 0234. Five Aspirations 0202 Anger, Joy, Thought, Worry, and Fear Five Emotional Changes. 02

35. Symbiosis 0202 refers to the existence of an orderly and sequential relationship between wood, fire, earth, metal, and water. 0236. Phase restraint 0202 refers to the relationship between wood, fire, earth, metal, and water that is orderly and interconnected, reciprocating, restrained, and restricted. 02

37. System 0202 is a combination of the five elements and the relationship between the two elements. Things must have restraint and life, and opposites complement each other in order to maintain their relative balance. 0238. Multiply0202 refers to the excessive restraint of one of the five elements on the one it wins. 02

39. Mutual insult 0202 refers to the reverse restraint of one of the five elements against the line that it is invincible, that is, anti-restraint, also known as "anti-insult". 02

40. The Five Elements Doctrine 0202 belongs to the category of ancient philosophy. It is a world outlook and methodology that uses the characteristics of the five substances of wood, fire, earth, metal, and water and their laws to understand the world, explain the world, and explore the laws of the universe. 02

41. Wood said straight 0202 curved, bent also, straight, stretch also. "Straight" refers to the state in which the trunk of a tree can be flexed and stretched, and stretched upwards and outwards. By extension, all things that have the functions or properties of growth, rising, and smoothing belong to wood. 02

42. The fire is said to be hot on the 0202 heat, hot also; "Flame" refers to the fact that the fire has the characteristics of being warm and rising upward. By extension, everything that has the effect or nature of warmth, upward, etc., belongs to fire.

0202 spring planting is called crops, and autumn harvest is called harvest. "Crops" refers to the fact that soil has the function of sowing and harvesting crops, and by extension, all things that have biochemical, carrying, receiving functions or properties belong to soil. 02

44. Jin said from the revolution 0202 from, by also, by the revolution, change. "From the revolution", that is, the explanation of gold is produced through change (leather native gold). The texture of gold is heavy and is often used for killing, so everything that has the functions or properties of sedimentation, slaughtering, and convergence belongs to gold. 02

45. Water said to run under 0202 run, moisturize: down, down. "Water is said to moisturize", which means that water has the characteristics of moisturizing and downward, and by extension, things that have the functions or properties of moisturizing, downward, cold, and closed are all attributed to water. 02

46. Maternal disease and child 0202 is to use the mother-child relationship of the five elements to explain the pathological transmission between the five organs. The transmission of disease is transmitted from the mother to the child, which is called the mother disease and the child. 02

47. The mother of the child is sick and the mother 0202 is also known as "the child steals the mother's anger". It is to use the mother-child relationship of the five elements to explain the pathological transmission between the five organs. The transmission of disease is transmitted from the child to the mother's organs, which is called the child and the mother. 02

48. Deficiency is to make up for its mother 0202 is a treatment principle determined according to the law of the five elements, which is used for the deficiency of the mother-child relationship. Because the mother can make the child real (the mother can give birth to a child), the void is to make up for the mother. 02

49. In fact, the principle of treatment determined according to the law of symbiosis of the five elements is used for the empirical evidence of the mother-child relationship. Because the diarrhea can make the mother weak (the son steals the mother's anger), it is actually the diarrhea of the child. 02

50. Nourishing water culvert 0202 is the method of nourishing kidney yin to nourish liver yin, also known as nourishing kidney and nourishing liver method, nourishing liver and kidney method. It is suitable for the symptoms of kidney yin deficiency and liver yin deficiency, or even liver yang hyperactivity. 02

51. Yihuo and soil 0202 is a method of warming the kidney and yang to replenish the spleen and yang, also known as the method of warming the kidney and strengthening the spleen, and the method of warming and replenishing the spleen and kidney. It is suitable for the evidence of kidney yang deficiency and spleen yang deficiency. 02

52. Pei Tu Sheng Jin 0202 is a method of nourishing the spleen and invigorating qi to nourish the lung qi, which is mainly used for the evidence of weak lung qi or deficiency of the lungs and spleen. 02

53. Gold and water symbiosis 0202 is also known as nourishing the lungs and kidneys. The lungs belong to gold, the kidneys belong to water, and gold can produce water. Therefore, tonifying the lung yin can nourish the kidney yin. Kidney yin is the root of the yin of the five organs, and nourishing kidney yin can achieve the purpose of replenishing lung yin. Therefore, gold and water are mutualized to treat the yin deficiency of the two organs. 02

54. Suppressing the strong and helping the weak 0202 is a rule determined according to the law of the five elements. "Suppression" is mainly used for multiplication and insult caused by too much. If the strong are suppressed, the weak will naturally be able to recover their functions. "Helping the weak" is mainly used for multiplication and insult caused by inadequacy. Helping the weak and strengthening them can restore the normal function of the internal organs. 02

55. Suppressing wood and strengthening soil 0202 is a treatment method that combines liver soothing and spleen strengthening to treat liver and spleen deficiency, also known as soothing the liver and strengthening the spleen, regulating the liver and spleen, and flattening the liver and stomach. It is applicable to the certificate of Muwang multiplying the earth or the earth and the void of the wood. 02

56. Cultivating soil to make water 0202 is a treatment method that is to strengthen the spleen and benefit water to treat the disease of water dampness and stagnation, also known as the Duntu Li water method. It is suitable for the evidence of spleen deficiency and unlucky, and water swelling caused by flooding of water. 02

57. Zuojin Pingmu 0202 is a treatment method that assists lung gold to make liver wood. This method is suitable for those who have weak lungs and weak livers and the liver is prosperous. 02

58. Epsom South Supplement North 0202 Heart main fire, fire belongs to the south, kidney main water, water belongs to the north. Epsom south to replenish the north, that is, to purge the heart and nourish the kidney water, also known as the purging fire and replenishing water method, nourishing the yin and reducing the fire method. It is suitable for the evidence of insufficient kidney yin, heart fire, water and fire, and heart and kidney failure.

2. Tibetan Elephants in Traditional Chinese Medicine.

1. Tibetan images are the images of the internal organs of the human body and their physiological and pathological manifestations.

2. The Tibetan Elephant Theory is a theory that studies the morphological structure, physiological activities, pathological changes and their interrelationships of the viscera and body organs.

3. The main blood vein of the heart refers to the communication between the heart qi and the pulse qi, and the heart has the function of generating blood and promoting the blood to run in the veins and nourishing the whole body.

4. The mind is hidden in the mind, which means that the heart has the role of controlling all the physiological activities of the viscera and the body and organs, as well as the main spiritual consciousness and thinking activities. It is also known as the mind of the mind.

5. God in the human body, God in the broad sense, is the master and general embodiment of the life activities of the whole human body, and God in the narrow sense refers to the spiritual consciousness and thinking activities of human beings.

6. The heart is connected to the vasculature, and the qi of the heart and veins are connected, and under the impetus of the heart qi, the two cooperate with each other to complete the normal operation of the blood.

The heart of the flower in the face 0202 Hua, the meaning of brilliance. That is, the rise and fall of the essence of the heart and its physiological function can be revealed by the change in the color of the face. 02

8. The heart is in the liquid for sweat 0202 (1) The sweating caused by the main consciousness of the heart and the spirit is directly related to the heart;(2) The sweat is transformed by the liquid of the law, the blood and blood are homologous, the blood and sweat are homologous, and the main blood of the heart is called sweat as the liquid of the heart. 0202

9. The heart opens to the tongue 0202, also known as the tongue is the seedling of the heart. The original vein of the heart is the root of the tongue, the qi and blood of the heart pass through the tongue, and the function of the tongue is dependent on the blood of the heart and the glory and control of the heart. 02

10. The heart is in the heart of the joy 0202 joy is based on the heart of the qi and blood, through the gasification of the heart and the effect of the external expression of an emotional reflection. If you have more than enough heart, you will laugh endlessly, and if you have a weak heart, you will be easy to be sad, so it is called. 02

11. Canopy 0202 refers to the lungs. The lungs are the highest in the body cavity, and they have the effect of protecting the organs and resisting external evils, so it is called. 02

12. Delicate 0202 refers to the lungs. The lungs communicate directly with the outside world through the mouth, nose and fur; and the lungs face the hundred veins, and the evil of other organs can be transmitted to the lungs through the meridians; and the lung lobes are delicate, they are pure and void bodies, not tolerant to cold and heat, and are easy to be invaded by evil, so they are called. 02

13. Lung main qi 0202 refers to the qi of the human body presided over by the lungs, including the qi of the main breath and the qi of the whole body. 02

14. The main breath of the lungs 0202 refers to the lungs as a place for the exchange of gas inside and outside the body, through the absorption and removal of turbidity from the lungs, the old and the new, the realization of internal and external gas exchange, and the maintenance of human life activities. 02

15. The Qi of the Lungs and the Body of the Lungs 0202 refers to the role of the lungs in the generation of the Qi of the main body (especially the Zong Qi) and the regulation of the Qi organs. 02

16. Lung main water diversion channel 0202 refers to the promotion and suppression of lung qi has a dredging and regulating effect on the infusion, distance travel and excretion of water in the body, also known as "lung main water". 02

17. The lungs are the upper source of water0202 Because the lungs are canopy, they are the highest, and they participate in regulating the water metabolism of the whole body, so that the water is pushed down to the kidneys by the lung qi, so it is called. 02

18. Lung towards Baimai 0202 means that the blood of the whole body converges in the lungs through the meridians, and the gas exchange is carried out through the breathing of the lungs, and then the blood rich in clear qi is transfused to the whole body through the Baimai. 02

19. Pulse Therapy Section 0202 refers to the role of the lungs in assisting the heart in regulating qi and regulating the physiological functions of the whole body qi, blood, fluid/fluid and viscera. 02

20. Pulmonary Qingsu 0202 Qingsu, that is, cleansing, purging. It means that the lungs have the characteristics of clearing foreign bodies in themselves and the respiratory tract to keep the respiratory tract clean and unobstructed, which is an important condition to ensure the normal progress of the lung qi declaration and lowering movement. 02

21. Lung in the body of the skin 0202 refers to the lungs to disperse the health qi and jin / liquid to warm the skin, the sweat pores of the skin can carry out the internal and external gas exchange with the lung qi Xuansu, helping the lungs to breathe the function. 02

22. The flower of the lungs is in the hair 0202 lungs, which is replenished by the hair of the skin, so the prosperity and decline of its essence and the strength of the function can be reflected from the prosperity and withering of the hair. 02

23. Valve 0202 is sweat pores. Because the sweat pores have the effect of internal and external gas exchange with the descenting of lung qi, it is called. 02

24. Ghost door 0202 is sweat pores. Ghosts, ancient spirits, lungs hide spirits, lung qi passes through the skin, and sweat comes out of the skin. Called the Khan. The sweat pores are called ghost doors. 02

25. Xuanfu 0202 is a perforated channel for sweat excretion, also known as valves and sweat pores. Because it is subtle and invisible, it is called. 02

26. The lungs open in the nose 0202 The nose and the larynx communicate and connect to the lungs, the nose is the passage for breathing and exiting, and its ventilation and sense of smell must rely on the harmony of the lungs, so it is called. 02

27. The lungs are in the liquid for the snot 0202 The smug is transformed by the yin and jin of the lungs, and the lung qi is transmitted to the nasal orifice to moisten the nose, and the lung qi is suppressed so that the mucus does not flow out, so it is called. 02

28. The lungs are in the will for sorrow 0202 Sadness is the change of mood manifested in the external expression of the essence of the lungs, too much sorrow consumes the lungs, and the lung qi deficiency is easy to be sad. 02

29. The acquired book 0202 refers to the spleen (stomach). After a person is born, the maintenance of the body's vital activities and the metaplasia of qi, blood, and fluid all depend on the subtlety of the water valley transported by the spleen and stomach, so the spleen and stomach are called the source of qi and blood biochemistry and the foundation of the acquired nature. 02

30. Spleen main transport 0202 refers to the physiological function of the spleen to turn water valley (food and drink) into subtlety, absorb and transfer subtle substances to all organs and tissues of the body. 02

31. Spleen main transport water wet 0202, also known as transport water liquid, refers to the spleen's absorption, transfer and dispersion of water.

32. Spleen main shengqing 0202 refers to the spleen has the function of absorbing nutrients such as water valley subtlety, and transfusing them into the heart, lungs, and heads, and metamorphosizing qi and blood through the action of the heart and lungs to nourish the whole body, and maintaining the relatively constant position of the human internal organs. 02

33. Spleen main blood 0202 refers to the spleen has the function of taking in blood and making it run in the meridians without escaping outside the veins. 02

34. Siwei 0202 The limbs are the end of the human body relative to the torso, so the limbs are called the four ends. 02

35. Divide meat 0202 that is, muscles, muscles. The outer layer of the muscle is white meat, and the inner layer is red meat, which is divided between red and white, and the boundary is clear, so it is called. 02

36. The spleen is the main body of the stomach and its jin / liquid 0202 After the food is digested and absorbed by the stomach and intestines, the subtlety of the water valley must be transfused into the lungs and heart through the transfer and dispersion of sperm by the spleen, so it is called to infuse cloth to nourish the whole body, so it is called. 02

37. Lips four white 0202 The white flesh around the lips can reflect the rise and fall of the spleen essence. 02

38. The main muscle of the spleen 0202 refers to the main movement of the spleen into the subtlety of the water valley, the transformation of qi and blood, the nutrition of the muscles of the whole body, so that it is plump and strong, so it is called. 02

39. The spleen main limbs 0202 spleen main transport water valley subtle and rise to clear yang, the limbs to get clear yang qi is light and powerful, so it is called. 02

40. The spleen is in the mind for thinking 0202 Thinking is a state of spiritual consciousness and thinking activity that is manifested externally through the spleen's essence and qi as the material basis, so it is called. 02

41. The official of the warehouse 0202 Cangli refers to the warehouse where the grain is stored. The official of the cangli is like the official in charge of the national grain depot, which has the effect of digestion, absorption and transfer of food and drink. 02

42. The spleen is open to the mouth 0202 refers to whether the movement of the spleen is normal or not, which can be reflected from the taste of the diet. If you have a good temper, you will have a normal taste in your diet. 02

43. The flower of the spleen is in the lip 0202 The mouth/lip is a part of the muscle, the spleen is the source of qi and blood biochemistry, and whether the color of the mouth/lip is ruddy and shiny, is a reflection of the subtle functional state of the spleen and stomach and the water valley. Hence the name. 02

44. The spleen is saliva in the liquid 0202 saliva is the mouth jin, which is the yin and jin of the spleen, and is transported to the oral cavity through the spleen, moistens the mouth, helps swallowing and digestion, and the spleen is solid/taken, so that the saliva does not flow out, so it is called. 02

45. Liver blood storage 0202 refers to the liver has the function of storing blood, regulating blood volume and preventing bleeding. 02

46. Liver regulation blood volume 0202 refers to the liver plays an important role in regulating the distribution of blood volume in all parts of the human body, especially the regulation of peripheral blood volume. 02

47. The liver is a "sea of blood" 0202 Because the liver has the function of storing blood and regulating blood volume, it is related to women's menstruation, so it is called. 02

48. Hepatic main blood 0202 refers to the role of the liver in blood production. That is, the kidney essence is transfused into the liver, and it is turned into blood by the gasification of the liver, so it is called. 02

49. Liver main drain 0202 refers to the liver has the function of dredging and venting qi to keep the whole body's qi organ comfortable, smooth but not sluggish, and dispersed but not depressed. 02

50. Liver Mastermind 0202 refers to the liver that hides blood and the main drains, and has the effect of assisting the mind to participate in regulating mental activities such as thinking and emotion. 02

51. The liver is a rigid organ 0202 The liver is the organ of the wind and wood, the main ascending, active, happy and depressed, its qi is easy to reverse and easy to be hyperactive, and its sex is strong, so it is called. 02

52. The liver main tendon 0202 tendon bundle bone, tied to the joint, its movement is strong and flexible, depends on the nutrition of the liver's qi and blood, so it is called. 02

53. The general's officer 0202 refers to the liver. Because the liver has a strong nature, its qi is impatient and moving, easy to be hyperactive and easy to reverse, and the liver hides blood and is the main conspirator, reflecting that the liver is both strong and soft, just like a general is brave and strategic, so it is called. 02

54. The book of the pole 0202 refers to the liver. The liver hides blood and the main tendons, and the tendons move. The fascia is strong and powerful because of the qi and blood of the liver, moves freely, and can eliminate fatigue, so it is called. (Ba, pronounced ba, means to avoid, to eliminate; extremely, to be tired.) Strike, i.e., eliminate fatigue). 02

55. The flower of the liver in the claw 0202 claw is not only the tendon, the claw and the tendon both rely on the nutrition of the liver's qi and blood, and the glory and withering of the claw can reflect the rise and fall of the liver's essence, so it is called. 02

56. The liver opens in the eye 0202 The meridians of the liver are connected to the eye system, and the vision depends on the excretion of liver qi and the nutrition of liver and blood, so it is called. 02

57. The liver is in the liquid for tears 0202 tears are transformed by the yin and jin of the liver, and they are discharged to the eyes through the liver qi, moisturizing and protecting the eyes, and the liver qi is collected, so that the tears do not flow out, so it is called. 02

58. Liver is angry 0202 anger is a change of emotion that is manifested in the liver through gasification, and long-term anger hurts liver qi, so it is called. 02

59. Kidney Essence 0202 refers to the kidney having the function of storing and sealing the essence of the human body. 02

60. Jing (Medicine) 0202 Essence in the broad sense. It is a general term for the tangible and subtle substances (including essence, qi, blood, fluid, etc.) that constitute the human body and maintain the growth and development, reproduction and functional activities of the human body. The essence in the narrow sense is a subtle substance that is stored in the kidneys by the parents and has the effect of reproduction, also known as the essence of reproduction. 02

61. Innate essence 0202 is endowed by parents, innate, and constitutes the original substance of the human body. 02

62. The essence of the acquired 0202 is also known as the essence of the viscera. It is a subtle substance originating from the water valley and produced by the metabolism of the water valley and viscera metabolized by the spleen and stomach. 02

63. Tianqi 0202 is a substance that has the ability to promote the maturity of reproductive function with the continuous abundance of essence in the kidney. 02

64. Sanyu 0202 is the claw for the tendons, the hair for the blood, and the teeth for the bones. 02

65. Kidney main water 0202 refers to the kidney has the role of presiding over and regulating the balance of water and fluid metabolism in the human body. 02

66. Kidney main qi 0202 refers to the effect that the kidneys have the effect of absorbing the clear qi inhaled by the lungs, so that the lungs can breathe to a certain depth and prevent superficial breathing. 02

67. Kidney for stomach off 0202 off, checkpoint. The acceptance of food and drink lies in the stomach, and the excretion of feces is related to the kidneys, just like the exit and checkpoint of the stomach, so it is called. 02

68. Kidney main bone 0202 because the kidney stores essence, sperm and sperm and nourishes bones, and the physiological function of the bone is closely related to kidney essence, so it is called. 02

69. Renal marrow 0202 The medulla is divided into bone marrow, spinal cord, and cerebral marrow, all of which are metamorphosed from the essence and qi in the kidney, so it is called. 02

70. Life Gate 0202 (1) "Neijing" is called "Life Gate Eyes also". (2) The Origin Gate of the Book of Difficulties is endowed with the "Gate of Life", which is the place where the innate qi is contained, the source of human biochemistry, and the foundation of life. 02

71. Kidney essence 0202 is the essence of the kidney. 02

72. Kidney Qi 0202 The Qi of Kidney Essence. 02

73. Kidney Yin 0202, also known as Yuan Yin, True Yin, and True Water, is the root of the human body's yin and fluid, and plays a role in nourishing, moisturizing, quieting, forming, and restricting yang heat for various organs and tissues of the body. 02

74. Kidney Yang 0202, also known as Yuan Yang, True Yang, and True Fire, is the foundation of the body's yang energy, and plays a role in promoting, warming, exciting, and dissolving qi on the body's various viscera and tissues. 02

75. The kidney is open to the ear and the second yin 0202 ear is the main hearing, the hearing is tied to the brain, the kidney essence is connected to the brain, and the kidney essence is full of the cerebral medulla and the hearing is sensitive, so it is called. The second yin, that is, the front and back yin. The front yin is the main reproduction and urination, and the back yin is the main defecation, all of which rely on the gasification of the essence in the kidneys to proceed normally, so it is called. 02

76. Kidney is fearful 0202 Fear is the essence of the kidney through gasification and manifested in the external - a kind of emotional activity, kidney qi deficiency is easy to fear, and panic is to hurt kidney qi. 02

77. The kidney in the fluid is saliva 0202 foot less yin kidney through the tongue, saliva is the kidney yin essence of the yin, through the kidney gasification and out of the liquid under the tongue, kidney qi sealing, can make saliva not flow out, so called. 02

78. Qichong Gate 0202 is the lip for the flying door, the tooth for the door door, the epiglottis for the suction door, the upper mouth of the stomach for the cardia gate, the lower mouth of Taicang for the pylorus, and the large and small intestines for the appendix. The lower pole is very remarkable. 02

79. Flying Gate 0202 finger mouth. "Fly" and "door" communicate, that is, the door leaf, because the mouth and lips are free to open and close like the door leaf, so it is called. 02

80. Door 0202 is the tooth. The household, that is, the portal, is extended to the guard. Because the food is eaten, it must be chewed by the teeth before it can be swallowed, so it is called. 02

81. Suction door 0202 is epiglottis. The epiglottis is the meeting place of the esophagus and the trachea, which is not only the place where food must pass to the esophagus, but also the gateway to breathing gas, so it is called. 02

82. Cardia 0202 is the upper stomach and mouth. Ben, Ben, food through the esophagus, through the cardia straight to the stomach, so called. 02

83. Pylorus 0202 is the lower stomach and upper small intestine. The ghostly, the deep. Food into the stomach, through the stomach acceptance, decay, food millet must stay in the stomach for a certain period of time to facilitate subtle absorption, and then through the small intestine through here, so called. 02

84. Appendix 0202 is the junction between the lower mouth of the small intestine and the upper part of the large intestine. Diaphragm, that is, blocking, refers to the subtle substances in the food and drink being blocked here, so it is called. 02

85. The door of the soul 0202 is extremely the door of the soul, that is, the anus. Spirit, ancient tong. The dross is thus excreted from the body, so it is called. 02

86. The six intestines are used for the purpose of 0202 Because the six intestines transmit the water valley, they need to be constantly accepted, digested, conducted and excreted, and the virtual and real are replaced, and it is advisable to pass through but not to stagnation, so it is called. 02

87. The house of the essence 0202 is the gall. Because bile stores sperm, i.e. bile, hence the name. 02

88. Rotten 0202 is the meaning of food and drink after the initial digestion of the stomach to form chyme.

89. Talun 0202 is also known as Okura, that is, the stomach. Because the stomach has the function of receiving food, it is called.

90. Sea of Mizutani 0202 is the stomach. The food and drink entrance, through the esophagus, is contained in the stomach, so it is called. 02

91. Gastric Qi 0202 (1) In a narrow sense, it refers to the substances that constitute the stomach and maintain the functional activities of the stomach. (2) In a broad sense, it refers to the substances that constitute the spleen and stomach and maintain the function of spleen and stomach transportation. (3) The function of the spleen and stomach is reflected in the pulse, that is, the pulse is gentle and strong. 02

92. Small Intestine Staple 0202 The small intestine receives the chyme transported from the stomach, further digests and absorbs it, and turns the water valley into nutrients, which are absorbed and transferred by the spleen, and the dross is then transfused into the large intestine. 02

93. Small intestine main fluid 0202 The small intestine absorbs a large amount of water while absorbing the subtleties of the water valley, so as to participate in the water metabolism in the body, so it is called. 02

94. Large intestine main jin 0202 refers to the large intestine to reabsorb water in food residues and participate in the regulation of water and fluid metabolism in the body, so it is called. 02

95. Lonely intestine 0202 is three coke. Sanjiao is a large intestine distributed in the chest and abdominal cavity, among the five internal organs of the human body, but it is the largest, which cannot be matched and weighed. 02

96. Sanjiao gasification 0202 Sanjiao has the effect of dredging the waterway and running the water, and it is the passage for the water to rise and fall in and out, and its coordinated and balanced effect on the water-liquid metabolism is called "three-coke gasification". 02

97. The upper focus is like fog 0202 fog, fog dew. Describe the state of Mizutani's essence being light and diffuse. Fingers on the heart and lungs, Xuanfa water valley essence qi like mist and dew evenly compress the whole body. 02

98. Medium focus such as 沤 0202 沤, 沤 stains. It refers to the description of the stomach to the state of chyle when the water valley is ripe. The spleen and stomach have the function of digesting food, absorbing subtleties, and evaporating fluids, so it is called. 02

99. Lower scorched as desecration 0202 desecration, ditch. It is a vivid description of the exudation of water from the lower and large intestines, kidneys and bladder, the secretion of turbidity, and the excretion of stool. 02

100. The official of the decrepit 0202 is the three cokes. Because Sanjiao has the function of dredging the waterway and running the water liquid, it is called. 02

101. Qiheng Mansion 0202 is a general term for brain, marrow, bone, vein, gall bladder, and female cells. Strange, strange also. Constant, constant. Because its shape resembles the intestines, it is a hollow organ, and it is like a viscera and can store essence and qi, and it is like a viscera but not a viscera, and it is like a viscera but not a viscera, so it is named. 02

102. The five gods are 0202, that is, the heart, lungs, liver, spleen, and kidneys. Because the heart hides the spirit, the lungs hide the soul, the liver hides the soul, the spleen hides the will, and the kidney hides the will, so it is called. 02

103. The House of the Genshin 0202 is the brain. People's mental memory, thinking language, sight, hearing, smell, etc. are all owned by the brain, so it is called. 02

104. Liver and kidney homology 0202 The liver stores blood, the kidney stores essence, the liver and kidney essence and blood breed each other, the yin and liquid nourish each other, and have the same fire, so it is called liver and kidney homology. 02

105. Ethyl homologous 0202 is liver and kidney homology. According to the theory of the five elements, the ancients matched the viscera with the heavenly stem, so the liver belonged to Yimu and the kidney belonged to the decay water, so it was called. 02

106. Heart and kidney intersect 0202 The heart fire must descend from the kidney, and the kidney yang together to warm the kidney yin, so that the kidney water is not cold; 02

107. Form 0202 is divided into broad and narrow senses. The body in a broad sense refers to the shape of the human body. Narrow form. There are five types of tissues: finger veins, tendons, muscles, skin, and bones. 02

108. Guanqiao 0202 Guanqiao refers to the five organs of the tongue, nose, mouth, eyes, and ears, referred to as the five senses. In addition to the facial features, the throat also belongs to the category of officials. There are yang and yin. There are seven yang orifices, generally known as the seven orifices, which are the collective name of the seven orifices of the head and face (two eyes, two ears, two nostrils and two mouths). The seven orifices of the head and face are also known as the upper orifices, the clear orifices, and the yang orifices. There are two yin orifices, which refer to the anterior and posterior yin (anterior vulva urethral opening and posterior vulva anus). Eryin, also known as the lower orifice. There are nine orifices in the whole body. 02

109. 0202 is the texture of the skin, muscles, and viscera. Tendon refers to the texture of muscles, and rationale refers to the texture of skin. 02

110. The texture of the skin and the tissue between the skin and the muscles are the components of the skin. 02

111. The texture of the muscles of the flesh 0202 is called the tendon, also known as the meat tendon and the division. 02

112. The muscles of the human body are more abundant (bulging and most). 02

113. The gap or depression between the muscles of the valley 0202 is the place where the qi and blood in the body converge, and it is also the place where the meridian qi is located. The large gap is called the valley, and the small depression is called the stream. 02

114. The house of tendons 0202 is the knee, because the knee is the place where the tendons gather, so it is called. 02

115. The house of the marrow 0202 is the bone, there is a cavity in the bone, and the bone marrow is contained inside, so it is called. 02

116. The mark of the kidney 0202 is the tooth. The source of nutrients for teeth and bones is the same, and they both rely on kidney essence to nourish and grow, so it is called. 02

117. Eye system 0202, also known as eye system and eye book, is the vein of the eyeball connected to the brain. 02

118. Yamane 0202 protrudes between the two orbits and connects to the forehead, also known as the neck, the lower pole, and the palace. 02

119. Tianzhu 0202 from below the forehead to the nose, also known as the bridge of the nose, the stem of the nose. 02

120. Shrewdness 0202 is the eye, which is the visual organ, which can see all things, not black and white, and judge the long and short. 02

121. The seedling of the heart 0202 is the tongue. Because the tongue can reflect the function of the heart, it is called the external condition of the heart. 0202

122. Jin Shi Bu 0202 refers to the lungs as evil, affecting the larynx and losing sound. 02

123. Jin Po does not sound 0202 refers to the impact of lung deficiency and laryngeal loss of voice.

3. The theory of qi and blood.

1. Qi, Xuejin and Liquid Theory 0202 is a theory that studies the generation, distribution and physiological functions of basic life substances of the human body. 02

2. Qi (Medicine) 0202 refers to the most basic substances that constitute the human body and maintain the life activities of the human body, which are very vigorous, constantly moving, and extremely subtle. 02

3. The movement of gas engine 0202 gas is called gas engine. 02

4. Qi Jiao 0202 refers to the place where people live, which is the place where the falling weather and the rising earth qi meet each other. 02

5. Gasification 0202 refers to various changes that occur through the movement of gas. That is, the metabolism of essence, qi, blood, and fluid and their mutual transformation. 02

6. Yuanqi 0202 is the driving force of human life activities, and it is the most basic and primitive qi of the human body, which originates from innate nature and is hidden in the kidneys. It is also known as original qi and true qi. 02

7. Zongqi 0202 is the qi that accumulates in the chest by combining the essence qi of the water valley and the pure qi of nature in the lungs, also known as the dynamic qi and the atmosphere. 02

8. Yingqi 0202 is a nutritious qi that runs in the blood. Because it is rich in nutrients, it is called camp qi. 02

9. Yingxue 0202 Because the camp qi and blood travel together in the veins, and can metamorphose blood, it is often called Yingxue. 02

10. Yingyin 0202 is the camp qi, because the camp qi is soft and smooth, the main guard, and the guard is relatively yin, so it is called. 02

11. Rongqi 0202 is Yingqi, because it is rich in nutrients and can make the body prosperous and shiny, so it is called. 02

12. Breath Passage 0202 refers to the passage through which the breath of breath enters and exits. 02

13. Qi Street 0202 (1) Another name for Qi Chong Point, (2) The path for the passage of Qi through the meridians, (3) Refers to the inguinal artery. 02

14. Xuli 0202, also known as the great network of the stomach, is located at the apical pulse of the left breast, where the rise and fall of Zongqi can be measured. 02

15. Qi Sea 0202 (1) refers to the name of the part, that is, the upper qi sea in the middle of the body, which is the place where the sect qi accumulates in the chest, and the dantian is the lower qi sea, which is the place where the vitality gathers. (2) Refers to the name of the meridian acupoint. That is, an inch and a half below the umbilicus. 02

16. Jizhong 0202 (1) refers to the middle part of the two breasts, which is the place where the Zongqi gathers, which is the sea of Shangqi;(2) refers to the pericardium: (3) The name of the acupuncture point, on the Ren vein, the two breasts are in the middle of the head. 02

17. Wei Qi 0202 is a Qi that runs outside the veins to protect the skin surface and defend against external evils, also known as Wei Yang. 02

18. Weiyang 0202 is Weiqi. Because the guard qi is fierce and slippery, the main guard is outside, and the camp qi is relatively yang, so it is called. 02

19. Blood House 0202 is the pulse. Because the pulse is the way of blood, it has the function of blocking the escape of blood. 02

20. Kinetic Qi 0202 refers to Zongqi. It has the functions of qi and blood, breathing, and speech. 02

21. Five Qi 0202 (1) refers to the qi of the sky, which is called the five qi because it changes with the seasons and is manifested as wind, heat, dampness, dryness, and cold. (2) Refers to the qi of the five internal organs. 02

22. Tsu blood homology 0202 Tsu Fluid and blood are derived from the subtlety of Mizutani, and can be transformed into each other. Hence the name. 02

23. Jin liquid 0202 refers to the general term of the body - cutting normal water liquid. Including the internal body fluids of various viscera tissues and their normal secretions, such as gastric juice, intestinal juice, mucus, tears, etc., are the basic substances that constitute the human body and maintain the life activities of the human body. 02

24. Blood and sweat homology 0202 Khan is transformed by jin liquid, and jin liquid and blood are derived from the subtlety of water valley. And they are mutually regenerate, and the blood and blood are of the same origin, and the blood and sweat are also of the same origin. 02

25. The 0202 qi has the effect of warming the human body, so it is called. 02

26. 0202 blood has the effect of moisturizing and nourishing the whole body, so it is called. 02

27. Qi is the handsome of blood 0202 is a summary of the relationship between qi and blood, which is mainly reflected in the three aspects of qi energy to produce blood, blood to travel, and blood intake. 02

28. Blood is the mother of qi 0202 is a summary of the relationship between blood and qi, which is mainly reflected in two aspects: blood can cut qi and blood can be angry. 02

29. Qi machine tuning 0202 is the physiological state of the rise and fall of qi, in and out of movement, balance and coordination. 02

30. The Qi of the Viscera 0202 is the basic substance that constitutes the viscera, and it is also the most basic substance that promotes and maintains the functional activities of the viscera. 02

31. Qi main promotion 0202 refers to qi has a promoting effect on the growth and development of the human body, the physiological activities of the viscera meridians, the generation of essence, blood and fluid, and the operation and distribution of fluids. 02

32. Qi main regulation 0202 refers to qi on the one hand to play the role of promoting, exciting, and rising, and on the other hand, it also plays the role of tranquility, suppression, and suppression. 02

33. Qi main Wenxu 0202 refers to the fact that qi can produce heat through vaporization, which warms the human body and eliminates cold. 02

34. Qi main cool moist 0202 The qi that plays a cooling role is the yin qi of the human body. Yin Qi has the functions of cooling, softness, and heating, so it is called. 02

35. Qi main defense 0202 refers to qi can not only protect the skin surface, but also defend against the invasion of external evils. It can also drive away diseases that invade the human body. 02

36. Qi main solidification 0202 refers to the role of qi in the solidification, control and control of liquid substances such as blood, fluid, and semen in the body, so as to prevent its loss for no reason and play a normal physiological function in the body. 02

37. Qi energy to produce blood 0202 refers to the metaplasia of blood is inseparable from qi and the movement of qi as a driving force. 02

38. Qi can carry blood 0202 refers to the role of qi energy to promote the movement of blood in the veins. 02

39. Qi energy blood intake 0202 refers to the effect of qi energy solid, blood intake normally follows in the pulse and does not escape outside the pulse. 02

40. Blood energy carrier gas 0202 refers to the storage of qi in the blood, attaching to the blood without being lost, and running the whole body by relying on the carrying of blood. 02

41. Qi energy generation jin 0202 gas is the driving force for the generation of jin liquid, and the generation of jin liquid depends on the driving effect of qi. 02

42. Qi Energy Xingjin 0202 refers to the infusion and excretion of liquid, and other metabolic activities are inseparable from the driving effect of qi. 02

43. The solidification effect of Qi Energy Regency 0202 Qi can prevent a large amount of fluid loss in the body for no reason, and Qi maintains a relatively constant amount of fluid in the body through the controlled excretion of Jinjin fluid. 02

44. Jinneng Qi 0202 refers to the liquid in the process of infusion by the transpiration and warming of the yang qi of various viscera, and can be transformed into qi. 02

45. Jinneng carrier gas 0202 refers to the gas must be hidden in the liquid of Jin, so that it will not be lost for no reason, so as to play its normal function, so it is called. 0202

Fourth, through 0202 network 02

1. Meridian Theory 0202 is a theory that studies the composition, physiological function, pathological changes of the meridian system of the human body and its relationship with the viscera. 02

2. Meridian 0202 is a special pathway system for the human body to run the whole body's qi and blood, connect the viscera and body organs, communicate the upper and lower internal and external, and regulate the functions of the human body. 02

3. Meridian 0202 meridian has the meaning of path. The meridians are the longitudinal backbone of the meridian system, the main channel for the flow of qi and blood, and mostly follow the deep part of the human body, and there are certain parts of the circulation. 02

4. Networking 0202 network, there is a slack of network. It is a branch of the meridians, smaller than the meridians, criss-crossed, the whole body of the network, everywhere, there are different meridians, floating meridians, and Sun meridians. 02

5. Fuluo 0202 is a vein that often emerges along the superficial parts of the human body.

6. Sun Qi 0202 is the tiniest branch of the vein. 02

7. Zhengjing 0202 is the twelve meridians, including the three yin meridians of the hands, the three yin meridians of the feet, the three yang meridians of the hands, and the three yang meridians of the feet, which are the main channels for the flow of qi and blood, so they are called the three yang meridians. 02

8. The 12 meridians 0202 is referred to as "meridian farewell". It is the main meridian that distinguishes the 12 meridians, and it has the effect of strengthening the deep connection between the two meridians in the 12 meridians. 02

9. Twelve meridian tendons 0202 is referred to as "meridian tendons". It is a system in which the qi of the twelve meridians "knots, gathers, disperses, and connects" in the muscles and joints. It has the function of connecting the limbs and the joints of the main division. 02

10. Twelve dermis 0202 is referred to as "skin". The anti-urban area of the 12 meridians on a certain part of the body surface is also where the qi of the 12 meridians spreads. 02

11. The collective name of the eight veins of the Qijing 0202 Du Pulse, Ren Pulse, Chong Pulse, Belt Pulse, Yin Pulse Pulse, Yang Pulse Pulse, Yin Dimension Pulse and Yang Dimension Pulse. Because their distribution is not as regular as the twelve meridians, most of them have no direct relationship with the viscera, and there is no relationship between them and the inside and the outside, which is different from the twelve meridians, so it is called "strange meridians". 02

12. The Sea of Yin Veins 0202 is another name for Ren Mai. Ren pulse line in the ventral midline, many times with the foot three yin meridian and yin dimension pulse intersection, the total Ren Yin vein between the interconnection, regulate the yin meridian of the qi and blood, so called. 02

13. The Sea of Yang Vein 0202 is another name for Dumai. The Du Pulse is in the middle of the back, and it intersects with the three Yang meridians of the hands and feet and the Yang Wei Pulse many times, which is the supervision of the Yang Pulse and plays a regulating role in the Yang Meridian of the whole body, so it is called. 020202

14. Sea of the Twelve Meridians 0202 is another name for the Chong Pulse. The pulse runs up the head, down to the feet, and runs through the whole body. The qi and blood of the twelve meridians are the key to the qi and blood of the general leadership. It can regulate the qi and blood of the twelve meridians, so it is called. 02

15. Xuehai 0202 (1) refers to the pulse, which originates in the cell, has the function of regulating the qi and blood of the twelve meridians and promoting reproduction, and has a close relationship with women's menstruation; 02

16. Ren main twin 0202 Ren pulse originates in the cell, can regulate menstruation, promote female reproductive function, and is related to pregnancy, so it is called. 02

17. Don't network 0202, that is, the larger and main network. It is a branch separated from the meridians, which mainly strengthens the connection between the two meridians on the surface of the body and the role of infiltrating qi and blood. 02

18. Liuhe 0202 (1) Each pair of phases is a "combination" of the scriptures of Zri, and the twelve meridians and feet of the hands and feet of three yin and three yang form a total of six pairs, which are called "Liuhe". (2) Refers to the upper and lower squares. 02

19. Jingqi 0202 refers to the most basic substance that constitutes the meridians and maintains the functional activities of the meridians. Because it runs in the meridians, it is also called pulse qi. 02

20. Fifteen don't go 0202 don't have the meaning of this scripture, don't go to the neighboring scriptures. Including the twelve meridians, the Ren meridian, the Du meridian and the spleen of the great meridian, a total of fifteen, so called. (If you add the big network of the stomach, it is "sixteen different networks") 02

21. Induction conduction 0202 refers to the sensory transmission and conduction of the meridian system for acupuncture or other stimuli. The phenomenon of "deqi" and "xingqi" in acupuncture is the manifestation of meridian induction and conduction. 02

22. The tongue book 0202 is the root of the tongue. The foot sun and spleen meridians are connected to the tongue, and the foot is less yin and kidney meridians and the tongue is born. 02

23. Jaw 0202 is the part of the upper pharyngeal palate that communicates with the nose (nasopharynx). Here there is a foot syncope yin liver meridian through.

5. Body 0202 quality 02

1. Medical Constitution 0202 is a discipline that studies the relationship between physical constitution, health and disease, that is, a discipline that studies the physical characteristics, types and changes of human beings and their relationship with the occurrence, development and evolution of diseases. 02

2. Physique 0202 is the mass of the human body. It is an inherent characteristic of the human body that is relatively stable in function and morphology on the basis of congenital inheritance and acquired acquisition. 02

3. Body type 0202 refers to the morphological characteristics of the size ratio of various parts of the body, also known as body type, which is an important indicator to measure the physique and body size of the human body. 02

4. Partial Yang 0202 refers to a physique with characteristics such as partial heat, hyperactivity, and hyperactivity. 02

5. Partial yin 0202 refers to a physique with the characteristics of insufficient yang, partial cold, and more quiet. 02

6. The unity of form and god 0202 refers to the fact that form and god are inseparable and unified whole of the human body, also known as form and god. Form is the house of God, and God is the lord of form. 02

7. Physical 0202 refers to the state that reflects the level of human growth and development, nutritional status and degree of exercise. 02

8. Congenital factors 0202 refer to all the characteristics that the child receives in the mother's body before birth. 02

9. Acquired factors 0202 is the sum of various factors that people rely on to survive after birth. It can be divided into two aspects: internal factors and external environmental factors.

6. Etiology 02

1. Etiology 0202 All causes that can lead to the occurrence of diseases are etiology, also known as causative factors. 02

2. Etiology Theory 0202 is a theory that studies the concept, formation, nature, pathogenic characteristics and clinical manifestations of various pathogenic factors. 023. Identification of causes 0202 is mainly based on clinical manifestations, through the analysis of symptoms and signs of the disease syndrome to seek the cause of the disease, to provide a basis for the treatment of drugs, this method is called "syndrome differentiation and cause". 02

4. Six prostitutions 0202 is the collective name of the six external diseases of wind, cold, heat, dampness, dryness, and fire (heat). 02

5. Six Qi 0202 is the wind, cold, heat, humidity, dryness, fire six different natural climate changes, is the growth of all things and the necessary conditions for human survival. 02

6. Shaohuo 0202 refers to the normal, warm and biochemical fire, which is the yang energy that maintains the vital activities of the human body. 02

7. Zhuanghuo 0202 refers to the pathological fire of excessive yang heat and energy consumption that damages the righteousness of the human body.

8. Fuqi 0202 refers to a class of exogenous diseases with strong pathogenicity and contagion. 02

9. Seven emotions 0202 are the seven emotional changes of joy, anger, worry, thought, sadness, fear, and shock, which are the reaction of people's spiritual consciousness to external things. 02

10. Phlegm drink 0202 is a pathological product formed by water metabolism disorder, and its thick and turbid is phlegm, and thin is drink. 02

11. Blood stasis 0202 is also known as blood accumulation, bad blood, septic blood, and blood. It refers to the stagnation of blood in the body, including the accumulation of blood in the body without menstruation, or the blood that is blocked in the meridians and viscera due to poor blood flow, which is called blood stasis. 02

12. The doctrine of three causes 0202 is that the six sexual and evil spirits are the external causes, the injuries of the seven emotions are the internal causes, and the injuries caused by eating and drinking, falling into the golden blade, and insects and beasts are not internal and external causes. 02

13. Wuzhi Fire 0202 refers to the fire evidence that is transformed by mental and emotional disorders such as anger, joy, thought, worry, and fear. 02

14. Five gasification fire 0202 refers to the feeling of wind, cold, heat, dampness, and dryness, and can form a fiery syndrome under certain conditions. 02

15. False evil 0202 (1) is a general term for pathogenic evil qi. Because of the invasion of evil energy, hence the name. (2) One of the five evils (five evils: false evil, thief evil, real evil, micro evil, good evil). 02

16. Thief wind 0202 generally refers to the unhealthy atmosphere of the four seasons. Because it takes advantage of the void to enter, it has the nature of thieves and makes people sick, so it is called. 02

17. Wind is the length of all diseases0202 One refers to the combination of wind and evil and other evils and hurts people, which is the precursor of disease caused by external evils; 02

18. Typhoid fever 0202 cold guest muscle surface, depressed and definite. It is called "typhoid fever". 02

19. Zhonghan 0202 cold evil straight in the inside, hurting the internal organs and yang qi. It is called "medium cold".

20. Cold condensation 0202 refers to the invasion of cold evil. It is easy to coagulate qi, blood and fluid, and block the meridians. 0221. Wind Active0202 refers to the disease caused by wind evil, which has the characteristics of vacillation. 02

22. Warm and dry 0202 refers to the combination of heat and dryness in early autumn and summer to invade the human body, and the pathogenesis is called warm dryness. 0223. Cool and dry0202 refers to late autumn and near winter, when dryness and cold combine to invade the human body, and the disease syndrome is called cool and dry. 02

24. Stone 0202 refers to a hard stone-like substance that stagnates in the lumen of the viscera, which is a sand-like pathological product. 0225. Fetal transmission 0202 refers to the process by which diseases are transmitted from parents to offspring through the mother. 0226. Fetal weakness 0202, also known as fetal timidity and fetal thinness, is a general term for children with insufficient endowment and weak qi and blood. 02

27. Fetal poison 0202 refers to the cause of diseases such as scabs and residual poison after birth when the baby is poisoned by the mother's body during pregnancy. 0228. 0202 refers to the clinical symptoms of blurred eyes and twitching of limbs. 0229. 0202 Recurrence caused by indiscriminate use of supplements or improper use of drugs after illness. 0230. Shifu 0202 Those who have recovered from the disease and relapsed due to dietary factors. 02

31. Laofu 0202 was cured from illness. Those who have relapsed due to physical overwork or early sexual intercourse. 0232. Syndrome of 0202 two or three menstrual periods appears at the same time. 0233. Complications 0202 Once the illness makes the operation of the disease appear another syndrome. 02

34. 0202 refers to the onset of the disease after the body feels certain diseases, does not immediately develop the disease and lurks in the body, and after a certain period of time or obsolete under the action of inducements. 02

35. Zhengqi 0202 is the general term for the physiological functions of the human body and the ability to maintain health. Including self-regulation, adaptability to the external environment, resistance to evil and healing. 02

36. Evil Qi 0202 refers to a variety of pathogenic factors. 02

37. Secondary 0202 refers to the continuation of a new illness on the basis of the primary disease. 02

38. Sequelae 0202 refers to the damage of the body that cannot be recovered from the main disease in the process of improvement or recovery. It is a disease that has a causal connection with the main disease. 0239. Xu Fa 0202 is a slow onset. It is closely related to the types and properties of pathogenic factors and their pathogenic effects, as well as physical factors. 02

40. Onset 0202 refers to the occurrence process of disease (including the original disease and recurrence, etc.), which is the process of contradiction and struggle between the damage of the disease and the resistance to damage of righteousness. 02

41. Instant onset of induction 0202 refers to the onset of illness immediately after induction of evil. Also known as "stroke" or "pause". It is commonly found in neo-typhoid fever or fever disease, epidemic disease, and emotion

7. Sick 0202 machine 02

1. Pathogenesis 0202 is the mechanism of disease occurrence, development and change, also known as pathology. 02

2. Pathogenesis theory 0202 is a theory that clarifies the law of disease occurrence, development and change. 02

3. Health 0202 is the state of dynamic balance between the human body and the external environment, as well as between the internal organs of the human body, that is, the perfect coordination of physical flesh, mental emotion and environmental adaptation. 02

4. The rise and fall of evil and righteousness 0202 refers to the rise and fall of the disease in the process of disease, the struggle between the pathogenic evil qi and the body's ability to resist disease. 02

5. Deficiency 0202 refers to the deficiency of righteous qi, which is a pathological reflection of the main aspect of the contradiction of positive qi deficiency. 02

6. Real 0202 refers to the excessive evil spirit and the righteous qi is not false, which is a pathological reflection of the main aspect of the contradiction with the evil spirit prevailing. 02

7. Miscellaneous0202 refers to the pathological state in which evil and positive decay coexist at the same time due to the struggle between disease and righteousness in the course of disease. 02

8. Void and solid 0202 refers to the pathological state in which the pathological changes are mainly positive and false, and the solid and evil are stagnant. 02

9. Deficiency in the real 0202 refers to the pathological state in which the pathological changes are mainly evil and real, and there is also insufficient deficiency of righteous qi. 02

10. Falsehood 0202 refers to the pathological reflection of some false images when the phenomenon and essence of the disease are incomplete in some special circumstances of the disease. 02

11. Zhizhong 0202 refers to the pathological process in which the cold evil invades the constitution of yang deficiency and coldness, and the onset does not pass through the stage of external sensitivity, and directly damages the three yin meridians and their internal organs. 02

12. The Viet Sutra 0202 is not transmitted in the order of the six sutras, such as from the sun to the Taiyin. 02

13. Yin and Yang Disorder 0202 refers to the pathological state of the body in the occurrence and development of diseases, due to the influence of various pathogenic factors, resulting in the loss of relative coordination and balance of the body's yin and yang growth, and the appearance of excessive or partial aging. 02

14. Yin and Yang mutual loss 0202 refers to the pathogenesis of yin and yang deficiency under the premise that either yin or yang is deficient, and the development of the lesion affects the opposite party, forming a deficiency of yin and yang. 02

15. Geyang 0202, also known as Yin Sheng Geyang, refers to a pathological state in which Yang Qi is extremely weak, Yang does not control Yin, and the Yin of the Partial Prosperity is entrenched inside, forcing the Yang of the declining pole to float beyond the outside, so that Yin and Yang are not maintained and mutually rejected. 02

16. Geyin 0202, also known as Yang Sheng Geyin, refers to a pathological state in which evil heat is abundant inside, lurking deep inside, forcing Yin Qi to float outside, and making Yin and Yang incompatible.

17. Death Yang 0202 refers to a pathological state in which the body's Yang Qi is suddenly lost in large quantities, resulting in sudden and severe failure of Yang functions, resulting in the death of life. 02

18. Death of Yin 0202 refers to a pathological state in which a large amount of yin qi of the body is suddenly lost, resulting in the sudden and severe failure of the functions belonging to yin, resulting in the dying of life. 02

19. Qi deficiency 0202 refers to the pathological changes caused by the lack of vitality, resulting in the decline of the function of the viscera and the decline of disease resistance. 02

20. Qi stagnation 0202 refers to the pathological state in which the qi machine is more obstructed and the local block is blocked. 02

21. Qi reversal 0202 mainly refers to the pathological state of qi rising too much or falling too little.

22. Qi trap 0202 is a pathological state in which the rise of qi is not as high as or the fall is greater. 02

23. Qi closure 0202 refers to the pathological state in which qi cannot reach outside and stagnation is occluded. 02

24. Qi detachment 0202 refers to a pathological state in which qi is not guarded internally, and a large number of outward losses are lost, resulting in sudden functional failure. 02

25. Qi machine disorder 0202 refers to pathological changes such as qi stagnation, qi depression, qi reversal, qi closure and qi detachment caused by the abnormal rise and fall of qi. 02

26. Poor gas machine 0202 refers to the pathological state that the operation of gas is blocked but not smooth. 02

27. Blood deficiency 0202 refers to the pathological changes of insufficient blood and reduced nutritional and moisturizing functions of blood. 02

28. Blood stasis 0202 refers to a pathological state in which blood flow is sluggish or does not run smoothly. 02

29. Blood fever 0202 refers to a pathological change in the blood that accelerates blood running, expands the veins, or causes the blood to bleed in vain. 02

30. Qi stagnation and blood stasis 0202 is a pathological state in which qi stagnation and blood stasis coexist. 02

31. Qi deficiency and blood stasis 0202 is a pathological state in which qi deficiency is unable to promote blood flow, blood stasis is stagnant, and qi deficiency and blood stasis coexist. 02

32. Qi does not take in blood 0202 refers to the pathological state in which the physiological function of qi deficiency and blood intake is weakened, so that the blood escapes outside the pulse and causes various hemorrhages.

33. Qi is detached with blood 0202 refers to the pathological change of qi and blood deficiency or qi and blood detachment at the same time as a large amount of bleeding, thus forming a deficiency of qi and blood or a combination of qi and blood. 02

34. Insufficient fluid 0202 refers to the decrease in the amount of fluid and fluid, resulting in the loss of the nourishing and moisturizing effect of the internal organs, external pores and fur, resulting in a series of pathological changes of dryness and dehydration. 02

35. Endogenous Five Evils 0202 refers to the five pathological changes caused by the imbalance of yin and yang qi and blood in the internal organs, such as internal wind, internal cold, internal dampness, internal dryness, and internal heat (fire). Because it is born from within, it is called the endogenous five evils. 02

36. Internal wind 0202 refers to a pathological change in the body caused by the reverse change of yang qi. 02

37. Inner cold 0202 is born from the cold. It is a pathological change in the body's yang qi deficiency, weakening of the warmth and qi function, endogenous deficiency and cold, or yin and evil pervasive. 02

38. Internal dampness 0202 is due to the dysfunction of the spleen and the kidney not being the main water, and the distribution and excretion of fluid, which causes the pathological changes of the accumulation of water, dampness and phlegm. 02

39. Internal dryness 0202 refers to the lack of fluid in the body, and the tissues, organs and pores of the human body lose their moisture, resulting in pathological changes characterized by dryness, dryness, and loss of moisture. 02

40. Internal fire 0202 is a pathological change caused by excessive yang, or yin deficiency and yang hyperactivity, or stagnation of qi and blood, or stagnation of qi and blood, or stagnation of disease and evil, resulting in hyperfunction. 02

41. Kidney Qi Deficiency 0202 refers to the pathological changes of kidney qi deficiency that cannot absorb lung qi, resulting in superficial breathing and asthma when moving. 02

42. Phase fire delusion 0202 refers to the pathological changes of yin deficiency and fire and fire and ejaculation. 02

43. Water Qi Lingxin 0202 Pathological changes such as palpitations and asthma occur due to the weakness of the heart and yang, or the weakness of the kidney and yang causes the cold water to melt and rise above the heart, inhibiting the heart and yang, and causing palpitations, asthma and other pathological changes. 02

44. Liver fire inflammation 0202, also known as liver fire and liver meridian real fire, is a pathological change of liver yang heat and qi rushing. 02

45. Liver Qi Stagnation 0202, also known as Liver Stagnation, is a pathological change caused by various reasons in which the liver's excretory function is inhibited and the qi is not smooth. 02

46. Pulmonary de-suffocation 0202, also known as pulmonary de-susance, is a pathological change of the decline of lung qi and the function of cleaning the respiratory tract. 02

47. Heart fire inflammation 0202 On fire inflammation, the heart fire follows the meridians upward, and there are pathological changes in symptoms such as mouth and tongue sores, red and red pain on the tip of the tongue. 0202

48. Conghua 0202, also known as classified, refers to the invasion of disease and evil into the body, which can change in nature with various conditions such as differences in human constitution, the location of the invasion of evil qi, and changes in time and improper treatment, forming pathological changes that are contrary to the original nature of the disease and consistent with the quality of the body.

8. Health 02

1. Health 0202 is also known as regency, Taoism, and life-preserving. That is, to maintain the righteousness of life. 02

2. Principle 0202 refers to the general rules that must be followed in the treatment of diseases. 02

3. Treatment method 0202 is a specific method for the treatment of diseases formulated under the guidance of the treatment rules. 02

4. Traditional Chinese Medicine Health 0202 is a study of traditional Chinese theories and methods of nourishing the mind and body, enhancing physical fitness, preventing diseases, and prolonging life under the guidance of traditional Chinese medicine theory. 02

5. Tiannian 0202 The natural life span of a human being is called Tiannian, that is, the life of talent. 02

6. Pre-existing disease prevention 0202 refers to early diagnosis and early treatment after the occurrence of the disease to prevent the development and transmission of the disease. 02

7. Seeking the root of the disease 0202 means that when treating the disease, it is necessary to seek out the essence of the disease and treat it according to its essence. 02

8. Zhengzhi 0202 refers to the most commonly used clinical treatment method for reversing the nature of disease syndrome, also known as "reverse treatment". It is suitable for disease syndromes that are consistent with the essence of the disease phenomenon. 02

9. Anti-treatment 0202 refers to a treatment rule that obeys the illusion of disease, and the nature of the prescription used is to obey the illusion of disease, also known as "treatment". It is suitable for disease syndromes that are inconsistent with the essence of the disease.

10. The 0202 of the cold refers to the cold lesions that appear cold, and they are treated with warm medicine, that is, they treat cold with heat. 02

11. The hot person Han Zhi 0202 refers to the heat syndrome and the appearance of heat, which is treated with cold prescriptions. 02

12. 0202 refers to the false evidence and the appearance of the illusory, and the prescription with tonic function makes up for the deficiency. 02

13. 0202 refers to the empirical reality, which is treated with prescriptions that attack evil and laxatives. 02

14. Cold due to cold 0202 refers to the use of cold drugs to treat diseases with false cold signs, also known as treating cold with cold. It is suitable for the true heat and false cold syndrome of Yang Sheng Geyin. 02

15. Heat due to heat 0202 refers to the use of warm drugs to treat symptoms with false heat signs, also known as heat treatment. It is suitable for the true cold and false heat certificate of yin and yang. 02

16. Tongyin General 0202 refers to the use of drugs that have the effect of Tongtong to treat the symptoms of solid catharsis, referred to as Tongzhitong. 02

17. Seinsai with 0202 refers to the use of tonic drugs to treat the deficiency syndrome with occlusive symptoms, referred to as to make up for the occlusion. 02

18. Fuzheng 0202 is a treatment principle that supports the body's righteousness, strengthens physical fitness, and improves the body's ability to resist evil and disease. 02

19. Dispelling evil spirits 0202 is a treatment principle to dispel evil qi and eliminate or weaken the invasion and damage of diseases. 02

20. Adjusting Yin and Yang 0202 refers to correcting the prosperity and decline of the body's Yin and Yang in the process of disease, devaluing its excess or making up for its deficiency, and restoring and rebuilding the relative balance of the body's Yin and Yang. 02

21. Adapting to the time and conditions0202 refers to the principle of considering the treatment of drugs according to the characteristics of different seasons and climates. 02

22. Adapting measures to local conditions 0202 refers to the principle of considering the treatment of drugs according to the characteristics of different regional environments. 02

23. Adapting measures to individual conditions 0202 refers to different characteristics such as age, gender, physique, and living habits of patients. to consider the principles of therapeutic medication. 02

24. Use Wen Yuan Wen 0202 The "Wen" of the former refers to the temperature of the drug, the "Wen" of the latter refers to the temperature of the climate, and "Far" means to avoid. Even when using warm drugs, avoid the temperature of the climate. This is a specific application of the "time-to-time" treatment principle. 02

25. Three measures according to conditions 0202 is to adapt to time, place, and people. It means that the treatment of diseases should be based on the season, region, and the body's constitution, gender, age, etc

8. Neijing

1. The heart, the official of the monarch, the gods. The lungs, the officials of the prime minister, govern the festival. The liver, the officer of the general, is out of the way. The Guts, Medium

The righteous official is decided. 02

The woman was seven years old. The kidneys are full of energy, and the teeth are longer; 27 and the day is to the end, Ren pulse is passing, Taichong is full of pulse, and the menstrual affairs are in the present, so there is a child; 37, kidneys

Qi is average, so the true teeth are born and grow poles; Forty-seven, the muscles and bones are strong, the hair is extremely long, and the body is strong; Five-seven, the Yangming veins are weak, the face begins to burn, and the hair begins to fall; Six-seven, the three yang veins are weakened on the top, the face is scorched, and the hair begins to be white; Seven-seven, the Ren pulse is weak, the Taichong pulse is weak, the heavens are exhausted, the tunnel is impassable, so the shape is bad and there is no child. The husband is eight years old, the kidney qi is solid, and the hair has long teeth; the second eight, the kidney qi is vigorous, the essence is overflowing, the yin and yang are harmonious, so he can have children; the third eight, the kidney qi is average, the muscles and bones are strong, so the true teeth are born and grow, the fourth eight, the muscles and bones are strong, the muscles are strong; the fifth eight, the kidney qi is weak, and the teeth are falling; the six eighth, the yang qi is exhausted, the face is scorched, and the temples are white; seventy-eight, the liver qi is weak, the tendons cannot move, the heaven is exhausted, the essence is scarce, the kidneys are weak, and the body is extreme; eighty-eight, the teeth are gone. The main water of the kidneys is hidden by the essence of the five Tibets and six mansions, so the five Tibets are sheng and can be written. Today, the five Tibets are all declining, the muscles and bones are degraded, and the heavens are gone. Therefore, the hair is white, the body is heavy, the walk is not right, and there are no ears.

Those who are in the middle, the ministers and officials, are happy. Those with a spleen and stomach, the official of Cangli, have five flavors. The one with the big intestine, the preacher of the word, changes out of the way. small intestine

The person, the official who is prosperous, turns into a thing. The kidneys are strong officials, and they are skillful. The three cokes, the officials who decide to blaspheme, and the waterways are out of the way. The bladder, the official of the state capital, the liquid is hidden, and the gasification can be out 02

8502 heart, the foundation of life, the change of God, its splendor in the face, its full of blood, for the sun in the yang, through the summer air. The lungs are the foundation of qi and the spirit

Everywhere, its bloom is in the hair, and it is filled in the skin, which is the yin in the yang, and it is in the autumn air. The kidney, the main sting, the sealed root, the essence is also, its bloom is in the hair, its filling in the bones, it is the less yin in the yin, and it is through the winter air. 02

8502 liver, the root of the extreme, the dwelling of the soul, its splendor in the claws, its filling in the tendons, in order to generate blood, its taste is sour, its color is pale, this is the young yang in the yang,

Through the spring. The spleen, stomach, large intestine, small intestine, and three coke bladder, the foundation of the warehouse, the residence of the camp, the name of the device, can turn the dross, and the taste is in and out. Where eleven Tibetan depends on the gall also. 028502 If you eat too much salt, your veins will condense and weep and change color, if you eat too much bitterness, your skin will be plucked and your hair will be plucked, if you eat too much, you will be anxious and your claws will wither, and if you eat too much acid, your flesh will be callous, and your lips will be exposed

Gan Ze's bones hurt and fell, and the five flavors were also injured. Therefore, the heart desires bitterness, the lungs desire pungentness, the liver desires acidity, the spleen desires sweetness, and the kidneys desire saltiness. Those who see green as grass die, those who are yellow as citrus aurantium die, those who are black as (fire) die, those who are red as blood die, those who are white as dry bones die, and these five colors see death also. Those who are green as green feathers are born, those who are red as roosters' combs are born, those who are yellow as crab bellies are born, those who are white as pig ointment are born, and those who are black as black feathers are born. Born in the heart, such as wrapped in vermilion, born in the lungs, such as wrapped in red, born in the liver, such as wrapped in cyanosis, born in the spleen, such as wrapped in the truth, born in the kidneys, such as wrapped in purple, these five treasures are born outside the glory.

The five flavors enter: acid into the liver, pungent into the lungs, bitter into the heart, salty into the kidneys, sweet into the spleen, is called five in. 02

8502 Diseases of the Five Qi: The heart is nausea, the lungs are coughing, the liver is speech, the spleen is swallowing, the kidneys are sneezing, the stomach is qi reversal, the snorting is fear, the large intestine and small intestine are discharged,

The lower scorching overflow is water, the bladder is unfavorable for epilepsy, not about drowning, and the gall is angry, which is called the five diseases. 02

8502 The five essences are combined: the essence and the heart are happy, and the lungs are sad, and the liver is worried, and the spleen is fearful, and the kidneys are fearful

The combinator also. 02

8502 The five evils of the five Tibets: the heart is hot, the lungs are cold, the liver is cold, the liver is cold, the spleen is damp, and the kidneys are dry. 028502 five Tibetan liquids: the heart is sweat, the lungs are mucus, the liver is tears, the spleen is salivation, and the kidneys are saliva. 02

8502 The five flavors are forbidden: Xin goes to the qi, qi disease does not eat too much, salty blood, blood disease does not eat too much salt, bitter bones, bone disease does not eat too much, sweet meat, flesh disease

No more sweet, no sour tendons, no more sour food for tendon disease, is called five prohibitions, no order to eat more. 02

8502 Five diseases: Yin disease occurs in the bones, Yang disease occurs in the blood, Yin disease occurs in the flesh, Yang disease occurs in winter, and Yin disease occurs in summer, which is called the five diseases.

What the five evils see: spring has autumn veins, summer has winter veins, long summer has spring veins, autumn has summer veins, winter has long summer veins, the name is the yang of yin and out, sickness and anger are incurable,

It is called the five evils. All have the same fate, and death will not be cured. 02

8502 The Five Tibets: The heart hides the spirit, the lungs hide the soul, the liver hides the soul, the spleen hides the mind, and the kidney hides the Zhi, which is called the five treasures. 028502 the five Tibetan masters: the heart is the main vein, the lungs are the main skin, the liver is the main tendon, the spleen is the main meat, and the kidney is the main bone, which is called the five masters. 02

8502 Injuries caused by five labors: long-term vision hurts blood, long-term lying hurts qi, long-term sitting hurts flesh, long-standing hurts bones, and long-term walking hurts tendons, which is said to be injured by five labors. 028502 five veins should be like: liver vein string, heart vein hook, spleen vein generation, lung vein hair, kidney vein stone, is called the five Tibetan veins. 02

8502 Emperor said: Good. Yu knows that all kinds of diseases are born in anger. Anger is angry, joy is slow, sadness is dissipated, fear is angry, cold is relieved, Jiong is angry,

If you are frightened, you will be angry, if you are tired, if you think you will be angry, if you are angry, you will be angry, and if you are angry, you will be angry, and you will be angry. Joy is angry and Zhida, Rongwei Tongli, so the anger is slow. Sadness is anxious, the lungs are lifted, and the upper focus is not passed, the honor guard is not dispersed, the heat is in the middle, so the qi is dissipated. If you are afraid, you will be fine, but you will be scorched and closed, and if you are closed, you will be angry, and if you are closed, you will be scorched, so you will not be able to do it. If it is cold, it is closed, and the qi is not good, so the qi is closed. Jiong is open, Rong Weitong, sweating, so angry. If you are shocked, your heart has nothing to rely on, your mind has no place to go, you have no choice in your worries, and you are angry. Labor is wheezing and sweating, both outside and inside, so the gas is exhausted. Thinking is the heart has a return, God has a return, and the righteousness is left but not good, so the anger is knotted.

The emperor said: I wish to hear the end of the twelve meridians, but what can I do? Qi Bo said: The veins of the sun, the end of it, wear the eyes and fold backwards, the miasma, its color is white, and the sweat is out.

If you go out, you will die. The end of the young sun is deaf, all the joints are longitudinal, the eyes are absolutely unrelated, and the absolute system is a day and a half death, and its death is also, the color is blue and white, and it is death. Yang Ming ends, mouth and eye movements, good at forgetting words, yellow, its upper and lower meridians, unkind, it is the end. Those who have less yin will have long and dirty faces, long and dirty faces, abdominal distension and closure, and they will end up and down without getting through. Those who end up in the yin, abdominal distension and can't rest, good nausea and vomiting, vomiting is reversed, reverse is red, not reverse is up and down, and if it is not passed, the face is black, and the hair is scorched and ends. Those who end up in the yin will be dry in the middle of the heat, drowning in annoyance, and even shrinking the tongue and eggs. The defeat of the Twelve Classics is also. 02

8502 is the reason why there is a way to hold the pulse, and humility and tranquility are guaranteed. Spring floats, like fish swimming in the waves, summer is on the skin, more than all things, autumn is under the skin, stinging insects

Go, winter in the bones, stinging insects, gentleman's room. Therefore, it is said: Those who know the inside will be disciplined, and those who know the outside will eventually begin. These six are the great law of holding the pulse. 02

8502 days of warm sunshine, then human blood is liquid and Wei Qi floats, so blood is easy to write, Qi is easy to walk; cold and cloudy, human blood is clotting, and Wei Qi is heavy. Born in the first month,

Then the blood and qi begin to be refined, and the guard qi begins; the moon is full, the blood and qi are solid, and the muscles are strong; the moon Guo is empty, the muscles are reduced, the meridians are weak, the guard qi goes, and the shape lives alone. It is to regulate the blood and qi according to the time of day. It is cold and thornless, and the temperature is undoubted. The moon is born without writing, the moon is full and there is no supplement, and the moon is empty, which is said to be adjusted from time to time. Because of the order of the sky, when the void is prosperous, the light is shifted and positioned, and it is waiting for it. Therefore, the sun and the moon are born and written, which is said to hide the void; the moon is full and replenished, the blood is overflowing, there is blood in the network, and the life is said to be heavy; and the moon is empty and cured, which is called chaotic menstruation. Yin and yang are wrong, there is no difference between true and evil, sinking to stay, external void and internal strife, and fornication and evil arise.

The essence of life is called the essence, the two essences are called the gods, the soul of those who come and go with the gods, and the spirit of those who enter and exit, so the one who is free is the heart, the heart goes; the winter is in the bones, the stinging insects are dense, and the gentleman's room. Therefore, it is said: Those who know the inside will be disciplined, and those who know the outside will eventually begin. "Really?" the glasses girl's eyes lit up suddenly.

Go, winter in the bones, stinging insects, gentleman's room. Therefore, it is said: Those who know the inside will be disciplined, and those who know the outside will eventually begin. These six are the great law of holding the pulse. 02

8502 days of warm sunshine, then human blood is liquid and Wei Qi floats, so blood is easy to write, Qi is easy to walk; cold and cloudy, human blood is clotting, and Wei Qi is heavy. Born in the first month,

Then the blood and qi begin to be refined, and the guard qi begins; the moon is full, the blood and qi are solid, and the muscles are strong; the moon Guo is empty, the muscles are reduced, the meridians are weak, the guard qi goes, and the shape lives alone. It is to regulate the blood and qi according to the time of day. It is cold and thornless, and the temperature is undoubted. The moon is born without writing, the moon is full and there is no supplement, and the moon is empty, which is said to be adjusted from time to time. Because of the order of the sky, when the void is prosperous, the light is shifted and positioned, and it is waiting for it. Therefore, the sun and the moon are born and written, which is said to hide the void; the moon is full and replenished, the blood is overflowing, there is blood in the network, and the life is said to be heavy; and the moon is empty and cured, which is called chaotic menstruation. Yin and yang are wrong, there is no difference between true and evil, sinking to stay, external void and internal strife, and fornication and evil arise.

The essence of life is called the essence, the two essences are called the gods, the soul of those who come and go with the gods, and the spirit of those who enter and exit, so the one who is free is the heart and the Dafa of the heart. 02

8502 days of warm sunshine, then human blood is liquid and Wei Qi floats, so blood is easy to write, Qi is easy to walk; cold and cloudy, human blood is clotting, and Wei Qi is heavy. Born in the first month,

Then the blood and qi begin to be refined, and the guard qi begins; the moon is full, the blood and qi are solid, and the muscles are strong; the moon Guo is empty, the muscles are reduced, the meridians are weak, the guard qi goes, and the shape lives alone. It is to regulate the blood and qi according to the time of day. It is cold and thornless, and the temperature is undoubted. The moon is born without writing, the moon is full and there is no supplement, and the moon is empty, which is said to be adjusted from time to time. Because of the order of the sky, when the void is prosperous, the light is shifted and positioned, and it is waiting for it. Therefore, the sun and the moon are born and written, which is said to hide the void; the moon is full and replenished, the blood is overflowing, there is blood in the network, and the life is said to be heavy; and the moon is empty and cured, which is called chaotic menstruation. Yin and yang are wrong, there is no difference between true and evil, sinking to stay, external void and internal strife, and fornication and evil arise.

The essence of life is called the essence, the two essences are called the gods, the souls of those who come and go with the gods, and the spirits who enter and exit, so the people who let things are called the heart and the heart

There is the meaning of recall, the meaning of the will is the will, the change is the thought, the thought is the long-awaited because of the thought, and the wisdom of the thing is the wisdom because of the concern. Therefore, the health of the wise man must be suitable for the cold and summer at the four seasons, and the joy and anger will be peaceful, and the yin and yang will be tempered and the tone will be rigid and soft. 028502 the sun is sick, the pulse is floating, the head is strong and cold 028502 yang is sick, and the stomach is real*02

8502 Shaoyang is sick, bitter mouth, dry throat, dizziness is also 02

8502 Taiyin is sick, the abdomen is full and vomits, unable to eat, self-interest is very good, and the abdomen is painful. If it is lower, it will be hard under the chest 028502 and the lack of yin is a disease, and the pulse is thin, but you want to sleep

acupuncture

Acupuncture is a general term for acupuncture and moxibustion. Acupuncture refers to the use of acupuncture techniques such as twisting and inserting to stimulate specific parts of the human body under the guidance of traditional Chinese medicine theory (usually referred to as millimeter needles) at a certain angle, and using acupuncture techniques such as twisting and inserting to stimulate specific parts of the human body, so as to achieve the purpose of treating diseases. The point of penetration is called the human acupoint, referred to as the acupoint. According to the latest acupuncture textbooks, there are 361 acupuncture points in the human body. Moxibustion is to use prefabricated moxibustion or moxibustion grass to cauterize and smoke on certain acupuncture points on the body surface, and use the stimulation of heat to prevent and treat diseases. Usually mugwort is the most commonly used, so it is called moxibustion, and there are other methods such as moxibustion, wicker moxibustion, wick moxibustion, and mulberry moxibustion. Nowadays, moxibustion is often used in people's lives. Acupuncture is composed of "acupuncture" and "moxibustion", which is one of the important parts of oriental medicine, including acupuncture theory, acupoints, acupuncture techniques and related instruments.

In 2006, the China Academy of Chinese Medical Sciences declared that acupuncture and moxibustion were included in the first batch of national intangible cultural heritage list by the State Council.

Acupuncture treatment has a wide range of applications, such as internal, external, injury, gynecology, pediatrics, facial features, skin and many other diseases, most of which can be treated with acupuncture, and the World Health Organization (WHO) has also publicly announced that acupuncture is indeed helpful for some diseases. The following is a list of 43 conditions that have been declared effective by acupuncture by the World Health Organization (WHO), including:

(1980)

1. Respiratory diseases

1. Allergic rhinitis 2. Sinusitis 3. Rhinitis 4. Cold 5. Tonsillitis 6. Acute and chronic laryngitis 7. Tracheitis 8. Bronchial asthma

2. Ophthalmic diseases

8. Acute conjunctivitis 9. Central retinitis 10. Myopia 11. Cataract

3. Oral diseases

12. Toothache 13. Pain after tooth extraction 14. Gingivitis

4. Gastrointestinal diseases

15.Esophageal and cardia achalasia 16.Hiccups 17.Gastric prolapse 18.Acute and chronic gastritis 19.Hyperacidity 20.Chronic duodenal ulcer (pain relief) 21.Simple acute duodenal ulcer inflammation 22.Acute and chronic colitis 23.Acute (chronic) bacillary dysentery 24.Constipation 25.Diarrhea 26.Intestinal paralysis

5. Neurological, muscular, and skeletal diseases

27.Headache 28.Migraine 29.Trigeminal neuralgia 30.Facial nerve palsy 31.Mild paralysis after stroke 32.Peripheral nerve disease 33.Pediatric poliomyelitis sequelae 34.Meniere's syndrome 35.Neurogenic bladder dysfunction 36.Enuresis 37.Intercostal neuralgia 38.Cervicobrachial syndrome 39.Shoulder coagulation 40.Tennis elbow 41.Sciatica 42.Low back pain 43.Arthritis 44.Cerebral palsy in children

In the 70s of the 20th century, as an opportunity for China to publish the research results of acupuncture anesthesia to the world, the international community set off a wave of desire to understand acupuncture and moxibustion and apply acupuncture to treat diseases, which was a worldwide acupuncture craze. Because of the study of acupuncture, the Western medical community has gradually eliminated the misunderstanding of acupuncture, and some foreigners have also developed a strong interest in it, becoming the main force in the application, research and promotion of acupuncture. In the process of internationalization of acupuncture and moxibustion, the World Health Organization has played an important role in promoting and guiding, such as setting up acupuncture research and training cooperation centers in some countries, supporting and establishing the World Federation of Acupuncture and Moxibustion, and formulating the International Standard for Meridian Acupuncture Point Names and the Clinical Research Standards for Acupuncture and Moxibustion. Today, in more than 140 countries and regions around the world, acupuncture and moxibustion medical treatment has been carried out, and the number of people engaged in acupuncture is about 20~300,000.

In the second half of the 20th century, the clinical focus of acupuncture and moxibustion was to observe and summarize the indications of acupuncture. In the 90s, the clinical application of acupuncture has expanded to four aspects, namely: meridian diagnosis, acupuncture anesthesia, acupuncture health care, and acupuncture treatment. Nowadays, acupuncture can treat more than 800 kinds of diseases, of which 30%~40% have significant treatment effects. Including some common diseases, functional diseases, chronic diseases, some difficult diseases and acute diseases, acupuncture is more effective.

Due to the unique advantages of acupuncture therapy, a wide range of indications, rapid and significant curative effect, simple and easy operation methods, economical medical costs, and few side effects, as far back as the Tang Dynasty, Chinese acupuncture and moxibustion have spread to Japan, Korea, India, Arabia and other countries and regions, and blossomed and fruited in other countries, giving birth to some acupuncture medicine with exotic characteristics. So far, acupuncture has spread to more than 140 countries and regions in the world, and has played a huge role in protecting the life and health of all mankind.

Ancient Chinese people have long used acupuncture to maintain health and strengthen their bodies. In the "Yellow Emperor's Neijing", the doctor who has mastered the acupuncture and moxibustion health care technology is called "Shanggong", and in "Lingshu Reverse Shun", Zhongyun: "Shanggong stabs his unborn." ”

By the Tang Dynasty, acupuncture and moxibustion health care had occupied a considerable position, for example, in the "Qianjin Yao Fang", many acupuncture and moxibustion materials for health care were discussed. In the "Acupuncture and Moxibustion Shishengjing" written by Wang Zhizhong in the Song Dynasty, it is recorded that acupuncture and moxibustion are used to prevent a variety of diseases, such as puncture and diarrhea, and carbuncle on the back of the door. Doctors in the Ming Dynasty also advocated acupuncture and moxibustion health care, Gao Wu said in "Acupuncture and Moxibustion Juying": "Acupuncture and moxibustion without disease is said to be reversed, reversed, and welcomed before it arrives." "Reverse, that is, the righteousness of disease prevention. Pan Weiru of the Qing Dynasty also expounded the health care effect of acupuncture in the book "Health Requirements", he said: "The human viscera meridians, blood and muscles, if you are careless every day, the external evil will be sick." The ancients were based on acupuncture...... Therefore, it is beneficial to the joints and qi and blood, so that the evil can be quickly removed, the evil will go away and the positive will recover, and the disease will heal itself. ”

The so-called acupuncture health care is to use milli needles to stimulate certain acupuncture points in the human body to stimulate the qi of the meridians and make the human body's metabolism vigorous, so as to strengthen the body and prolong life. This kind of health care method is acupuncture health care. Acupuncture treatment focuses on correcting the body's yin and yang, qi and blood, while acupuncture health care focuses on strengthening the body and improving the body's metabolic ability, aiming at maintaining health and prolonging life. It is precisely because of the different focus points of the two that there are also certain differences in the selection of acupoints and the use of needles. If it is used for health care, the intensity of acupuncture stimulation should be moderate, and the selection of acupuncture points should not be too many, and the acupuncture points with strong effects should be the mainstay.

Health moxibustion is one of the unique health preservation methods in China, which can be used not only for physical health care, but also for the rehabilitation of people who have been ill for a long time. The so-called health care moxibustion method is to apply moxibustion on some specific acupuncture points of the body to achieve the purpose of harmonizing qi and blood, regulating meridians, nourishing internal organs, and prolonging life. In "Introduction to Medicine", it is said: "If the medicine is not enough, the needle cannot be reached, and the moxibustion must be moxibustion", indicating that moxibustion can play a role that sometimes cannot be played by acupuncture and medicine. As for the health care effect of moxibustion, it is clearly recorded as early as in the "Bian Que Heart Book": "When people are free of disease, they often moxibustion Guan Yuan, Qi Hai, and Life Gate...... Even if you don't have immortality, you can still live more than 100 years."

Unclog the meridians

The function of dredging the meridians is to make the blocked meridians unobstructed and play their normal physiological role, which is the most basic and direct treatment of acupuncture. The meridians "belong to the internal organs and the external channels belong to the limbs", and the circulation of qi and blood is one of their main physiological functions. The meridians are blocked, the flow of qi and blood is blocked, and the clinical manifestations are pain, numbness, swelling, ecchymosis and other symptoms. Acupuncture and moxibustion select the corresponding acupoints, acupuncture techniques and triangular needle puncture bleeding, etc., so that the meridians are smooth and the qi and blood run normally.

Reconcile yin and yang

The function of acupuncture to reconcile yin and yang is to transform the body from a state of imbalance of yin and yang to a state of balance, which is the ultimate goal of acupuncture treatment. The mechanism of disease is complex, but it can be summarized as an imbalance of yin and yang in general. The function of acupuncture to reconcile yin and yang is accomplished through the attributes of yin and yang in the meridians, the compatibility of meridians and acupoints, and acupuncture techniques.

Rousing

The function of acupuncture is to help the body to uphold righteousness and drive away diseases. The process of the occurrence, development and prognosis of a disease is essentially a process of conflict between good and evil. Acupuncture treatment is to play its role in strengthening the right and dispelling evil.

Acupuncture therapy was first seen in the book "The Yellow Emperor's Neijing", which came out in the Warring States period. "The Yellow Emperor's Neijing" says: "Tibetan cold is full of diseases, and its treatment should be moxibustion", which refers to moxibustion, which describes in detail the shape of the nine needles, and describes a large number of acupuncture theories and techniques. Acupuncture therapy has been popular in China for more than 2,000 years and has spread to the world. Acupuncture, on the other hand, came even earlier.

In ancient times, people were accidentally hit by some sharp and hard objects, such as stones and thorns, on a certain part of the surface of the body, and unexpected pain was relieved. The ancients began to consciously prick certain parts of the body with some sharp stones or artificially puncture the body to make it bleed to relieve pain. People have mastered the techniques of digging and grinding, and can make some relatively delicate stone tools suitable for piercing the body to treat diseases, which are the oldest medical tools. People use "stones" to pierce a certain part of the body to treat diseases. At that time, the stone was also more commonly used for the incision and drainage of purulent infections in surgery, so it was also called a needle stone or stone. "The Classic of Mountains and Seas" says: "There is a stone like jade, which can be a needle", which is an early record of stone needles. In China, physical stones have been found in archaeology. It can be said that the stone is the foundation and predecessor of the knife and needle tools of later generations.

Moxibustion arose after the discovery and use of fire. In the process of using fire, people found that the pain of a certain part of the body was relieved or relieved by burning and baking with fire, and then learned to wrap hot stones and sand with animal skins or bark for local hot ironing, and gradually developed to light branches or dry grass to treat diseases. After a long period of exploration, the flammable mugwort leaf with the effect of warming the meridians was selected as the main material for moxibustion treatment, and the local heat stimulation was carried out on the body surface, so that moxibustion and acupuncture became an important method for disease prevention and treatment. Because mugwort leaves are easy to burn, aromatic, rich in resources, easy to process and store, etc., they have become the most important raw materials for moxibustion treatment.

"Piercing the head" gradually developed into acupuncture, and "hot and ironing" gradually developed into moxibustion, which is the predecessor of acupuncture therapy.

The "needle" of the needle, the traditional Chinese as "needle", the word from gold to salty, "gold" means "metal", such as gold, silver, bronze and other materials, "salty" means "sour" (see the interactive encyclopedia "salty" note), "gold" and "salty" together mean: "a kind of sour and astringent feeling of the utensil". It is not excluded that the ancients used fried bamboo needles as disposable needles, which are called "Zhen", and the "salty" in its glyph still means "sour".

Acupuncture originated in China and has a long history. Legend has it that acupuncture originated in the period of the Three Emperors and Five Emperors, and according to legend, Fu Xi invented acupuncture, and he "tasted a hundred medicines and made nine needles" (the Eastern Han Dynasty physician Huangfu Mi recorded in the "Imperial Century"). According to the ancient documents "Classic of Mountains and Seas" and "Neijing", there are records of "stone fences" piercing carbuncles, as well as "Mencius": "Seven years of illness, seek three years of love", and then according to the historical relics excavated in various parts of our country today, the origin of "acupuncture therapy" is in the Stone Age. At that time, when people had some pain or discomfort, they unconsciously massaged and patted with their hands, and even pressed the painful and uncomfortable parts with sharp stone tools, so that the original symptoms were reduced or disappeared, and the earliest needle: the stone was also born, with the continuous development of the wisdom of the ancients and social productivity, the needle gradually developed into a bronze needle, an iron needle, a gold needle, a silver needle, and a stainless steel needle until today. According to legend, Fu Xi, the ancestor of Chinese civilization, was the inventor of acupuncture in traditional Chinese medicine. Fu Xi not only painted gossip, knotted ropes for nets, taught people to hunt, but also "tasted a hundred medicines and made nine needles" (Eastern Han Dynasty Emperor Fu Mi recorded in the "Imperial Century"), "taste grass to make a head" (Southern Song Dynasty Luo Mi recorded in the "History of the Road"). The head is the stone, that is, the earliest acupuncture of the Chinese nation. The origin of moxibustion is closely related to the discovery and use of moxibustion, when the body has a certain discomfort, it is used to bake to alleviate it, and then various branches are used as moxibustion tools, and gradually develop to moxibustion.

Acupuncture treatment methods have been formed in the long course of history, and their academic ideas have gradually improved with the accumulation of clinical medical experience. In 1973, the medical silk books unearthed from the No. 3 tomb of Mawangdui in Changsha included "Eleven Pulse Moxibustion Sutra of the Foot and Arm" and "Eleven Pulse Moxibustion Sutra of Yin and Yang", which discussed the circulation and distribution of the eleven veins, the manifestations of disease and the treatment of moxibustion, etc., and a complete meridian system has been formed. "The Yellow Emperor's Neijing" is the earliest and complete classic work of Chinese medicine in the existing Chinese medicine literature, and has formed a complete meridian system, that is, there are 12 meridians, 15 meridians, 12 meridians, 12 meridians, and specimens related to the meridian system, root knots, qi streets, four seas, etc., and the acupoints, acupuncture methods, acupuncture indications and contraindications have also been discussed in detail, especially the acupuncture theory recorded in the "Lingshu Sutra" is more rich and systematic, so "Lingshu" It is the first summary of acupuncture and moxibustion, and its main content is still the core content of acupuncture and moxibustion, so the "Lingshu" is called "Acupuncture Sutra". Following the Neijing, the Difficult Scripture written by Bian Que, a divine physician in the Warring States Period, supplemented and improved the doctrine of acupuncture and moxibustion.

The Jin Dynasty physician Huangfu Mi devoted himself to studying the "Neijing" and other works, and wrote "Acupuncture and Moxibustion A and B Classics", which comprehensively discussed the theory of viscera meridians, developed and determined 349 acupuncture points, and discussed their positions, main treatments, and operations, and introduced acupuncture methods and the treatment of common diseases, which is the second summary of acupuncture and moxibustion.

During the Tang and Song dynasties, with the prosperity of economy and culture, acupuncture and moxibustion also developed greatly. In the Song Dynasty, the famous acupuncturist Wang Weiyi compiled the "Bronze Man Acupuncture and Acupuncture Illustrated Scripture", verified 354 acupoints, and engraved the whole book on the stone tablet for learners to copy and print, he also cast 2 bronze figures, engraved meridians and acupoints, built-in viscera, as an intuitive teaching aid for acupuncture teaching and assessment of acupuncture doctors, to promote the development of acupuncture and moxibustion academics.

The "Fourteen Meridians" of the Yuan Dynasty Hua Boren was the first time that the twelve meridians and the two meridians of Ren and Du were called the fourteen meridians, which was very beneficial to later generations to study the meridians.

Acupuncture and moxibustion Dacheng (Guangxu woodcut)

The Ming Dynasty was the heyday of the academic development of acupuncture and moxibustion, famous doctors came out in large numbers, the theoretical research on acupuncture and moxibustion was gradually deepened, and a large number of acupuncture monographs appeared, such as "Acupuncture and Moxibustion Encyclopedia", "Acupuncture and Moxibustion Juying", "Four Books of Acupuncture and Moxibustion", especially "Acupuncture and Moxibustion Dacheng" written by Yang Jizhou, which brought together acupuncture and moxibustion works before the Ming Dynasty, summarized the clinical experience, and was rich in content, which was an important reference book for later generations to learn acupuncture and moxibustion, and was the third summary of acupuncture and moxibustion academics.

Nine needles, the name of the needle. It is a general term for nine types of needles. out of the "Yellow Emperor's Inner Canon". That is, the needle, the needle, the needle, the sharp needle, the beryllium needle, the sharp needle, the milli needle, the long needle and the large needle.

A needle is one inch and six minutes long;

The second is called a needle, one inch and six minutes long;

Three are called needles, three and a half inches long;

Four sharp needles, one inch and six minutes long;

Five beryllium needles, four inches long, two and a half minutes wide;

Six are said to be sharp needles, one inch and six minutes long;

Seven milli needles, three inches and six minutes long;

Eight are long needles, seven inches long;

Nine big needles, four inches long.

Those who have a needle have a sharp head and a sharp end, and they can purify yang qi; those who have a needle are like an ovate, and they rub the partitions and do not hurt their muscles, so that they can be diarrhoeated; those who lift the needle are as sharp as millet and the main pulse does not fall, so that their qi will be trapped; those who have a sharp needle have three corners of the blade to make a chronic disease, and those who have a beryllium needle are like a sword edge at the end to take out large pus; those who have a sharp needle are as big as a centimeter, and the staff is sharp and sharp, and the middle body is slightly large, so as to take the violent qi; the person with a milli needle is as sharp as a mosquito and a beak, and it is quiet to go slowly, and it is slightly kept for a long time to raise it to take pain and paralysis; the long needle is sharp and thin, and it can be taken far away; and the big needle is as sharp as a muston, and its edge is as thin as a member, and the water of the organ is also used to purify the water。 Nine stitches are complete. The Yellow Emperor's Nine Needles are broad and profound, and they are the most amazing part of Chinese medicine. In ancient times, it was the secret of the family of medical mysteries. Specializing in the treatment of all kinds of evil madness, from modern medicine is depression, obsessive-compulsive disorder, schizophrenia and other mental diseases, the acupuncture method absorbs all kinds of acupuncture essence, the use of different acupuncture points of acupuncture mechanism, acupuncture to the disease, the effect is unique, occupies an important position in the history of world medicine, until today, the world's major medical institutions will be "Yellow Emperor Nine Needles" research as one of the important topics.

According to historical records, "Yellow Emperor Nine Needles" was created by the Yellow Emperor in ancient times, dispelling diseases and eliminating evils, and no recurrence after healing, which can be called a medical miracle, and later lost for some reason, becoming a major loss to the medical community. Since then, including major overseas medical institutions, they have not given up the search and research for the "Yellow Emperor's Nine Needles". Thankfully, Chongqing. After years of research, through the research of traditional acupuncture and moxibustion medical data, as well as interviews with Xuanyuan's descendants, the expert group of the neurology department of Kangdun Hospital of the Red Cross Society successfully obtained the acupuncture method of "Yellow Emperor Nine Needles".

Du Jianhua: The Mystery of Internal Meridian Acupuncture 02

Through the study of the "Yellow Emperor's Neijing", I believe that many people will be surprised to find that the "law in yin and yang, and in the number of techniques" mentioned in the "Yellow Emperor's Neijing" "Su Wen: Ancient Innocence Treatise Part I" is so closely related to our acupuncture clinic, and has great guidance and practical significance. 02

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02020202020202 through the study of the Yellow Emperor's Neijing, my understanding of Chinese medicine, especially acupuncture, has been further improved. Those that are more closely related to our "new concept acupuncture" are: 02

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1) The very important content of "Su Wen" is "Five Luck and Six Qi";02

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2) Why is the Lingshu Sutra also called the "Acupuncture Sutra"? In fact, many chapters in the entire "Yellow Emperor's Neijing" talk about acupuncture; 3) If we can study, explore and verify it in depth, it is not difficult to find that there are three major methods in the Neijing: "Regulating the Spirit", "Regulating Qi (Qi and Blood, Yin and Yang)" and "Untying the Knot";02

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4) One of the ways to judge whether acupuncture is effective is to look at the changes in the pulse;02

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5) It is necessary to extract the stitches scattered throughout the Neijing, which I call "Neijing Needle". 02020202 when I excavated and sorted out this acupuncture method from the "Yellow Emperor's Neijing" one by one, I felt that the whole person was shocked! I can say that since I learned acupuncture (whether it is learning from a master, learning from a teacher, reading books or communicating with peers, etc.), this is a set of acupuncture methods that can make me feel extremely shocked by the same as the "Bazi Therapy Method" taught to me by a Taoist master. 02

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02020202020202 when I introduce you to this set of stitches, I don't think I'm going to hide anything, but I do leave you with a lot of food for thought. If you only have everything ready-made, and you don't want to use even a little bit of brain or go through clinical verification, to be honest, I don't think you need to come to your room to listen to my lectures, and you don't need to listen to my lecture recordings at all, that's a waste to you! It's also unfair to me, after all, lectures take time and brains. 0202

02020202020202 So why does the "inner meridian acupuncture" shock me?Let's review what I've already talked about (please keep thinking about what I haven't said)02

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1) I believe that all those who have studied the Neijing know the eight words "the law is in yin and yang, and the number of techniques", and many experts have also argued that these eight words are the laws of health preservation. I don't deny this, but I think these eight characters truly embody the essence of the "Neijing Needle Method". All the rules and bases of this set of acupuncture methods are considered in accordance with the changes and balance of yin and yang, and at the same time, they can be clearly expressed by numbers when they are operated (see analysis below);0202

2) Three Yang in the head, three Yin in the hand: Three Yang refers to the Yang Ming, the Sun, and the Shaoyang Sutra, and its prosperity and decline are manifested in the human welcome; (Ren Yingsheng means that there is more than yang, and Cunkou Sheng means that there is more than yin);0202

3) The internal meridian acupuncture method is closely related to the three major loop systems;0202

4) If it is doubled, the third set of loop system is used, namely: double the volume, use enough (make up for the less yang gallbladder meridian, diarrhea foot syncope yin liver meridian); fill twice and dry, use the hand (make up for the less yang three jiao meridians, diarrheal yin pericardial meridian);0202

If it is twice as heavy, the second set of loop system will be used, namely: twice as much, replenish the solar bladder meridian and reduce the yin and kidney meridians;

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If it is three times, the first set of loop system is used, that is: three times the sheng, to make up the Yangming stomach meridian and the Taiyin and spleen meridians, and to fill the three times and dry, to replenish the Yangming large intestine meridian and the Taiyin lung meridian. 0202

5) If there is more yang and not enough yin, contrary to the above. 02

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6) The principle of first supplementing and then diarrhea (if both are empty, you can't prick the needle, you must take medicine first); two supplements and one diarrhea or two diarrhea and one supplement, all the yang meridians are "two" (acupuncture points), and all the yin meridians are: "one (acupuncture points)". 0202

7) Acupuncture frequency: "Yin-Shaoyang" loop-loop system: once a day, "Shaoyin-Sun" loop-loop system: once every two days, "Taiyin-Yangming" loop-loop system: twice a day. 02

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8) The outer and inner meridians are used to regulate the balance of yin and yang, and the three pairs of yang meridians with the same name are used to connect the meridian qi. 0202

9) The position relationship between the acupuncture points of the tonic and laxative: the person who makes up for the acupuncture point is in the high position (near the head position), and the person who makes the laxative is in the low position (far head position). 02 III. Further Reflections 02

1) We must have the concept of three looping systems in our minds, namely: 0202

1) Taiyin - Yang Ming loop system 0202

020202020202 Shaoyin - Solar Loop System 0202

020202020202 Yin - Shaoyang Loop System 02

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02020202020202 you understand the concept of the three major loop systems, and if you look at the Neijing, you will find that many problems have changed from unclear to easy to understand. 02

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2) From the three major loop systems, it is easy to deduce the concept of Beitong, and it is clear at a glance, straight to the topic, and the road is simple. 0202

Obviously, from this picture, we immediately found six pairs of other relationships: 02

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The lungs are separated from the bladder (Hand Taiyin - Foot Sun), the spleen is separated from the small intestine (Foot Taiyin - Hand Sun);0202

The heart and gallbladder are separated from each other 0202020202 (hand less yin - foot less yang), and the kidney and three focal points are separated from each other (foot less yin - hand less yang);0202

The pericardium is separated from the stomach (Hand Yin - Foot Yangming), and the liver is separated from the large intestine (Foot Yin - Hand Yangming), and there is more yin and less yang:

2) Principle of acupuncture 02

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02020202020202 "Neijing Acupuncture Method" is mainly to make up for two acupuncture points or two acupuncture points, that is, to deal with the relationship between these three acupuncture points, the key is what I said earlier: the position relationship of the acupuncture points: the person who makes up for the laxative is in the high position (near the head position), and the laxative person is in the low position (far head position). Some people use the acupoints to divide the so-called tonic and laxative acupoints, which is correct in general, but there are definitely some problems. For example, let's take the case in Zhu Huaying's long book: The acupoint of the Foot Taiyin and Spleen Meridian is the Gongsun acupoint, and the Sanyin Jiao must be higher than the Gongsun acupoint, so why is it still wrong? If you divide it by the acupoints, it seems to be very correct in theory (you can see the definition of the acupoints), but in fact it is not right, and it has been proved clinically. Furthermore, unless you have good acupuncture techniques, you won't do it at all. In order to let you understand this truth, I specially gave the example of adding water and draining the goldfish tank, which I believe will inspire you. 02

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3) The content of this set of acupuncture methods must be verified in clinical practice, and repeated verification can find more questions and answers. 02

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1) How to put the "inch mouth pulse" and "people welcome the pulse"?02

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2) How to compare the double, double, triple, etc.?0202

3) What is "twice as dry and dry" and what does this "dry" refer to?0202

4) If people are welcoming and the pulse is basically peaceful, must there be no disease?02

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5) What should you do to achieve the purpose of "cultivating yuan and consolidating the foundation" after you have basically solved the patient's symptoms through the "internal meridian acupuncture method"?02

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6) If you don't know how to take the pulse, is there any other alternative? What should I pay attention to?

1) Huang Yuanyu's "Four Saints Xinyuan" inch-mouth people welcome the pulse method

Those who breathe through the mouth, the arteries of the Taiyin meridian of the hand, are below the fish, and those who are welcomed, the arteries of the Yang Ming meridian of the feet, are next to the throat. Lunar

The qi is in the three yin, so the inch mouth can wait for the five organs, and the yang and bright qi are in the three yang, so people can wait for the six organs. Etheric yin is the five internal organs

The first, Yang Ming is the chief of the six intestines.

If the dirty yin is prosperous, the person welcomes the small and the inch is big, the void is the person is big and the inch is small, and the intestine and yang are declining, the inch is big and the person is small, and the prosperity is the inch

The mouth is small but the people are big. "Lingshu Forbidden": In the middle of the inch-mouth, people welcome the master, people welcome the outside of the master, people welcome the slight size in spring and summer, and the inch mouth is slightly large in autumn and winter, as it is

The person is destined to be peaceful. People welcome twice as big as an inch, and the disease is in the foot and less yang, and twice as irritable, and in the hand is less yang. People welcome twice as much, and they are sick

The sun, twice as restless, is in the hands of the sun. People welcome three times, sick in the foot Yangming, three times and irritable, in the hand Yangming. It is hot and hot, and it is empty

It is cold, it is painful and paralyzed, and it is very cold. People welcome four times, and large and several, the name is Yiyang, Yiyang is the outer grid, death is not cured, inch

The mouth is twice as big as the human welcome, and the disease is in the foot syncope yin, and twice as irritable and in the hand syncope yin. The inch mouth is doubled, the disease is in the foot less yin, twice the restless,

Less yin in the hands. Three times the inch mouth, the disease is too yin in the feet, three times and irritable, too yin in the hands. Sheng is full, cold, indissolvable, and empty

In the heat, the millet is discharged, the lack of gas, the drowning color changes, the pain is paralyzed, and the generation is the pain at first stop. The inch mouth is four times, and it is large and numerous, and the name is overflowing yin, overflowing

Yin is the inner gate, and death is incurable. "Lingshu Meridian": People welcome and the pulse mouth, that is, the inch mouth is also more than four times more prosperous, and the fate is called the Guan Ge, the Guan Ge, and

short-term. "Lingshu Five Colors": People welcome those who are strong, hurt by the cold, and those who are strong in the breath are hurt by food. With the breath in the main, the wounded food rules

gloomy inside, so the breath is strong, people welcome the main table, typhoid fever is yang and depressed outside, so people welcome Shengjian. This diagnosis is also welcome.

The pulse of the inch-mouth people is contained in the scriptures, and in later generations, there is a saying that the left is welcomed by the people and the right is the breath, which is nonsense and is not enough to distinguish.

Our traditional Chinese medicine has been proven by hundreds of millions of people through 5,000 years of practice. The famous medical book "Treatise on Typhoid Fever" has been more than 2,000 years from the Tang Dynasty to the present, and it is a fairly scientific medical book that has been proven effective by practice and has been summarized - Jin Yong

The reason why when talking about medicine, I first bring out the complaints of foreigners and a few joking texts because we always see more quacks in ordinary life. But this does not affect the greatness and mystery of Chinese medicine in the slightest. In fact, too, the greatest things are not always trivial.

There were many famous doctors in ancient China, and there were also many medical classics. However, in the era of extremely underdeveloped information, the chances of people coming into contact with famous doctors are much less. In any case, Bian Que, Hua Tuo, Sun Simiao, Qian Yi, Li Shizhen...... These great names hang like the moon in important parts of Chinese civilization, making people send out endless remembrance.

The following are a few stories that are at your fingertips, but they are just a drop in the ocean compared to the vast miraculous Chinese medicine.

Use of medicines, such as the use of soldiers

As for the use of soldiers, many people think that it is a matter of military strategists and has nothing to do with civilians. Especially in today's peaceful and prosperous times, this is becoming more and more obvious. However, in the chaotic ancient society, the situation is very different - the common people talk more about life and death on the battlefield after dinner. This is also reflected in the medical community. The doctor who carries the medicine box also carries the life of the person being treated, so he is like a general on the battlefield, and he can proudly say: "Treating medicine is like using soldiers".

It is really a tight image, the body is infected with lesions, as if the territory that has been coveted by the enemy for a long time is temporarily occupied by the enemy, and if the military is used well, the territorial sovereignty can be restored, and if the military is not used well, not only can the territory not be recovered, but it may also lead to greater losses, and even, the territory is completely lost. For living beings, it is natural that it is time to die.

Qing Xu Dachun's "Theory of the Origin of Medicine" has a wonderful explanation of "using medicine like soldiers"——

The reason why the saint lives in the whole life is that the five grains are nourishing, the five fruits are helping, the five animals are beneficial, the five honors are abundant, and the poison is to attack evil spirits. Therefore, although licorice and ginseng are harmful due to misuse, they are all poisons and the like. The ancients were good at eating, but there must be strange diseases, and those who were good at overcoming must have strange disasters. It is the setting up of the old soldiers to eliminate violence, and the last resort is to prosper, and the establishment of medicine is also to attack diseases, and it is also necessary to use it after the last resort. It's the same way.

Therefore, the disease is also a problem, the small one consumes sperm, and the big one hurts the life, and it is hidden as an enemy country. With the partiality of the grass and trees, the victory of attacking the Tibetan Mansion will be able to know the other and confide, and control it in many ways, and then there will be no worry of losing one's life. It is the evil of the Fu Sutra, and if you take it first, you will cut off the enemy's main road, and if you are violent and diseased, you will be in a hurry to ensure that it is not sick, so you will guard my rock frontier. Those who get sick by taking food and lodging away food must first remove their food, and the enemy's food and food will be burned; those who suffer from old diseases must be prevented from merging, and the enemy should be wiped out. Distinguishing the meridians without universal medicine, this is called the teacher of Xiangzun, and there is a prescription for reverse use due to cold and heat, which is called the art between the lines. If one disease is divided and treated, then the people can be overcome by worry, so that the front and rear will not save each other, and the momentum will decline by itself; and if several diseases are cured together, they will be smashed into the backbone of the disease, so that the dispersion will not be unified, and the people will collapse. If the sick prescription advances, it will not be cured too much, and it will stick to its vitality, so it will be the old teacher; if the sick prescription declines, it will be exhausted, and it will be more elite, so it will be pounded.

If the body of the husband is false and evil, it cannot be attacked, and the medicine of peace is used to make up for it, and the day of decay is not to exhaust the people's strength. The wounds of real evil cannot be slowed down, and the fierce medicine is used to neutralize it; a rich and powerful country can also revitalize its armed forces. However, the selection of materials must be appropriate, the equipment must be good, the restraint period is not sorrowful, and the arrangement is well-organized, which can be more servant. Sun Wuzi's thirteen chapters, the method of curing the disease is exhausted.

Today, it seems that this short exposition still has a very strong reference point. It can even be called a model of traditional Chinese medicine. "Those who are good at serving in the ancients will have strange diseases, and those who are good at overcoming will have strange disasters. This sentence is a summary of those who took food in order to live forever during the Wei and Jin dynasties. In fact, a large number of people who begged for immortality by taking medicine eventually died violently. It's like a person who often provokes wars for no reason will hardly end up well. In today's TV commercials, all kinds of tonic drugs are overwhelming, just ask, how can the body withstand it?

Traditional Chinese medicine (TCM) is very particular about applying medicine according to the person. "If the body of the husband is false and evil, it cannot be attacked, and the medicine of peace shall be supplemented with the medicine of the strong, and the power of the people shall not be exhausted on the day of decay. The wound of real evil cannot be slowed down, and the medicine is used to match it with ordinary medicine. This principle embodies the spirit of the greatest "harmony" in Chinese philosophy. When things are over, this is true of medicine, and the same is true of soldiers. Only in this way can patients receive appropriate treatment and ensure that they are invincible.

A little silver needle that can bring the dead back to life

Acupuncture therapy, like the popular gua sha therapy a few years ago, is not understood by most Westerners - a small silver needle can be pricked into the body to cure diseases, why is this?

The basis of acupuncture therapy is the theory of meridians in traditional Chinese medicine. According to the ancient books of traditional Chinese medicine, meridians are the general term for meridians and meridians, which are the channels for the flow of qi and blood in the human body and the network of viscera connection. To use a figurative analogy, the meridians are like the branches of a tree, and the acupuncture points of acupuncture are distributed on the branches of this tree. The invention of acupuncture in China is no less significant than the four major inventions passed down by word of mouth. The first classic of traditional Chinese medicine, "The Yellow Emperor's Neijing", recorded the systematic theory of acupuncture. Two thousand years ago, it was written in the "Eighty-one Difficult Scriptures" that pricking the "Yu" position with a needle can relieve pain. The songs of the four general acupoints summarized by ancient Chinese medicine have been enshrined so far - "the face and mouth are closed and the valley is closed, the head item is missing, the waist and back are entrusted to the middle of the search, and the belly and abdomen are three miles away". It means that as long as the acupuncture points such as Hegu, Lieqi, Weizhong, and Sanli are pierced, the pain in the corresponding parts can be eliminated by needles. There are 349 acupuncture points that can be used for acupuncture in the "Acupuncture and Moxibustion A and B Sutra" written by the famous doctor Fu Mi of the Western Jin Dynasty, which has been very perfect.

In order to enable students to master the direction of acupuncture points and meridians, as early as the Qin and Han dynasties, people drew acupuncture and acupuncture diagrams. Acupuncture and moxibustion point maps in the Northern and Southern Dynasties and the Sui and Tang dynasties were further developed, and were generally drawn in front, back and side, and some were also colored to mark different meridian directions and be easy to identify. When the imperial physicians of the Tang Dynasty were teaching, they basically explained on the acupuncture and moxibustion diagrams, and then practiced and operated on people. However, after all, acupuncture and acupuncture points are still drawn on paper, and it is estimated that it is not easy to get accurate at times, which is a conclusion that people have reached after the very developed medical education in the Tang Dynasty.

It was not until the Song Dynasty that acupuncture bronze figures modeled on the human body appeared.

In the fifth year of Tiansheng in the Northern Song Dynasty (1027), Song Renzong ordered Wang Weiyi, a medical officer of Hanlin, to make two acupuncture bronze figures, whose height is similar to that of normal adults, the front and back sides of the chest and back can be opened and closed, the body is carved with visceral organs, the surface of the bronze figure is carved with acupuncture points, and the acupuncture names are engraved next to the acupoints. At the same time, the holes on the exterior of the bronze man are sealed with yellow wax, and water is injected into them. If the acupoint is taken accurately, the needle will enter and the water will flow out; if the acupoint is not accurate, the needle cannot be pierced.

Acupuncture and moxibustion bronze man gradually became an indispensable teaching aid for the teaching of meridians and acupoints. The Ming and Qing dynasties successively produced many such bronze figures. The Qing government ordered Wu Qian and others to compile the "Medical Sect Jinjian", and in order to encourage the editor-in-chief, a number of small acupuncture bronze figures were cast as prizes. These acupuncture bronze figures are now in the collection of the Medical History Museum of Shanghai University of Traditional Chinese Medicine, which is in the shape of a woman, 46 cm high, solid, with meridians and acupoints on the surface, but the shape is uneven. The Chinese History Museum also has an acupuncture bronze figure, 178 cm high, made in the late Qing Dynasty.

Countless patients have been treated well by TCM acupuncture therapy, and the small silver needle is also known as the "resurrection needle".

Willow branches are bone-grafted

Traditional Chinese medicine has always stubbornly believed that nature and man are in harmony, and the meridian theory, yin and yang theory, and the use of Chinese herbal medicine all come from the great understanding of the natural world.

However, it still sounds a bit mysterious to directly graft unrelated species from nature onto a fractured human body.

In Fu Qingzhu's book "Golden Needle in the World", there is a record about the willow branch bone: the willow branch that has been stripped off is made into a bone shape, and the middle of the willow branch is opened into a bone cavity, and then placed in the middle of the cut surface of the two broken bones, instead of the bone that is removed, when placed, the two ends of the wooden stick and the two cut surfaces of the bone should be coated with hot raw chicken blood, and then a kind of "Shi Qingsan" that can grow muscles is sprinkled on the muscle, the muscle is sewn up, the blood paste is applied on the joint part, and the wooden board is clamped to fix the bone position, and it is done.

The willow branches implanted in the bone will gradually be calcified and become bones.

Natural plants become an extension of the human body's tissue, which can be said to be God's creation.

Medicine King Sun Simiao

Sun Simiao, the king of medicine, was born in the Sui and Tang dynasties. There is "A Thousand Golden Prescriptions" handed down. There are countless magical stories about him that have been circulated among the people.

Once, on the way to practice medicine, Sun Simiao met four people carrying a thin coffin to a barren hill in the suburbs, followed by an old woman who was crying like tears. Sun Simiao took a closer look and found a few drops of blood dripping from the bottom crack of the coffin, so he hurriedly stepped forward to block the coffin and asked for details. It turned out that the coffin was the only daughter of the old woman, who had just died due to dystocia, and the fetus was still in the womb of the pregnant woman. Sun Simiao listened and thought: This mother may still be saved. So, the person who asked to carry the coffin quickly pried open the lid of the coffin. I saw that the mother's face was sallow, and she reached out to feel the pulse and found that there was still a faint beat. He hurriedly took out the silver needle he carried with him, selected the acupuncture point, pricked it, and used the twisting needle technique to increase the strength. After a while, the "dead" mother miraculously opened her eyes and woke up, and at the same time the fetus in her womb was also born, and let out a crisp cry. When the old woman saw that Sun Simiao saved two lives with one needle, she bowed her head and bowed, and the four people who carried the coffin couldn't kneel for a long time. Since then, Sun Simiao's reputation for being able to come back to life has spread, and he is known as a "living immortal".

Qian Yi is autonomous

"History of the Song Dynasty: Fang Ji" records that Qian Yi, a great physician in the Northern Song Dynasty and the "saint of pediatrics", had superb medical skills but a stubborn temperament. After middle age, he got a strange illness that could not be cured for a long time. But he still insisted on treating according to his own thoughts. Later, his condition worsened, and he sighed and said, "This disease is 'Zhou Bi', if it invades the internal organs, it will kill people." I'm probably going to die. Soon he added, "I can transfer the disease to my hands and feet." So he made his own potion and drank it day and night. His left hand and foot suddenly curled and could not be extended. He said happily, "It's all right!" His relatives and friends went to Dongshan to pick up Poria cocos that was bigger than a bucket, and he took it according to the doctor's prescription until he finished eating it. In this way, although half of his hands and feet are useless and cannot be used, his bones are as strong as those of a healthy person. Later, on the grounds of illness, he resigned and went home, and never went out again.

Qian Yi does not stick to a certain teacher or a certain discipline when prescribing drugs. He reads everything, and he is not rigid or stubborn about the medical methods of the ancients. He healed his illness as if he were leading his troops into battle, often crossing dangerous areas safely, deliberately indulging the enemy temporarily and then annihilating them in one fell swoop, but the result was consistent with medical advice. He is particularly proficient in books such as the Materia Medica, distinguishing between mistakes and omissions. Someone finds a strange and rare drug, takes it to him, asks him, and he can always tell the difference between the drug and other drugs in terms of its growth process, morphological characteristics, name and shape. Take what he said back and compare it with the book, and it will match.

In his later years, his paralysis worsened, and he knew that he could not be cured, so he called his relatives to say goodbye, changed his clothes and waited for death, and passed away. He lived to be 82 years old.

Chicken, duck and fish can be used in medicine

Among the many health practitioners in ancient China, there was such a school, they neither advocated breathing, exercise, nor advocating pleasure in the piano and chess, taking medicinal bait, they advocated dietary therapy. Among the people in this faction were Chen Shiliang of the Southern Tang Dynasty, Hu Sihui of the Yuan Dynasty and Lu He of the Ming Dynasty, but the most famous of them was the famous medical scientist Meng Shu of the Tang Dynasty.

Meng Shu was born in 621 A.D. and died in 713 A.D. at the age of 92. He has been fond of medicine since he was young, and later he has studied diet therapy and health preservation techniques, he once said to people: "If you can protect your body and nourish your character, you must always keep good words and good medicine." Based on his decades of practical experience, he collected 241 kinds of foods with both medical effects and nutritional value, and compiled the first monograph on dietary therapy in China, "Dietary Therapy Materia Medica".

The bezoar is a gallstone in the liver of the bovine liver of the mammalian class bovine of the phylum Chordates. The one produced in the gallbladder is called "bile yolk" or "egg yolk", the one produced in the bile duct is called "tube yellow", and the one produced in the liver duct is called "liver yolk".

The bezoar is mostly ovate, light, golden to yellowish brown on the surface, delicate and shiny. Traditional Chinese medicine believes that the bezoar gas is fragrant, slightly bitter and then sweet, and cool. It can be used for antipyretic, detoxification, and convulsion. It is taken internally to treat high fever, coma, madness, convulsions, convulsions, etc., and externally to treat sore throat, aphthous ulcers, carbuncles, and uremia. Natural bezoars are very precious, and the international price is higher than that of gold, and most of them use artificial bezoars.

Top 10 Ancient Doctors: Inventory of China's Top 10 Famous Doctors!

Nowadays, Western medicine is highly respected by the contemporary people because of its quick effect, however, is the traditional Chinese medicine handed down in China for 5,000 years really so worthless? I think that the culture of Chinese medicine is broad and profound, and there is no right to speak if I have not studied it, although I have not studied it, but I have always believed that Chinese medicine is worth carrying forward, not to mention Chinese medicine, let's talk about the famous doctors in ancient China, they refer to Bian Que, Hua Tuo, Sun Simiao, Zhang Zhongjing, Huangfu Mi, Ge Hong, Zhu Zhenheng, Li Shizhen, Qian Yi, Ye Tianshi ten famous medical scientists.

Bian Que

Bian Que (407 BC - 310 BC), a native of Qin Yue, a native of Bohaimo (now Neiqiu County, Hebei), was a famous doctor in the Warring States Period. He also lived in Lu (now Changqing, Shandong), and was called Lu Doctor because of his name. The "Historical Records" and other records of his deeds cover hundreds of years. Bian Que is proficient in internal and external, gynecology, pediatrics, five senses and other departments, and uses acupuncture, acupuncture, massage, decoction, hot ironing and other methods to treat diseases, and is respected as the ancestor of medicine. Legend has it that Bian Que once healed the prince of Yu, after the death of Bian Que, the prince of Yu felt the grace of his reconstruction, collected his bones and buried it, the tomb is located in the east of Qinghua Town, Yongji City. When Bian Que was young, he was humble and studious, and studied medicine hard. He used his accumulated medical experience to the common people, traveled around the world, practiced medicine in various places, and relieved the suffering of the people. Because Bian Que was a brilliant doctor and cured many diseases for the people, the working people of Zhao gave him the title of "Bian Que".

Zhang Zhongjing

Zhang Zhongjing is a famous machine, known as a medical saint. A native of Nieyang, Nanyang County (now Zhangzhai Village, Dongdong Town, Dengzhou City, Henan Province, also known as Nanyang City, Henan). He was born in the Eastern Han Dynasty during the reign of Emperor Huan Yuanjia and Yongxing, (about 150~154 AD), and died in the last years of Jian'an (about 215~219 AD) and lived about 70 years old. Legend has it that he was filial piety and honesty, and he was too shou in Changsha, so he was called Changsha.

Zhang Zhongjing has been fond of medicine since he was a child, "Broad-based books, latent music." By the time he was 10 years old, he had read a lot of books, especially about medicine. His fellow countryman He Hao appreciated his intelligence and expertise, and once said to him: "If you use your thinking and rhyme is not high, you will become a good doctor in the future" ("The Biography of He Hao"). Later, Zhang Zhongjing really became a good doctor, and was called "the saint of medicine, the ancestor of the square." Of course, this is related to his "use of thought", but it is mainly the result of his love for the medical profession and his good at "diligent pursuit of ancient teachings and learning from others". When he was young, he studied medicine with Zhang Bozu in the same county. After years of hard research and clinical practice, he has become an outstanding medical scientist in the history of Chinese medicine.

Hua Tuo

Hua Tuo (c. 145-208) was a physician in the late Eastern Han Dynasty and of Han nationality. Ziyuan, Pei Guoqiao (now Qiaocheng District, Bozhou City, Anhui Province) people. The Book of the Later Han Dynasty and the Biography of Hua Tuo said that he "knew both the scriptures and the art of nurturing nature", and was especially "proficient in prescription medicine". People called him the "miracle doctor". He once compiled his rich medical experience into a medical work, called "The Green Capsule Sutra", but unfortunately it was not handed down. Hua Tuo's medical skills are very exquisite, and he pioneered the use of general anesthesia to perform surgery, and was respected as the "originator of surgery" by later generations. He is not only proficient in prescription medicine, but also admirable in acupuncture and moxibustion. Every time he uses moxibustion, he just takes one or two acupuncture points, moxibustion is seven or eight strong, and the disease is cured.

Huangfu Mi

Huangfu Mi, young name Jing, word Shi'an, self-named Mr. Xuan Yan. A native of Anding Chaona (now Chaona Town, Lingtai County, Gansu). Born in the 20th year of Jian'an in the Eastern Han Dynasty (215 AD), died in the third year of Taikang in the Western Jin Dynasty (282 AD), he has been writing all his life, and has a good reputation in the history of medicine and literature, and is the author of "Acupuncture and Moxibustion A and B Sutra", "The Century of Emperors of the Past Dynasties", "The Biography of Gao Shi", "The Biography of Yi Shi", "The Biography of the Daughters", "The Collection of Mr. Yuan Yan" and other books. It is famous in the history of medicine and literature.

Ge Hong

Ge Hong (284~364) was a Taoist scholar of the Eastern Jin Dynasty, a famous alchemist, and a pharmacist. The word Zhichuan, self-named Hug Puzi, is a native of Jurong, Danyang County, Jin Dynasty (now Jurong County, Jiangsu). The grandnephew of Ge Xuan, a scholar of the Three Kingdoms, is known as the little fairy Weng. He was once named the Marquis of Guannei, and later lived in seclusion in Luofu Mountain for alchemy. He is the author of "Hug Puzi", "Elbow Reserve Emergency Prescription", "Xijing Miscellaneous", etc. Among them, the Danshu "Bao Puzi Inner Chapter" specifically describes the knowledge of chemistry in many aspects such as refining gold and silver pills, and also introduces many material properties and material changes. Ge Hong was proficient in medicine and pharmacology, and advocated Taoist priesthood and medical skills.

Sun Simiao

Sun Simiao (541 or 581~682) was a famous Taoist priest and pharmacist in the Tang Dynasty. He is known as the "King of Medicine". Jingzhaohuayuan (now Yaoxian, Shaanxi) native. Young and bright and studious. He called himself "a young man who was cold, repeatedly made a doctor, and exhausted his family property with the funds of decoction and medicine". And long, through the old, Zhuang and a hundred schools of thought, and good Buddhist scriptures. At the age of eighteen, he was determined to study medicine, "quite conscious and enlightened, and he was a good friend of those who had diseases at home and abroad in his neighbors." In the first year of Dacheng of the Northern Zhou Dynasty (579), with the royal family, he lived in seclusion in Taibai Mountain (in present-day Yixian County, Shaanxi) to learn Taoism, refining qi, cultivating shape, and studying the art of longevity. and Emperor Jing of Zhou ascended the throne, and when Yang Jian assisted the government, he was enlisted as a doctor of the country, and he was called ill. In the Sui Dynasty (605~618), he traveled to Emei in Shu. Sui died, hidden in Zhongnan Mountain, and was friendly with the high monk Daoxuan. Tang Taizong Li Shimin ascended the throne, summoned to Beijing, with his "way", awarded the title, fixed words are not accepted, and then enter Emei to refine the "Taiyi Divine Essence Pill". In the third year of Xianqing (658), Tang Gaozong was recruited to Beijing and lived in the abandoned mansion of Princess Poyang. The following year, Gaozong summoned him to consult the doctor, but he still refused to accept it. In the fourth year of Xianheng (673), Gaozong fell ill and ordered him to follow him. In the first year of the Shangyuan Dynasty (674), he returned to the mountain, Gaozong gave a good horse, and the fake Poyang princess Yi Si belonged to it. Yongchun died in the first year, and the widow ordered a thin burial, did not hide the Ming utensils, and sacrificed to the animal prison. In the second year of Chongning (1103), Emperor Huizong of the Song Dynasty was posthumously awarded the title of Miaoying Zhenren.

Qian B

Qian Yi, the word Zhongyang. His ancestral home was Qiantang, Zhejiang, and his grandfather moved north, so he was a native of Yunzhou, Dongping (now Yuncheng County, Shandong). He was born in the first year of Song Ming Dao (1032 AD) and died in the third year of Zhenghe (1113 AD). In Qian Yi's life, the most prominent place in his studies is "dedicated to his profession and hanging for 40 years". Qian Yi, the first famous pediatric expert in the history of medicine in China, wrote "Straight Recipe for Pediatric Drug Certificates", which is the first existing pediatric monograph in China. For the first time, it systematically summarized the syndrome differentiation and treatment of children, so that pediatrics has since developed into an independent discipline. Later generations regarded it as a classic work of pediatrics, and called Qian Yizun "the saint of pediatrics" and "the originator of pediatrics".

Zhu Zhenheng

Zhu Zhenheng, whose name is Yanxiu, lived in 1231~1351 AD. Yuan Dynasty Jinhua (now Yiwu County, Zhejiang) people, home in Danxi, so the descendants are called Danxi Weng, also known as Zhu Danxi. Since childhood, he was studious, and Xu Qian, a disciple of Zhu Xi, studied science, proficient in literature and philosophy, and did not begin to study medicine until he was forty years old. Although Luo Zhiyi was a disciple of Hejian, he bypassed the learning of Zhang Congzheng and Li Dongyuan, so he awarded the books of Liu Hejian, Zhang Congzheng, Li Dongyuan, and Wang Haizang to Danxi, so that Zhu Danxi bypassed the famous masters at that time and opened up the scope of knowledge. Through years of clinical practice, Zhu has created his own theory and established his own words, founded the famous theories of "Yang is often excessive, Yin is often insufficient" and "phase fire theory", and proposed the syndrome differentiation treatment method of qi, blood, phlegm and depression for miscellaneous diseases, which has made contributions to the development of medical theories and the treatment of miscellaneous diseases, and is known as one of the four masters of Jin Yuan. He is the author of "Gezhi Yu Theory", "Bureau Play", "Jin Kui Hook Xuan", "Supplement to Materia Medica", etc. In addition, there are many books about Danxi, among which "Danxi Heart Method" and "Danxi Heart Law Attachment" are the most representative, but they are not written by Danxi himself, and they are compiled by later generations from Zhu's clinical experience.

Li Shizhen

Li Shizhen (1518-1593) is a native of Qizhou, Hubei Province (now Qizhou Town, Qichun County, Hubei Province), born in the thirteenth year of Zhengde of Wuzong of the Ming Dynasty (1518 AD), and died in the twenty-first year of Wanli of Shenzong (1593 AD). His father, Li Yanwen, was a famous local doctor. Li Shizhen inherited his family education, especially attached great importance to materia medica, and was full of practical spirit, willing to learn from the working people. When Li Shizhen was thirty-eight years old, he was summoned by the King of Chu in Wuchang to serve as the "Fengci Zheng" of the palace and take charge of the affairs of the good medical institute. Three years later, he was recommended to be sentenced to Rentai Hospital in Beijing. The Tai Hospital, a medical institution dedicated to serving the imperial court, was made into a miasma by some quacks at that time. Li Shizhen only served for another year before resigning and returning to his hometown. Li Shizhen once referred to more than 800 kinds of relevant medicine and academic books in the past dynasties, combined with his own experience and investigation and research, and compiled the book "Compendium of Materia Medica" for 27 years, which is a summary masterpiece of pharmacology in China before the Ming Dynasty. It has been highly praised both at home and abroad, and has been translated or abridged in several languages. He is also the author of books such as "The Study of the Pulse of the Lake" and "The Examination of the Eight Pulses of the Strange Classics".

The Li family has been a doctor for generations, and his grandfather is a "bell doctor". His father, Li Yanwen, is a famous local doctor. At that time, the status of folk doctors was very low. The Li family was often bullied by the gentry. Therefore, the father decided to let his second son Li Shizhen study and take the exam, so that he could succeed and get ahead. Li Shizhen has been frail and sickly since she was a child, but her personality is upright and innocent, and she disdains the empty and boring Baguwen. In the nine years since he was 14 years old, he went to Wuchang three times to take the exam, and his name fell to Sun Shan. So, he gave up his plan to become an official in the imperial examination and concentrated on studying medicine, so he begged his father and expressed his determination: "The body is like a boat against the current, and the heart is stronger than iron and stone." Looking at his father's ambitions, he is not afraid of difficulties until death. Li Yuechi finally woke up in the face of cold facts, agreed to his son's request, and taught him carefully. Within a few years, Li Shizhen really became a very famous doctor.

02020202020202 you understand the concept of the three major loop systems, and if you look at the Neijing, you will find that many problems have changed from unclear to easy to understand. 02

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2) From the three major loop systems, it is easy to deduce the concept of Beitong, and it is clear at a glance, straight to the topic, and the road is simple. 0202

Obviously, from this picture, we immediately found six pairs of other relationships: 02

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The lungs are separated from the bladder (Hand Taiyin - Foot Sun), the spleen is separated from the small intestine (Foot Taiyin - Hand Sun);0202

The heart and gallbladder are separated from each other 0202020202 (hand less yin - foot less yang), and the kidney and three focal points are separated from each other (foot less yin - hand less yang);0202

The pericardium is separated from the stomach (Hand Yin - Foot Yangming), and the liver is separated from the large intestine (Foot Yin - Hand Yangming), and there is more yin and less yang:

2) Principle of acupuncture 02

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02020202020202 "Neijing Acupuncture Method" is mainly to make up for two acupuncture points or two acupuncture points, that is, to deal with the relationship between these three acupuncture points, the key is what I said earlier: the position relationship of the acupuncture points: the person who makes up for the laxative is in the high position (near the head position), and the laxative person is in the low position (far head position). Some people use the acupoints to divide the so-called tonic and laxative acupoints, which is correct in general, but there are definitely some problems. For example, let's take the case in Zhu Huaying's long book: The acupoint of the Foot Taiyin and Spleen Meridian is the Gongsun acupoint, and the Sanyin Jiao must be higher than the Gongsun acupoint, so why is it still wrong? If you divide it by the acupoints, it seems to be very correct in theory (you can see the definition of the acupoints), but in fact it is not right, and it has been proved clinically. Furthermore, unless you have good acupuncture techniques, you won't do it at all. In order to let you understand this truth, I specially gave the example of adding water and draining the goldfish tank, which I believe will inspire you. 02

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3) The content of this set of acupuncture methods must be verified in clinical practice, and repeated verification can find more questions and answers. 02

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1) How to put the "inch mouth pulse" and "people welcome the pulse"?02

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2) How to compare the double, double, triple, etc.?0202

3) What is "twice as dry and dry" and what does this "dry" refer to?0202

4) If people are welcoming and the pulse is basically peaceful, must there be no disease?02

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5) What should you do to achieve the purpose of "cultivating yuan and consolidating the foundation" after you have basically solved the patient's symptoms through the "internal meridian acupuncture method"?02

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6) If you don't know how to take the pulse, is there any other alternative? What should I pay attention to?

1) Huang Yuanyu's "Four Saints Xinyuan" inch-mouth people welcome the pulse method

Those who breathe through the mouth, the arteries of the Taiyin meridian of the hand, are below the fish, and those who are welcomed, the arteries of the Yang Ming meridian of the feet, are next to the throat. Lunar

The qi is in the three yin, so the inch mouth can wait for the five organs, and the yang and bright qi are in the three yang, so people can wait for the six organs. Etheric yin is the five internal organs

The first, Yang Ming is the chief of the six intestines.

If the dirty yin is prosperous, the person welcomes the small and the inch is big, the void is the person is big and the inch is small, and the intestine and yang are declining, the inch is big and the person is small, and the prosperity is the inch

The mouth is small but the people are big. "Lingshu Forbidden": In the middle of the inch-mouth, people welcome the master, people welcome the outside of the master, people welcome the slight size in spring and summer, and the inch mouth is slightly large in autumn and winter, as it is

The person is destined to be peaceful. People welcome twice as big as an inch, and the disease is in the foot and less yang, and twice as irritable, and in the hand is less yang. People welcome twice as much, and they are sick

The sun, twice as restless, is in the hands of the sun. People welcome three times, sick in the foot Yangming, three times and irritable, in the hand Yangming. It is hot and hot, and it is empty

It is cold, it is painful and paralyzed, and it is very cold. People welcome four times, and large and several, the name is Yiyang, Yiyang is the outer grid, death is not cured, inch

The mouth is twice as big as the human welcome, and the disease is in the foot syncope yin, and twice as irritable and in the hand syncope yin. The inch mouth is doubled, the disease is in the foot less yin, twice the restless,

Less yin in the hands. Three times the inch mouth, the disease is too yin in the feet, three times and irritable, too yin in the hands. Sheng is full, cold, indissolvable, and empty

In the heat, the millet is discharged, the lack of gas, the drowning color changes, the pain is paralyzed, and the generation is the pain at first stop. The inch mouth is four times, and it is large and numerous, and the name is overflowing yin, overflowing

Yin is the inner gate, and death is incurable. "Lingshu Meridian": People welcome and the pulse mouth, that is, the inch mouth is also more than four times more prosperous, and the fate is called the Guan Ge, the Guan Ge, and

short-term. "Lingshu Five Colors": People welcome those who are strong, hurt by the cold, and those who are strong in the breath are hurt by food. With the breath in the main, the wounded food rules

gloomy inside, so the breath is strong, people welcome the main table, typhoid fever is yang and depressed outside, so people welcome Shengjian. This diagnosis is also welcome.

The pulse of the inch-mouth people is contained in the scriptures, and in later generations, there is a saying that the left is welcomed by the people and the right is the breath, which is nonsense and is not enough to distinguish.

Our traditional Chinese medicine has been proven by hundreds of millions of people through 5,000 years of practice. The famous medical book "Treatise on Typhoid Fever" has been more than 2,000 years from the Tang Dynasty to the present, and it is a fairly scientific medical book that has been proven effective by practice and has been summarized - Jin Yong

The reason why when talking about medicine, I first bring out the complaints of foreigners and a few joking texts because we always see more quacks in ordinary life. But this does not affect the greatness and mystery of Chinese medicine in the slightest. In fact, too, the greatest things are not always trivial.

There were many famous doctors in ancient China, and there were also many medical classics. However, in the era of extremely underdeveloped information, the chances of people coming into contact with famous doctors are much less. In any case, Bian Que, Hua Tuo, Sun Simiao, Qian Yi, Li Shizhen...... These great names hang like the moon in important parts of Chinese civilization, making people send out endless remembrance.

The following are a few stories that are at your fingertips, but they are just a drop in the ocean compared to the vast miraculous Chinese medicine.

Use of medicines, such as the use of soldiers

As for the use of soldiers, many people think that it is a matter of military strategists and has nothing to do with civilians. Especially in today's peaceful and prosperous times, this is becoming more and more obvious. However, in the chaotic ancient society, the situation is very different - the common people talk more about life and death on the battlefield after dinner. This is also reflected in the medical community. The doctor who carries the medicine box also carries the life of the person being treated, so he is like a general on the battlefield, and he can proudly say: "Treating medicine is like using soldiers".

It is really a tight image, the body is infected with lesions, as if the territory that has been coveted by the enemy for a long time is temporarily occupied by the enemy, and if the military is used well, the territorial sovereignty can be restored, and if the military is not used well, not only can the territory not be recovered, but it may also lead to greater losses, and even, the territory is completely lost. For living beings, it is natural that it is time to die.

Qing Xu Dachun's "Theory of the Origin of Medicine" has a wonderful explanation of "using medicine like soldiers"——

The reason why the saint lives in the whole life is that the five grains are nourishing, the five fruits are helping, the five animals are beneficial, the five honors are abundant, and the poison is to attack evil spirits. Therefore, although licorice and ginseng are harmful due to misuse, they are all poisons and the like. The ancients were good at eating, but there must be strange diseases, and those who were good at overcoming must have strange disasters. It is the setting up of the old soldiers to eliminate violence, and the last resort is to prosper, and the establishment of medicine is also to attack diseases, and it is also necessary to use it after the last resort. It's the same way.

Therefore, the disease is also a problem, the small one consumes sperm, and the big one hurts the life, and it is hidden as an enemy country. With the partiality of the grass and trees, the victory of attacking the Tibetan Mansion will be able to know the other and confide, and control it in many ways, and then there will be no worry of losing one's life. It is the evil of the Fu Sutra, and if you take it first, you will cut off the enemy's main road, and if you are violent and diseased, you will be in a hurry to ensure that it is not sick, so you will guard my rock frontier. Those who get sick by taking food and lodging away food must first remove their food, and the enemy's food and food will be burned; those who suffer from old diseases must be prevented from merging, and the enemy should be wiped out. Distinguishing the meridians without universal medicine, this is called the teacher of Xiangzun, and there is a prescription for reverse use due to cold and heat, which is called the art between the lines. If one disease is divided and treated, then the people can be overcome by worry, so that the front and rear will not save each other, and the momentum will decline by itself; and if several diseases are cured together, they will be smashed into the backbone of the disease, so that the dispersion will not be unified, and the people will collapse. If the sick prescription advances, it will not be cured too much, and it will stick to its vitality, so it will be the old teacher; if the sick prescription declines, it will be exhausted, and it will be more elite, so it will be pounded.

If the body of the husband is false and evil, it cannot be attacked, and the medicine of peace is used to make up for it, and the day of decay is not to exhaust the people's strength. The wounds of real evil cannot be slowed down, and the fierce medicine is used to neutralize it; a rich and powerful country can also revitalize its armed forces. However, the selection of materials must be appropriate, the equipment must be good, the restraint period is not sorrowful, and the arrangement is well-organized, which can be more servant. Sun Wuzi's thirteen chapters, the method of curing the disease is exhausted

Qing Xu Dachun's "Theory of the Origin of Medicine" has a wonderful explanation of "using medicine like soldiers"——

The reason why the saint lives in the whole life is that the five grains are nourishing, the five fruits are helping, the five animals are beneficial, the five honors are abundant, and the poison is to attack evil spirits. Therefore, although licorice and ginseng are harmful due to misuse, they are all poisons and the like. The ancients were good at eating, but there must be strange diseases, and those who were good at overcoming must have strange disasters. It is the setting up of the old soldiers to eliminate violence, and the last resort is to prosper, and the establishment of medicine is also to attack diseases, and it is also necessary to use it after the last resort. It's the same way.

Therefore, the disease is also a problem, the small one consumes sperm, and the big one hurts the life, and it is hidden as an enemy country. With the partiality of the grass and trees, the victory of attacking the Tibetan Mansion will be able to know the other and confide, and control it in many ways, and then there will be no worry of losing one's life. It is the evil of the Fu Sutra, and if you take it first, you will cut off the enemy's main road, and if you are violent and diseased, you will be in a hurry to ensure that it is not sick, so you will guard my rock frontier. Those who get sick by taking food and lodging away food must first remove their food, and the enemy's food and food will be burned; those who suffer from old diseases must be prevented from merging, and the enemy should be wiped out. Distinguishing the meridians without universal medicine, this is called the teacher of Xiangzun, and there is a prescription for reverse use due to cold and heat, which is called the art between the lines. If one disease is divided and treated, then the people can be overcome by worry, so that the front and rear will not save each other, and the momentum will decline by itself; and if several diseases are cured together, they will be smashed into the backbone of the disease, so that the dispersion will not be unified, and the people will collapse. If the sick prescription advances, it will not be cured too much, and it will stick to its vitality, so it will be the old teacher; if the sick prescription declines, it will be exhausted, and it will be more elite, so it will be pounded.

If the body of the husband is false and evil, it cannot be attacked, and the medicine of peace is used to make up for it, and the day of decay is not to exhaust the people's strength. The wounds of real evil cannot be slowed down, and the fierce medicine is used to neutralize it; a rich and powerful country can also revitalize its armed forces. However, the choice of materials is necessary.

Qing Xu Dachun's "Theory of the Origin of Medicine" has a wonderful explanation of "using medicine like soldiers"——

The reason why the saint lives in the whole life is that the five grains are nourishing, the five fruits are helping, the five animals are beneficial, the five honors are abundant, and the poison is to attack evil spirits. Therefore, although licorice and ginseng are harmful due to misuse, they are all poisons and the like. The ancients were good at eating, but there must be strange diseases, and those who were good at overcoming must have strange disasters. It is the setting up of the old soldiers to eliminate violence, and the last resort is to prosper, and the establishment of medicine is also to attack diseases, and it is also necessary to use it after the last resort. It's the same way.

Therefore, the disease is also a problem, the small one consumes sperm, and the big one hurts the life, and it is hidden as an enemy country. With the partiality of the grass and trees, the victory of attacking the Tibetan Mansion will be able to know the other and confide, and control it in many ways, and then there will be no worry of losing one's life. It is the evil of the Fu Sutra, and if you take it first, you will cut off the enemy's main road, and if you are violent and diseased, you will be in a hurry to ensure that it is not sick, so you will guard my rock frontier. Those who get sick by taking food and lodging away food must first remove their food, and the enemy's food and food will be burned; those who suffer from old diseases must be prevented from merging, and the enemy should be wiped out. Distinguishing the meridians without universal medicine, this is called the teacher of Xiangzun, and there is a prescription for reverse use due to cold and heat, which is called the art between the lines. If a disease is divided and conquered, it can overcome the crowd with worries, so that the front and back do not save each other, and the momentum will decline by itself