You, come here!

Simple, direct, brutal, with a clear purpose, but also with an extremely offensive condescension. It's as if when he says this, others have to listen.

At this moment, I almost didn't react when I saw the sorrow, but when I did, I almost sneered.

How long has it been since I've heard such a bold statement?

Not to mention that she has to be called a "baby old monster" wherever she goes now, even when she first entered the Nineteenth Continent, few people dared to talk to her like this.

Except for those outlaws on the eighteenth floor of hell......

But unfortunately, these people didn't end well.

The old inn, under the sad and silent gaze, did not make a sound.

She stood upstairs, her eyes down, her lips teasing a mocking smile, and the calm expression on her face did not change in the slightest.

What hasn't changed is her footsteps.

Where I was standing just now, where I am still standing, not moving.

The monk holding the conch below almost immediately felt a lack of cooperation in his attitude. This is very different from his previous reaction to the announcement of the selection of the Ming Concubine Buddha Mother!

And then his face became ugly.

His Dharma name is Maga, and he worships under the name of Guru Hongren, and he is an ordinary mage who serves in the temple all year round.

Everywhere in the snowy region, there are temples where there are many people living in them, and these temples have a fixed guru presiding. But everyone knows that the real holy place is the holy mountain, the temple.

Here are a group of monks with the most profound and profound cultivation of Buddhism in the entire snowy region.

From the 3,000 monks, to the 72 lamas, to the three great kings, and even the one whose name he had only heard of but had never had the privilege of seeing his own son, Shanya......

Guru Hongren is just the most ordinary of the seventy-two masters.

Moga is his third disciple of the Heart Lineage, and the Snow Land is generally called "Xinzi", which sounds good, but in fact he is just an ordinary disciple.

Although he has been practicing for 100 years now, he has never received any guidance or reuse. As for the "great bliss" that only the lamas and Dharma Kings can enjoy, there is no contact with them.

So, right now this is his chance.

He came out of the temple for two things.

The first is to come to Zhaohua Temple to pick up Venerable Huaijie, who is going to inherit the mantle of Master Di Yi, to the temple and receive baptismal empowerment, and the second is to search for and select suitable concubines along the way and bring them back to the temple for the practice of Venerable Treasure Mirror.

Needless to say, the former was a common thing in the temple.

But the latter is a great opportunity that others can't ask for.

The Treasure Mirror is one of the three great Dharma Kings of the New Esoteric Sect, and in the battle between the two factions of the New Esoteric Sect some time ago, he faced the Old Mi Liyan Dharma King, and the two Dharma Kings are similar in strength and are on equal footing in the fight.

In the end, the Treasure Mirror Dharma King still had a slight advantage and severely damaged the Liyan Dharma King.

However, he himself was also seriously injured, and his cultivation was seriously damaged, so that external demons breed and intrude on his heart, and he urgently needs to find a suitable concubine to assist him in healing his injuries.

In the snowy region, or Xinmi, the Ming Concubine Buddha Mother is a very important existence.

Masters often use special means to select young women between the ages of 12 and 20 as concubines for their daily double cultivation. Concubine Ming, who has received tantric empowerment and is always with her teacher, is considered a true "Buddha Mother".

In essence, "Ming Concubine" and "Buddha Mother" are different names for the same kind of people.

For a new disciple to truly embark on the path of cultivation, he must receive the "Four Empowerments", which are called bottle empowerments, tantric empowerments, wisdom empowerments, and enlightenment of righteousness.

Among them, the bottle empowerment focuses on visualization, but the next three empowerments require the participation of the Buddha's mother and concubine.

In layman's terms, the foundation of Tantric practice lies in the "double luck of happiness and emptiness" with the Ming Concubine. The more you can maintain the idea of "great emptiness" in the bliss of practicing with Concubine Ming, the more you can improve your cultivation.

Generally speaking, the more Hui Root a concubine has, the greater her use as an aid to her cultivation.

Sometimes, a single concubine can even help multiple lamas to practice so that they can "become Buddhas instantly."

If Concubine Ming can maintain clarity in her practice and understand the principles of Buddhism, she can also practice like her teacher, achieve herself, and cultivate into an "empty mother".

Hundreds of years ago, there was an empty mother in Xinmi, who was the Buddha mother who used to be by the side of the Treasure Mirror Venerable King. But in the struggle between the old and new factions in the past few years, she resolutely threw herself into the old secret.

Even, the injuries on the body of the Venerable Treasure Mirror now have her "credit".

Because of the loss suffered by this empty mother, the Venerable King of the Treasure Mirror did not trust the Buddha Mother around him very much.

So a few days ago, I specially explained to him, gave him a conch, and at the same time as I went to pick up Master Huaijie of Zhaohua Temple, I used the conch to select and find Concubine Ming.

His Holiness promised him that if this was done well, he would personally preside over the second infusion for him.

Since the four initiation ceremonies of ordinary disciples are all presided over by the lama, how glorious and lucky it would be to have a Dharma King to initiate for himself?

It was Mocha who came all the way, and he was especially dedicated.

But he never expected that today he finally found a woman with great wisdom and even a very good chance of becoming a "void mother", but the other party's attitude was so cold!

You must know that in the entire snowy region, almost all women are proud to be the concubines and Buddha mothers by the side of the master!

But this woman standing upstairs actually had a bit of disdainful contempt?!

Moga waited for a long time, but never saw a single move, so the hypocritical compassion and kindness that he had faced with Sangyang was finally replaced by anger and coercion.

He looked at him coldly, and asked, "Faluo chose you as Concubine Ming, why are you still stunned?"

Sang Yang looked at the sad eyes, and became more and more surprised.

Although she didn't know Jianchou, she couldn't understand her reaction, and she blinked her eyes and asked with some worry: "This sister, what's wrong with you?

“……”

Glad?

This little girl, who looks only thirteen or fourteen, really knows what she will face after becoming Concubine Ming?

At this moment, I only felt infinite irony.

What echoed in her ears was Xie Buchen's inexplicable laughter in the corridor during the day. In fact, she also knows very well that Xie Buchen is not wrong in her opinion on this matter.

The slender Yuanshan eyebrows raised slightly, and when he saw that he was worried, he still didn't take a step, but looked at Moga with a smile, looking unmoved: "If the conch chooses me, will everyone have to obey?"

Unwilling?

As soon as these two words came out, the monks standing in the hall were all dumbfounded, and even Sangyang's eyes widened, and before Moga could speak, he exclaimed: "Oh my God, you ......"

There is still no one who wants to do this kind of thing?!

Moga didn't expect it at all, and this was more unexpected than his previous reaction.

Not only did he show resistance, but he also made it clear that he was "unwilling"!

This......

But it's not just "courage" that can be explained so simply, because it doesn't make sense.

Ordinary women, almost no unwilling.

Because in this snowy land, no one can resist the temptation of the temple, and no one can rebel against the authority of the temple.

It stands to reason that the selection of Concubine Ming does depend on whether the chosen person is willing or not.

Because the scriptures say that if the heart is not sincere and unwilling to dedicate, even if you are chosen as a concubine, it is probably not conducive to cultivation, and may even lead to both parties, especially the lama, going mad......

But the moment the conch lit up, Moga knew-

If the Venerable King of the Treasure Mirror knew that he had met such a great candidate for Concubine Ming, but in the end he could not bring people back, how would he treat him?

Therefore, it doesn't matter whether the woman in front of her is willing or not!

Moga's eyes grew cold.

The other six monks standing behind him also felt something slightly, and their bodies tensed, but there was a bit of contempt in their eyes as they looked at him.

Obviously, a woman like this who was fortunate enough to be selected as Concubine Ming but still wanted to refuse, in their opinion, just didn't know what to do.

The atmosphere of the entire small inn suddenly became frozen.

Moga looked up at the sorrow, and his voice was very cold: "I'll ask you one last time—willing, or unwilling?"

If it is said that there is still a high-minded commanding force in front of you, it has become a completely undisguised threat at this moment.

It can be seen that sorrow is such a person who can be threatened by others?

She didn't even pay attention to these monks in front of her, only sneered back: "I'm afraid you're looking for the wrong person." ”

"Toast and don't eat and drink!"

Moga's patience finally reached its limit.

The moment he heard Jianchou's answer, the conch held in his left hand suddenly let out a scream, and it directly conjured up a snow-white light like a net of heaven and earth, heading towards Jianchou as a hood!

The inn was such a small one, and Moga was worried that the distance between the two was naturally terrifyingly close.

Not to mention that at this moment, a monk who is still in the late stage of Jindan is urging a good magic weapon, and the distance is almost negligible!

Before the voice of Mogana landed, the net of heaven and earth had already come to the front of the sorrow!

In the midst of the lightning and fire, the arm hanging by her side moved, and the starting style of a sword trick was already pinched between her fingers, and with just one touch, she could summon the burning sword hidden in the Qiankun bag.

Unexpectedly, at the moment when she was about to make a move, a cold and short voice suddenly sounded from the side.

"—Wait!"

At the same time, a slender and powerful palm abruptly pressed against her arm.

Very restrained and very hard.

Seeing that the sword technique that was about to be triggered was almost immediately interrupted by this press and pressed back.

"Dang!"

In the void three feet in front of him, there was a crisp explosion!

It turned out to be a black and white object, flying out from the side of the sorrow, with a fierce momentum, and hit the conch that came towards the sorrowful cover when it was not allowed to be released!

"Buzz ......"

In an instant, the snow swayed, and the conch trembled.

Moga only felt a huge force coming from mid-air, fierce and terrifying, even with his cultivation in the late stage of Jindan, he couldn't stabilize it under this attack.

His chest was tight, and his eyes were dark.

The snow-white light like a net of heaven and earth only lasted for a moment under that blow, and then it was shattered, and the entire magic conch was not under his control, and flew back directly upside down and smashed to the ground!

"Bang!"

There was a terrible loud bang, and a deep hole was suddenly left in the ground.

All the monks felt their scalps blow up, and they didn't react at all.

From the moment Moga tried to control the woman without saying a word, to the time when the conch was beaten back, it was only a matter of moments! And the result was far from what they had expected at first......

How can you react like this?

Moga's own heart was even more shocked, and after raising his hand and pressing down the surging blood and qi, he quickly raised his head and looked at the second floor-

The woman from earlier still seemed to be standing still.

But beside her, at some point, a clear man was already standing, one hand tightly grasping the female cultivator's wrist hanging by her side, and the other hand was catching the object that had repelled the conch.

This time, Moga saw it clearly.

The black meteorite is the base, and the white jade is the stamen, which is a lotus card representing the identity, and the word "Di Yi" is engraved on it. Master Kedi Yi has been seated, and this lotus card should have been passed on to the person who inherited the mantle......

"You're Kaisuke?!"

Undoubtedly, the person who appeared beside him at the critical moment was Xie Buchen.

He could fully feel what kind of dangerous and terrifying power was hidden in the hand that he was pinching, but he still held it down, but he couldn't see half a clue on his face.

Faced with Moga's question, he didn't answer at first, but slowly turned his head to look at the sorrow.

At this moment, Jianchou was also turning his face to look at him.

A delicate face still carried the meaning of the previous smile, but the eyes looking at him were already a piece of ice and snow, and there was even a hidden ......

Killing Intent.

This killing intent was originally aimed at Moga and the others, but the moment Xie Buchen stopped her from making a move, it naturally fell on him.

She believed that Xie Buchen had seen it clearly.

But he was not affected in any way, but he had a smile on his face, and with the green hosta tied up his hair, he actually replied to Moga: "A few senior brothers are smiling, it is Huaijie." ”