Chapter 1195: Heavenly Sword, Zhu Yuanzhang

Yes!

Yu Lianzhou forced Zhou Zhiruo, who knew the white bone claws of the Nine Yin, into death!

If it weren't for Zhang Wuji's action and learned the "Nine Yin True Scripture", Zhou Zhiruo, who was arrogant, would never have been born!

This is Yu Lianzhou!

It should be noted that the reason why Zhou Zhiruo was able to fight with Yu Lianzhou was to the end, or to account for the strange martial arts, after this battle, Yu Lianzhou became familiar with his kung fu, and when the two fought again, with Yu Lianzhou's terrible foundation, it is conceivable who wins and who loses.

In fact, people who only watch the film and television of "Yitian" often regard decent masters as waste, but in fact, their various martial arts dramas are often extremely dangerous and wonderful, and it is a pity not to watch them.

……

And after embodying the demeanor of the Wudang Seven Heroes, the "Heavenly Sword and Dragon Slayer" throughout the book naturally has a reasonable ending.

In the film and television, due to the cost of filming, and the audience has seen the wave of dragon slaying knives on the rivers and lakes, the director generally ignores the plot of the last 20,000 Mongolian troops surrounding Shaomu Mountain.

In fact, this is exactly the battle in the book that shows the dragon slaying knife "commanding the world, don't dare to disobey".

is also besieged in Shaomu Mountain, the same is not a military matter, Linghu Chong can only escape from the secret passage in disgrace, and Zhang Wuji through the "Wu Mu Testament" in the "soldiers trapped in Niutou Mountain" military strategy, according to the law, 20,000 Mongolian troops under the mountain to lure and kill, although the use of soldiers is still too immature, but with the assistance of Chang Yuchun and Xu Da, it is enough to be called "command the world, don't dare not obey".

"Wu Mu's Testament" was given to Xu Da by Zhang Wuji, and later Xu Da borrowed it to use soldiers like a god, and finally expelled Meng Yuan, and it lived up to Guo Jing's original intention of casting a knife.

It is worth mentioning that many people don't care much about the sentence "If you don't come out of the sky, who will compete", but in "Yitian", this can be called the finishing touch.

"Among the martial arts rumors, there are two sayings: 'If you don't come out of the sky, who will compete'.

I understand the true meaning of these words, the book of war is used to drive out the tartars, but if someone once holds the power, he actually acts as a blessing, and the people of the world are poisoned by it, then there will eventually be a hero who holds the sword of the sky and comes to take the head of the tyrant. Even if the person who commands a million heroes has the power of the world, he may not be able to strike with the Heavenly Sword!"

The implication is self-explanatory.

……

When Lin Mu saw this, he sat up from the roof, holding the book in his hand, looking at the smoke not far away, and feeling the author's mind revealed in these words.

After a long time, Lin Mu laughed: "It seems that a sword is going to be cast!"

Standing up, Lin Mu roared, his heart was extremely happy, these times of idleness, he often thought about what he had to do on weekdays, and saw the eight words "relying on the sky, who is competing", but he understood the road of the second half of his life.

People's hearts are greedy and poisonous, if there is no "Heavenly Sword" warning on his head, what will the world be like in chaos?

In the eyes of those people, kindness is useless, compassion is harmful, but the so-called "husband is not fighting, and the world can not fight with it", if there is really a sword cast by kindness and compassion in this world, how can there be so much dirt that hurts heaven and reason?

took out two jars of wine from the package, one jar was placed on the opposite side, and Lin Mu drank the other jar in one gulp: "Jin Daxia, thank you very much! It's just that in this version, your portrayal of Zhu Wuzhang is inappropriate even for you, so the kid changed it here!"

After drinking the wine, Lin Muzhong picked up the most popular version of "Yitian" again, and read the next few paragraphs, but suddenly tore it to pieces.

The pieces of paper flew in a mess, and when they were blown by the wind, they turned into thousands of paper butterflies and went away with the wind.

A piece of paper that fell on the edge of the wine jar was written "Zhu Yuanzhang: This person betrayed my teaching...... His henchmen...... Quietly".

If this piece of paper is restored, there will be a story of Zhu Yuanzhang using medicine to charm Zhang Wuji, and then deceitfully borrowing the mouths of Chang Yuchun and Xu Da, so that Zhang Wuji mistakenly thought that Chang Yuchun and the two also wanted to harm themselves, and left Mingjiao in frustration, and since then he has lived in seclusion with Zhao Min and Zhou Zhiruo.

This is also the most criticized plot of Jin Daxia in his previous life.

In "The Story of Deer and Ding", Kangxi is written to love the people like a son, and he will never be endowed, and he is also rehabilitating the victims of the Ten Days in Jiaxing and the Three Massacres in Yangzhou, just like the Emperor Ren of the ages.

But those who know history know that although Kangxi is also a hero, he really has nothing to do with "loving the people like a son".

"Kangqian Prosperous Era" seems to be its merit, but as long as you look at history, you can know that at the beginning of every new dynasty, the people of the world have a lot of land to cultivate, and the world is unified and there is no war, even if the emperor is mediocre, as long as he does not carry out big projects like Emperor Yang of Sui, then the great rule of the world is almost certain.

Just like the "rule by inaction" in the early days of the Han Dynasty, it is not that your emperor is wise and benevolent, so that the common people have something to eat, but a group of people who have come out of the troubled times, with fields and food to eat, they are already regarded as heaven, huge land resources, a small number of people, they themselves have created a "prosperous era"!

……

The book is back to business, "The Legend of Deer and Ding" portrays Kangxi as a benevolent monarch, which is actually nothing, just one, not a history book, there is no problem in terms of right and wrong, and cultural creation in the details is nothing.

happened to Zhu Yuanzhang in "Yitian", who was also eloquent and strategic, drove out the Tartars and restored the founding emperor of the Central Plains, he became a treacherous villain who fought for power and profit, and in every story about Zhu Yuanzhang, he was almost portrayed as a villain.

But in fact, what kind of emperor is Zhu Yuanzhang?

In the impression of many people, he has two labels, one is "ugly" and the other is "brutal and murderous", just like a tyrant, as for his exploits in expelling Meng Yuan and ending the troubled times, it was deliberately ignored.

That's.

First of all, the problem of "ugly", no matter how ugly Zhu Yuanzhang is, it is your business?

What's more, those "ugly photos" of Zhu Yuanzhang in history are all ugly aliens, and Ma Yun is not so ugly.

Especially in the Qing Dynasty, the "portrait of Zhu Yuanzhang" was the ugliest, the history of the Ming Dynasty made by the Qing people, and the cultural catastrophe of Ji Xiaolan's "Siku Quanshu", the emperors of the Ming Dynasty were almost all blackened, two of them were not black, one was a waste, Emperor Jianwen, who caused chaos in the world, and one was Chongzhen, the king of the dead country.

If Zhu Yuanzhang is really so ugly, then none of his 24 sons have ever seen him ugly like this, which is obviously unreasonable.

What's even more ridiculous is that there is also a saying that Zhu Yuanzhang will not die of smallpox, and his face is pockmarked, which is very troublesome.

But is this special Kangxi Kang Mazi good?