Most of these foundation-building monks who participated in the work served as management officers, and they would not do the lowest chores, and they had a lot of leisure time, and they could earn a lot of spirit stones by doing some part-time jobs. Pen % fun % Pavilion www.biquge.info

And those foundation building monks who go to the university, the spirit stones they earn are not less than those seniors who work outside, but they earn more, and the school will also arrange for students to go to other places to fight, and the gains they get are all their own, far from the spirit stones they earn by working outside.

These students earn better, because they go to the other world to fight and risk their lives, so they earn more, which is understandable.

Not to mention the disciples of the sect, the more they get, the more they give, they are excellent qualifications selected from all over the world, and they have been vigorously cultivated by the sect, and when they grow to the realm of foundation building, they will be forced to go to the other world to fight, and in terms of freedom, they are not as good as those who are scattered cultivators outside.

Speaking of the alliance's war cultivation, the alliance is formed by the union of the major forces and sects in the Ten Thousand Law Realm, therefore, the status and treatment of these alliance's war cultivation are not much different from the disciples of the sect, and the cost is not less than that of the sect disciples, plus not all of them are highly qualified, they were originally scattered cultivators, and they joined the alliance for the sake of exercises and resources.

As for those retired old foundation building monks, they have more leisure time, and most of them have worked hard to build a family business when they are young, and when they have nothing to do, they will come to this heavenly realm to communicate with their colleagues.

Therefore, most of the people in this second heaven are wealthy, and they rarely do point tasks, and more are willing to spend spirit stones directly to buy everything in the game.

They don't want to waste time, and the things that can be solved directly with spirit stones are nothing.

Su Nuan walked in the city, and most of what he saw were some old men playing chess in the air, or fighting in the fighting field.

Coming to an academy, Su Nuan walked in.

This academy is called Wenjin Academy, and not only does it have a myriad collection of books, but also many monks exchange their cultivation experiences here.

Many of the monks who have cultivated to reach the foundation building realm are willing to make progress, and fighting with others can no longer satisfy them, they are more willing to gain more cultivation experience and take fewer detours in their future cultivation, and this Wenjin Academy is their ideal place.

Here, there are not only many cultivation experiences written by predecessors, but also a place where many people from the same path gather.

Entering it, Su Nuan passed in front of the study rooms, and the sound of Taoism came from the courtyard.

Enter a book room, which is lined with books, and someone sits in the corner and reads a book quietly.

Su Nuan's footsteps were very light, and he searched for it on the desk, and finally found a book called "Hundred Questions on Practice", opened it and read it.

This book mentions the various problems that monks encountered in the process of practice, and will be answered later, and it was written by a senior master from a hundred years ago.

Su Nuan read it carefully, some of the questions in this book are very common, such as 'the pros and cons of taking pills', 'how to improve the efficiency of refining aura', 'how to improve qualifications' and other questions.

Some of these questions were met by Su Nuan, and they were all a little unsure of how to answer, and some of the questions were 'how to skillfully use divine thoughts' encountered by monks in the new era.

Su Nuan had long discovered that many monks in this era were very rudimentary in the use of divine thoughts, and some of them were not even considered beginners.

Because of the lack of inheritance, the practice of cultivating divine thoughts is very rare, and some are also incomplete, and they are hidden as treasures by those big sects, and they will not be passed on, so most of the monks in this era want to be proficient in using divine thoughts, and most of them use the stupidest methods, and there is also an answer in this book, that is, practice day and night, and hit fast-flying targets with flying sword magic weapons.

This method cannot be said to be ineffective, on the contrary, it works well, but it needs to be practiced for a long time.

Su Nuan's practice of "Thousand Thoughts and Thousand Hearts Hammer Divine Forging Secret Method" is the top method of divine thought practice, which can not only greatly improve divine thoughts, but also use divine thoughts very exquisitely.

After thinking about it, Su Nuan wrote a simple method of manipulating divine thoughts at the back of this book, which is also another function of the academy, where you can write some unique insights in the book and share them with other people who come here to read the book.

This is a kind of gratuitous contribution, just like this academy, which allows monks from all over the world to come here to read books for free.

The manipulation method written by Su Nuan on it is very simple, it is just the simplest technique for practicing divine thoughts, which is also the speech method used by Su Nuan in the early years of his last life, manipulating the divine thoughts to paint in the void, starting from the simplest figures, practicing every day, the effect of practice cannot be said to be good, but it is more efficient than the current common method.

The manipulation of the Divine Mind is not the most difficult, the most difficult thing is to resist the lock with the Divine Thought.

Divine thoughts can lock onto the target, and the opponent can also use divine thoughts to form a barrier to resist the lock.

And to use divine thoughts to form a barrier, you must first have a strong divine thought as the foundation, and then use divine thoughts to condense and envelop yourself, which seems easy, but in fact it is not so easy.

The Divine Thoughts are very scattered, and it is a big problem to condense them, which requires a profound practice of the Divine Thoughts to be able to achieve this method.

If you are facing an opponent who is much stronger than yourself, the effect of this barrier will also be reduced, and it is likely to be directly shattered by the opponent's powerful divine thoughts.

Putting down "Hundred Questions on Practice", Su Nuan picked up another "Xiuzhen", this book is very thick, more than ten times the previous one, and it is huge.

People who are anxious like to quickly write down the knowledge of a book with their minds, while Su Nuan likes tradition and reads it slowly, which is a pleasure, smelling the faint fragrance of books, and slowly returning to tranquility.

Holding the book, I walked outside to a pear tree, which was full of pears, and the tip of my nose was filled with a faint fragrance of pears.

Ahead, a monk was explaining to more than a dozen Taoist friends in front of him.

This monk has a white face, a ring scar on his head, looks like he is in his twenties, and has a smile on his face all the time, while everyone in front of him has a teachable look on his face, listening carefully.

“...... My power, easy to crush the iron essence, this is the way of force, it is a lot of Taoism, the most powerful one, the so-called one force to break ten thousand laws, ancient power, great strength, under one punch, bombard thousands of demons......"

The young monk demonstrated his strength, only to see a piece of iron essence in his hand, he closed his five fingers, pinched it tightly, and then let go, and the iron essence in his hand turned into powder and slipped down from his hand.

Everything in this Heavenly Domain is not much different from the real world, and this iron essence is in the Heavenly Domain, and its hardness is comparable to that of a first-order high-grade magic weapon.

Su Nuan was attracted by what the young monk said, and the Buddhist gate for practicing power was none other than the Demon Slaying Temple......