Chapter 19: A Trip to Ciguang Temple
Enron also has a certain understanding of the remaining eight words. Pen & Fun & Pavilion www.biquge.info
The word "soldier" can prolong people's life and rejuvenate to a certain extent, and it is a kind of word formula that enhances people's vitality. Enron likes the utility of the word "soldier" very much, whether it is to prolong life or rejuvenate. The mudra is the Donkey Kong wheel seal, and the Buddhist scripture is the mantra of the king of the third world.
The word "fighting" can improve people's will to fight, make people brave and decisive, and boil their hearts and minds. This is a good word to use in battle, knowing that the will to fight is very important to a person in battle. The mudra is an outer lion seal, and the mantra used is the Vajrasattva Dharma Body Mantra.
In a certain period of time, you can absorb the power of all things for your own use and increase your own strength, that is to say, you can improve the cultivation of the Dharma person in a short period of time, and when you absorb the power of all things, it will not hurt the origin of all things, but after breaking away from the word "person", the body of the Dharma person will be weak for three days. The mudra is the inner lion seal, and the mantra used is the Vajrasattva Mantra.
The word "all" can perceive crises and sense people's emotions. It can be used to discern whether a person is hostile to oneself or a person's mood swings. However, Enron felt that this kind of word trick was not very useful in sensing emotions, after all, it takes time to cast word tricks, and usually people's emotions are fleeting. The mudra is the outer binding, and the mantra is the Vajrasattva Dharmakaya Mantra.
The word "array" can be used for stealth, and this magical technique has already been known when the cultivation of "Nirvana Decision" reaches the soul refining period, which is a bit chicken at this time. The mudra is the inner binding seal, and the mantra is the Six Paths Vajra Mantra of Guru Padmasambhava.
The word "column" can split the obstacles that hold you back. That is, the ability to split items or organisms into particles. The mudra is the Wisdom Fist Seal. And the mantra is the "Great Day Nyorai Heart Mantra".
The word "before" can control the five elements of metal, wood, water, fire, and earth for one's own use. An Ran was a little puzzled by this, as far as he knew, the use of the five elements should be affected by the spiritual root attribute in the body, but this kind of word trick can control the five elements of the element. An Ran thought that after getting the spell in the future, he would definitely practice it to see what difference it was from what he knew. The mudra is the sun wheel seal, and the mantra is the "Great Day Nyorai Heart Mantra".
The last word "Xing" can fix a person, but it is only for a quarter of an hour, because it is not recorded above, and Enron does not know whether this so-called quarter of an hour refers to a person whose cultivation is lower than that of the legal person, or whether it is a person whose cultivation is higher than that of the legal person. These can only be practiced by Enron himself. The mudra is a vase seal, and the mantra is "Morichi Heavenly Heart Mantra".
When I was studying the book "Qimen Dunjia" without sleeping or eating, the sky quickly darkened. An Ran stood up and stretched his waist in the call of his subordinates, and after sitting for a day, he felt that his waist was not his own, and his legs were numb, and he stood for a while before resting. An Ran said to the steward who guarded Han Moxiang and borrowed the book "Qimen Dunjia" back.
Back in his small courtyard, An Ran hurriedly finished eating, returned to the desk, took out pen and ink, and copied two copies of "Qimen Dunjia", one in his small vault, and one on the desk ready to read at any time, An Ran decided to send the borrowed book back tomorrow.
Only then did he get time, and Anran called the scholar Yu Li, "You go and inquire tomorrow, there are any famous temples near Yangzhou City, and then come back to me after inquiring." ”
"Got it, Childe. Although Yu Li was curious about what his son-in-law was doing in the famous temple, he thought that Xu Gongzi wanted to go out for a walk.
On the second day, Yu Li talked back and forth, saying that it was a more famous temple in Yangzhou, that is, Ciguang Temple. It is said that there are several monks in Ciguang Temple, and the incense in the temple is continuous, and I am very happy to get the news safely, and I don't know if there is a Buddhist mantra in Ciguang Temple that I need.
A few days later, An Ran returned to the teacher and wanted to go to Ciguang Temple to play, so he asked his subordinates to pack up the things that went out to play.
On this day, the weather was bright and the spring breeze was gentle, and An Ran took two scholars and two small servants given by the teacher to take a carriage to the Ciguang Temple outside the city. When I came to the foot of the mountain where Ciguang Temple was located, there was an endless stream of pilgrims, so I got off the carriage safely, left the little maid behind, and took two scholars all the way up the path.
Ciguang Temple is magnificent, the top of the temple is covered with glazed tiles, resplendent and splendid, the roof ridge is carved with various statues of Buddha, different forms, lifelike, and the red pillars on both sides are wrapped around two golden flying dragons, vivid, as if they are really going to fly away. The pilgrims in front of the door did not dare to make noise, but they all had a heart of reverence.
Under the guidance of the little monk in the temple, An Ran walked all the way to the main hall of Ciguang Temple. The little monk is only eight or nine years old, and he looks like a tiger, and he heard that An Ran came to Ciguang Temple for the first time, but he was very intimate while walking to explain Ciguang Temple to An Ran.
"Donor, go this way. Don't you know, our Ciguang Temple has been built for more than 300 years, and I heard my master say that our Ciguang Temple used to be bigger than this, and ....... The donor is now coming at the right time, and the vegetarian food in our temple is very famous, you can try it. "The little monk has a proud face, proudly talking about the history of Ciguang Temple, as well as the building, and when it comes to the vegetarian food in the temple, it is a small look of 'if you don't eat it, you will come for nothing', the little face is flushed, and it is cute.
Along the way, the little monk spoke vividly and interestingly, not only An Ran, but even Yu Li and Xiaobi, the two scholars, listened very attentively.
An Ran and the others soon came to the main hall, only to see a Buddha statue sitting on the lotus platform in the main hall, with both hands together, and the shape was realistic. The cigarette smoke curls on the incense table, and the hall is full of smoke, as if entering a fairyland.
After An Ran finished worshipping, he donated ten taels of silver incense money, and wanted to see the rest of the temple, so An Ran let the little monk lead the way to the apse, and came to the backyard through the apse, only to see that the backyard was very quiet, towering ancient trees, verdant and lush. There is also a clear pond in the distance, which is full of lotus leaves, most of the lotus flowers are budding, and the fragrance of lotus leaves permeates it.
An Ran visited Ciguang Temple under the leadership of the little monk, and also had a deeper understanding of Ciguang Temple, An Ran had to say that the scenery of Ciguang Temple was very beautiful, seeing these beautiful scenery, An Ran not only had some itchy hands, how good it would be if these were painted.
However, when An Ran came, he did not bring pen and ink, and An Ran used a brush made of soul-nourishing wood sent by Shen Huirong during this time, and Enron gave it a name, Ziyun, as the name suggests, the pen body made of soul-nourishing wood is purple, and soul-nourishing wood has the effect of nourishing the soul. An Ran found that when he used it to paint, he injected a small amount of soul power into it, and he was often able to exert himself extraordinarily, and the things he drew were perfectly painted on paper, and they were lifelike, vivid, and very aura, and looked like real objects.
Therefore, every time An Ran paints, he uses Ziyun to paint, and this time the purpose was to find the Buddha mantra he needed, so naturally he did not bring Ziyun, and now An Ran had to order Yu Li, who came with him, to go back to get pen and ink.
There was a room in the backyard specially prepared for pilgrims to rest, so after enjoying the scenery in the temple, An Ran asked the little monk to take him back to the room where he was resting, and went into the house to call the little monk to stop.
"Little Master, I don't know if the Buddhist scriptures in your temple can be sold? Recently, I have studied some Buddhist scriptures, but I have a lot of feelings, but unfortunately I don't have many scriptures in my hand. An Ran asked, there are a lot of books in the teacher's Han Mo Xiang, and there are also many Buddhist scriptures in it. But similar to Buddhist scriptures, books like Taoism that move people's temperaments are most susceptible at Enron's age. Although the teacher is also allowed to watch it, if Enron wants to practice the nine-character formula, it is not just a look, if the teacher knows it, it will not be good.
"Since the donor really loves the Buddhist scriptures, he must be a kind-hearted person, and it is okay for the scriptures in our temple to be given to the donor. What sutras do donors need? I'm going to find them for you. When the little monk heard that An Ran also liked to read Buddhist scriptures, his attitude became a little closer.
Hearing this, An Ran hurriedly took out the paper he had written before, "The scriptures I need are all written on this paper, little master, do you have them in your temple?" Not only does An Ran need to practice the Buddhist mantra of the nine-character formula, but An Ran also added a lot of other more famous scriptures to the paper, on the one hand, An Ran doesn't want others to know what scriptures he really needs, and on the other hand, he really wants to read more scriptures to see if these are useful for cultivation.
After a while, the little monk brought the scriptures that An Ran needed, and thanks to the scriptures that An Ran needed, they were all usually owned in the temple. This time not only the little monk, but also a middle-aged monk.
"But this benefactor needs scriptures, scriptures, and they are all here, and the donor has wisdom roots at a young age, and these scriptures are given to the donor. "The middle-aged monk was originally a person who came here to see the Buddhist scriptures, and now he sees An Ran so young, although his appearance is slightly feminine, but his eyes are clear, his attitude is calm, and his temperament is gentle, but he has a little appreciation.
An Ran happily accepted the scriptures and ate vegetarian food in the temple.
After taking pen and ink, An Ran found a good place to watch in the temple, and painted the scenery in the temple's lotus pond on paper.
Seeing that the time was not early, An Ran said goodbye to the master in the temple and walked to the carriage at the foot of the mountain with the two scholars.
"Come on, come on, childe, please help, our girl is gone. A little maid in a goose yellow shirt stumbled over from the other side of the mountain road, her face was full of eagerness, and she looked behind her from time to time in a panic, as if she was being chased, and when she saw the three of An Ran's master and servant, she pounced on An Ran, kneeling beside An Ran, her face full of tears, and her hands tightly clutched the hem of An Ran's clothes, for fear that An Ran would leave.