578 Women read the Book of Songs, men read Chu Ci

578 Women read the Book of Songs, and men read Chu Ci

A person's name may represent the family environment, but the name of a generation can intuitively reflect the continuation of traditional culture and the direction of this generation.

Before modern times, there was a saying about naming ordinary people, but in fact, although most people have not gone to school and do not have the ability to take names, they will still spend a lot of money to find names for people who have studied in villages and towns, or find some fortune tellers to name them.

At that time, the name was full of the atmosphere of traditional Chinese poetry culture, women read the "Book of Songs", and the male "Chu Ci" was the main source of names for readers in the past, and some were extracted from poems or famous paragraphs.

Some fortune tellers, on the other hand, are well aware of the Book of Changes and the Five Elements.

The two main sources of names, one literary and the other theological, both have a familiar traditional cultural atmosphere, and both carry beautiful meanings and blessings.

It is relatively common to take the name of the "Book of Songs", for example, the names of many gentlemen, masters, and warlords during the Republic of China were taken from the "Book of Songs".

The most comprehensive summary is the name of Wang Guowei, a master of modern Chinese studies.

Wang Guowei, the word Jing'an, the word Boyu, the number Guantang. "Daya King Wen" said: "Sihuang Toast, born in this kingdom. Wang Guokesheng, Wei Zhou Zhizhen. Ji Ji Duoshi, Wen Wang Yining. ”

"Guowei" is the recombination of the "country" of the "kingdom" and the "dimension" of the "Weizhou", and the "king" of the "kingdom" is the same as his surname. The poems of "The Book of Songs" include Wang Guowei's surname and name.

Yuan Keding (Mr. Big's elder brother, Yuan Shikai's eldest son): "Zhou Song Huan" "Huan Huan Wu Wang, keep the Turkic land, Yu Yifang, Keding the Turkic family."

Yan Xishan: "Daya Jianghan" "Xishan Tutian." "Tin" means "to give."

Liang Sicheng: "Shang Song? That" "Sui I Sicheng." "Shang Song? Liezu" "I think about it." To explain, "Sicheng" can be understood as nostalgia for ancestors.

Lin Huiyin: Huiyin, see "Daya Siqi": "The eldest heir Huiyin, then Baisi male." "Da Ji is Tai Ji, the wife of King Wen of Zhou, and Huiyin, which means "good reputation".

Fu Sinian: "Daya?Xiawu" "In the year of Vance, he was blessed by heaven. ”

These names all have a kind of intimate Chinese cultural semantic context, even if you have not read the Book of Songs, you will feel familiar and intimate.

In addition to the Chinese name more than the "Book of Songs", Dongying, which has been the most heavily influenced by Chinese culture, has many place names and names that have passed away and are also named from them.

Takaoka City, Toyama Prefecture, was named in 1609 and means "Fengming Takaoka". "Daya Juan": "The phoenix is singing, in the high gang." ”

In 1883, at the beginning of the Meiji era, the building where Toei received foreign dignitaries was named the Luming Pavilion, which means "Poem Preface": Luming, banquet of the guests of the courtiers.

Kyoto's 300-year-old restaurant was founded in 1663 and specializes in incense and stationery. The name is "The Book of Songs, Zhaonan, Magpie's Nest": Wei Magpie has a nest, and Wei Gu lives in it. The Codex.

Ukiyo-e painter Katsushika Hokusai's "Thirty-six Views of Mount Fuji", "The Triumphant Wind and the Sunny Weather", was created in 1832, and the title of the painting comes from the Book of Songs, the Wind of the Wind, the Wind of Triumph. The thorny heart is dying, and the mother's family is laborious.

Regarding the way of naming, Su Xun has a special article about naming his two sons, which means "The Second Son Said", expressing his hope and admonition to his sons.

'The spokes cover the wheels, all have a job to do the car, and Shi alone is like a person who does nothing. Although, I didn't see it as a finished car. Shihu, I am afraid that you will not be decorated.

The car of the world is inexorable, and those who talk about the work of the car are not the same. Although, the chariot and the horse died, and the trouble was not too late. Those who are good at dealing with good and bad are also in good and bad. I don't know it. ’

The translation is: Shi is a horizontal wood in front of the car, useless and not enough to go. Therefore, the eldest child is called Su Shi, and the word "Zizhan".

The rut is the longitudinal mark behind the car, which is reactive and insufficient. Therefore, the child is called Su Zhe, and the word "Ziyou".

It vividly expresses the hope and love of a father for two.

Su Shi named his son according to Su Xun's habit, the eldest son is called Su Mai, the second son is called Su Yu, and the third son is called Su Guo.

Mai, θΏ¨, and Guo all mean 'to arrive', but the way is different.

The names of the chairman and the principal are the same as the Book of Changes, which can be said to be mysterious and mysterious.

The drum is thunder [Zhen Hexagram]** to wind and rain [Xun Hexagram] "Hexagram Biography" Annotation: The emperor is out of shock, Qi Hu Xun. It means that the sun rises in the east, and Ze is surrounded by all things, and it is secretly combined with Zedong.

Between the stone, not all day long, Zhenji [Yu hexagram] to the middle is also.

The chairman's two daughters are named Li Min and Li Ne respectively, which seem to be ordinary public names, but in the case of two sisters, it is different.

There is a sentence in "The Analects of Liren": A gentleman wants to be sensitive to his words and to be quick to act.

The chairman is worthy of being Wen Taowuluo, the first person in the millennium.

In addition to carrying some parents' expectations, the name is more about expressing the demands and expectations of parents to the outside world.

For example, Liang Sicheng hopes that his daughter will take over the mantle of Liang Qichao (drinking ice), so he is named Liang Zaibing;

Lin Binri hoped that his son would follow the example of the governor (Xu Sizeng), so he was named Lin Zexu.

The most obvious is the way Chinese people name in modern times, and the Chinese civilization after ten years of drifting away can see the difference from the way Chinese people name it.

Loyalty to the country, founding the country, defending the country, and building the army have become the mainstream, and a large number of names have been repeated, which shows the people's eagerness for their children to build the country at that time.

However, according to the current cultural popularization rate in China, the names of Chinese people who have passed this era do not seem to be back on track, but are becoming more and more unregulated, which is related to the decline of traditional culture, and most people do not care about traditional literature such as ancient poetry and classics.

This is not a good thing for a cultural country with a 5,000-year-old heritage.

China's naming culture is the most abundant and beautiful, compared with the United States, with 1.5 million castes, but the names are mainly concentrated in about 3,000 Latin words, Emily, jessica, an average of twenty girls, there is one, there are nearly 500,000 women named Emily, the history of the United States is called Mary is the most, and compared with the population base of the United States, the repetition of the name is extremely high.

The most renounced name in the world is 'Muhammad', which is about 16 million people worldwide.

Regardless of the West, Goryeo, which was mainly influenced by Han culture closest to China, inherited some characteristics of Chinese cultural names, but because the Goryeo script they later promoted was too monotonous, the probability of the same name and surname being written without Chinese characters was too high, so they still had Chinese characters on their documents, and everyone in Goryeo had Chinese names.

Goryeo inherited the way of the rotation of the five elements in China, and each generation must have a one-word attribute in the name, and the order of wood, fire, earth, gold and water is reincarnated.

According to the order of the heavenly stems.

Moreover, it is seriously influenced by Confucian culture, loyalty, righteousness, courtesy, filial piety, virtuousness, and virtue are the most mainstream, but because there is no rich cultural diversity in China, it can be regarded as only a simple meaning, lacking the most important 'blank beauty' and 'artistic conception beauty' in Chinese civilization.

It is not an exaggeration to say that it is a faΓ§ade.

But on the other side, Dongying is not spinning in the same place, Dongying is currently quoting Chinese characters and Dongying-style poetry, and innovative names appear every year, and the growth rate is not slow.

In contrast, in China, which has more convenient conditions, the culture of naming is still spread among intellectuals or the upper class, and the current popularity rate in China is not normal, and most people in the past will not name their children because they cannot receive education.

But according to the current conversion, a student who has been educated under the nine-year compulsory education system is equivalent to the level of a talent in ancient times, and there should be no big problem in naming it.

In this superior environment, the name with Chinese characteristics is gradually declining, it is indeed worth reflecting on, Chinese as one of the richest and most esoteric languages in the world, gradually lost its due environment, when one day in the future most people are called similar names, not only do not have the 'advanced artistic conception' in the Chinese character culture, but also the popular meaning is not there, only the same name of the same sex is left, it will be a very terrible thing.

The name Wang Yao was given by his adoptive father, and it is a relatively ordinary one-word name, but it looks more domineering with the surname, but after Wang Yao gave himself the table word 'Gu', this name is closely aligned with Wang Yao's fate.

Yao means glorious and dazzling, while Gu means punishment and darkness.

The two are completely restrained from each other, so that Wang Yao will not walk on the extreme road, and at the same time, he is doomed to suffering.

Therefore, when hearing other people's names, Wang Yao often has preconceived ideas to judge the other party's personality and background.

Zheng Jingjing, two crystals, is not a simple overlapping word, because she also has an older sister, Zheng Xixi.

Crystal means sun.

The Western character can be used as a false word for 'perch', and it is said in "Shuowen Jie Zi": "The bird is on the nest, pictogram, and after the sun sets in the west, the bird enters the nest to rest, so it means the word 'perch' in the east-west direction." ”

This comes from the "Classic of Mountains and Seas: The Great Wilderness East Classic": "There are buttresses on the Tang Valley, which arrive in one day and come out in one day, all of which are contained in Wu." "To the effect that there is a hibiscus tree growing on the valley, and ten suns perch on this tree, one sun has just returned, and the other sun has risen and gone out, and all ten suns are loaded on the golden crow.

The Zheng family's parents gave the two sisters this name in the hope that the two sisters could rely on each other, support each other, and perch in the west when the sun was tired.

The fact is also true, Zheng Xixi is a super big sister control, and Zheng Jingjing is also a sister control when she is cold on the outside and hot on the inside.

After all, it is a child of an intellectual family.

Xu Qingmei's name has two meanings, at first when Wang Yao didn't know her, he knew that this name was homophonic 'Xu Qingmei' which meant promising a beautiful girl, and later after becoming acquainted, I knew that Xu Qingmei's name was Xifeng, and when Xu Feng gave her this word 'Qing', he used "Dream of Red Mansions" Wang Xifeng's comment "The organ is too clever to calculate Qingqing's life." ’

This sentence is a warning to the wise people who have to calculate everything, and in the end what they will get is not happiness, but disaster, and possibly loss of life. It is to persuade people not to be too clever, calculating the gains and losses of the moment, often the gains outweigh the losses, only with an open mind, not to care, is the great wisdom of dealing with the world.

Originally, I wanted to take Xu Qingqing, but later the old man felt a little unlucky, so he changed the latter word, and then took a table word, implying a hidden meaning.

Mo Ke's name is very popular, in fact, it is taken from a Buddhist scripture "Twenty Songs", "Come to Mo Ke, Go to Mo Ke Chase." Her grandfather believed in Buddhism.

Kim Tae-ran's name is taken from 'calm and calm'.

Several of their families were middle-class intellectuals, and they had elaborate names, but they did not have many other intentions, such as politics.

Like He Le, it looks like one or two ordinary and even some cheesy names 'He Le Buwei' can be associated, but in this position of the He family, the meaning is not the same, this kind of flamboyant and exposed name, and their status is a little inappropriate, and then think about some of this idiom is from "Mirror Flowers" and it is a direct description of the relationship between the people and interests, and the interpretation of human nature is very red.

It can be seen that the ambition of the He family is definitely not as simple as giving a cheap name to make a living.

Shen Mingchun, the grandson of the Shen family, who met later, 'has a bright willow and a bright village', and Lu Huaijin 'Huaijin holds Yu', and has great expectations for the two eldest grandsons and the Shen family.

Then there are Lin Xianyu and Lin Yuan's sister and brother.

The naming pattern of these big families also has hidden mysteries, and I have to say that these people are also very tired to watch, and they were born with such a big mission.

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