Li Chuyi naturally didn't dare to lean his face over, so he could only brush his envious gaze on the vest a few times. Pen % fun % Pavilion www.biquge.info

Li Sinianzi looked at him carefully for a long time, and saw that his eyes were just full of envy and nothing else, and there was no trace of variegation in his eyes, so he couldn't help nodding secretly.

He knew that Li Chuyi, a little friend, was not staggered.

Li Sinian knew that he was not out of the question. In the current situation, as long as he threatens Li Sinian not to give him clothes, he will not protect him, and Li Sinian will definitely pick up his clothes without saying a word.

The monk did not spare his life, and Li Sinian was even more so, otherwise he would not have been coerced by the purple kite and obediently became his guide.

What monk's character, what master's dignity, that's all bullshit. It's okay to fool around and fool the lowly children, if you really let him do this, no matter which old fritter who has been practicing for a long time will directly slap you with a big mouth, so that you know what makes people die like lights out.

But Li Chuyi didn't, he just wiped his saliva and envied beside him, without a trace of bad intentions.

You may say that if Li Chuyi did this, then he is very immoral, and he is too mad to treat his friends like this. But if Li Chu hears this, he will definitely be able to smack you in the face.

Morality?

That's all bullshit!

It is a fig leaf for the weak to look stronger.

It is the archway of chastity of the strong, in order to better deter the weak and not appear to bully the weak, in order to confront the strong and strong as themselves, and strive for more benefits for themselves.

It's not that there is no true love in the world, but it is extremely rare, and the rare can only be described by the words rare and unique. Especially among the monks, down to the junior monk who is at the beginning of Qi training, up to the tribulation and ascension, and even the immortals and gods, the more powerful the monk, the more ridiculous the word love and meaning become.

Taoist priests have said more than once that people are selfish, and those who are not selfish are called saints. Among the monks, there are masters, strong people, overlords, and heavenly pride, but there are no saints.

Why?

Because there are only so many resources, and there are only so many opportunities to ascend to the Tao, what should you do if you are selfless to others?

Die?

That's still a fart, that's a fart immortal!

Even the mortal knows that one will achieve ten thousand bones, and the monk is more powerful, longer and more than mortals, not to mention ten thousand bones?

Before the bones withered, they would collect them and practice them into corpse magic weapons to strengthen themselves, and some monks who specialized in this path would even make some "ten thousand bones" for their cultivation from time to time.

Why?

Because these are resources!

When he was a child, Li Chuyi was always very strange, he was strange that it was clear that the books said that monks have the ability to penetrate the heavens and the earth, and they are all dedicated to the Tao without desires and desires, but why is this not the case in reality.

When he asked the Taoist priest this question, the Taoist priest gave him his trademark sneer.

"No desire, no desire? These four words can't even be borne by the immortals, just rely on these stupid geese in the human world who are still struggling on the road to becoming immortals? ”

The young Li Chuyi didn't understand at the time, so he could only scratch his head and look at the Taoist priest stupidly.

The Taoist priest ridiculed him for his "stupidity", and it was not until his little face was red with anger that he would be satisfied with explaining to him.

"Gold and silver treasures are worth a lot of money, and in the eyes of many mortals, they are more important than their lives, they can live better, and they can also exchange them for many things they can only dream of. But in the eyes of the monks, they were worthless, almost like scrap. Because there is no intersection of needs, in the eyes of mortals, monks are saints who have no desires and no desires, which they cannot hope for!"

Li Chu nodded, as if he understood something, but he didn't seem to understand anything.

"But Master, we are also monks, why do we have to work so hard to earn money? And every time you see the white silver, the eyes are brighter than when the wild dogs in the city see rotten bones!"

"Fart, when did Lao Tzu become like a wild dog?

slapped him fiercely, and the Taoist priest said triumphantly: "Lao Tzu is a Taoist of the red dust, and he naturally wanders the red dust, how can he be compared to those stupid pigs and stupid geese who 'don't eat the fireworks of the world'!

It's good to break two coins for one or two pieces of silver to spend on me, and the rest will be taken by you to be dashing, I'm phew!

Li Chuyi naturally slandered, but his face was absolutely silent. If this is seen by the Taoist priest, it will be another mockery of the Galei Fu.

He had always believed only half of the words of the Taoist priest, but he was still quite curious about the new words that the Taoist priest came up with from time to time.

"Master, why do you say that gold and silver treasures are hard currency? What does hard currency mean?"

"Idiot, why are you so stupid!"

The Taoist priest rolled his eyes so much that he was about to roll out the back eyeballs, as if he was helpless about the stupidity of his apprentice.

"I don't understand the meaning of such a simple word as hard currency? Is gold and silver hard? Is jade and precious stones hard? Is it possible to stab people when made into small sticks? Do you understand? This is hard stabbing goods!"

The young Li Chuyi suddenly understood this word, and firmly remembered this word in his heart, so as not to make mistakes again in the future and be ridiculed by Taoist priests.

The words of the Taoist priest still touched Li Chuyi a lot, especially all the way to the present, what he saw and heard made him feel more and more that morality and affection are very ridiculous things, and the more powerful people are, the more they feel that it is ridiculous.

Taixu Palace is already a very upright and peaceful sect, so the disciples in the sect will still make a move for their own **.

A magic weapon may lead to a fight, and an opportunity to go up the mountain to practice has made a big competition, attracting everyone to compete for it. If it weren't for the strict order of the Taixu Palace that the death fight was only allowed to stop at the point of the moment, I am afraid that there would be several baskets of bones carried out every day.

Not to mention when I came to this desert north, as soon as I fell, I encountered a big battle between the two families of Nanxu. And he clearly expressed his goodwill, but the monks of these two families still shouted and killed him because they coveted their magic weapons and exercises, and finally made him a "worth", so that he would also be a person with "identity" from now on.

Later, it was even more so when it came to Siquji.

Liu Mingqing bullied others and beat himself up; the elders of the Liu family talked about morality and favors, and talked a lot of nonsense, but in the end, they still saw the real chapter under their hands, and only nodded in approval after seeing it, and they asked for something else. And outside the forbidden Siqu set, you can see several corpses every day, there are enemies, robbers, and even siblings, best friends in life and death, which is not a good word, or your own **?

The reason why Li Chuyi did not embarrass Li Sinian was because he had saved him, and secondly, because of his personality, or because the Taoist priest taught him well.

The Taoist priest once said, "Treasures are destined to be obtained, and those who are not destined will be dissolved."

According to his explanation, "turning fate" is not the meaning of asking for alms or concluding good karma, but "turning the fate of others for your own use", to put it bluntly, "if you want a baby, you have to rely on your ability to rob it, and if you can't bear it, you can't keep your baby."

At the same time, the Taoist priest taught him the truth that "rabbits don't eat the grass next to the nest", and for the "own people" who look pleasing to the eye, they can not start or don't start.

Li Chuyi was originally very disdainful of the distorted values of Taoist priests, he did not believe that there was no truth in the world, and he believed that the world was still very friendly to people. But after experiencing all this, he began to believe in the values of the Taoist priest, and gradually believed.

Even his cheap father, who was the emperor, wanted to kill him, how could there be any affection in this world? Even family affection could not be relied on, and morality and affection still wanted to come out?

Therefore, for Li Chuyi, the definition of "his own person" is that he looks pleasing to the eye and does not want to kill his friends. This is the case with Xiaoyu and Wang Yuan in Taixu Palace, as well as Li Sinian, who once stood out for him.

And the Taoist priest, the purple kite, the five little ghosts, and Ye Zhichen were regarded by him as relatives.

A real loved one.

Li Sinian, who is in the world, as a casual cultivator, naturally sees a lot of ups and downs, grievances and grievances between monks, what fratricide, what turns against each other, similar scenes are staged everywhere every day.

Li Sinian naturally knew the value of the soft armor on his body, even ordinary monks could see it at a glance, and he didn't believe that Li Chu, who was born with a pair of "thief eyes", couldn't see it.

If it weren't for the encounter in front of him, he would never let his treasure show it. He naturally understands the truth that wealth is not exposed. But now that the baby is forced to let Li Chuyi see it, Li Sinian's heart is also hanging, he is afraid that this little ghost who wants to go crazy for money will see money.

But the result made him very satisfied, Li Chuyi's eyes were very clean, and Li Sinian, who had let down his guard, couldn't help nodding secretly in his heart, admiring him even more.

People like Li Chuyi were too rare among monks, and Li Sinian was once again convinced that he was a person who could be resociated.

Relieved, Li Sinian simply tore off the few remaining strands of cloth and only wore the soft armor vest.

"Even the queen who wears the lark can't hurt you, Fourth Uncle, where did you buy this vest?"

Li Chuyi still doesn't give up, can't grab it doesn't mean that he can't buy it, ask the source of goods first, and then buy one when he has money.

There are a lot of magic weapons around him, but there are few that he can use. The rotten gourd is very powerful, and the portrait is not bad, but it is not like his grandfather who is not in command at all. And whether it is a gourd or a portrait, it is mainly attack-oriented, and this kind of close-fitting defensive baby Li Chuyi does not have it.

"I told you about family heirlooms, how can they be sold!"

After confirming it several times, Li Chuyi reluctantly accepted the reality, and could only look out boredly, watching how the five little ghost dolls protected them to "ride the wind and waves".

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