Chapter 277: Great Thousand Buddha Country Map, Equality Mandala!

Because all the monks who chanted prayers and worship ceremonies retreated cleanly, the already magnificent hall seemed even more empty, and people felt their own insignificance when they were in it. Pen ~ fun ~ pavilion www.biquge.info

The body of the reincarnated spirit boy Ba Zhujie is only five or six years old, no more than one meter tall, with a delicate face, red lips and white teeth, looking very immature, and even more petite and cute in the magnificent hall.

However, Su Ziyu and the others are all deeply cultivated, and their senses are subtle, and they don't feel anything abrupt, in their thoughts, there are no cute children in front of them, only the reincarnated and reborn True Treasure Dharma King, not to mention that in terms of actual age, the True Treasure Dharma King is probably the oldest among the people present.

"Vajrayana of the Great Perfection of Self-Nature, Vajrayana, Self-Nature, Samsara does not change, and the mind sees nature, what is Vajrayana?"

Although he only listened to Su Ziyu's praise for a few words, he had already vaguely guessed the mystery of the Great Perfection Method, but when he heard the introduction of the True Treasure Dharma King himself, he chewed it and immediately realized the depth of this secret method.

When she saw that the True Treasure Dharma King had a frank attitude and took the initiative to tell the secret of her refinement and rebirth, she couldn't help but ask with some doubts.

When the True Treasure Dharma King heard Po Su's question, he smiled lightly again, but he didn't rush to answer, but looked at Su Ziyu: "This question, why don't you have Mr. Su, a fellow practitioner, answer it?"

"The Vajra is hard and unbreakable. In the secret method of Buddhism, it is believed that the righteous fruit of the Great Dao is indestructible and indestructible, and that no matter the test or calamity of greed, hatred, and ignorance, it cannot be shaken, and there is no Dharma realm that can replace it, so it can also be called Vajra, representing the indestructible fruit of the Great Dao. ”

Po Suo was obviously asking the True Treasure Dharma King, but he didn't answer, but threw the question to Su Ziyu, which seemed a little rude. However, Su Ziyu immediately understood what he meant, since he regarded himself as a fellow practitioner of the Dharma, allowing himself to explain the mysteries of Vajrayana was not only a test, but also a probe and discussion of the Dharma, and there was no rude or disrespectful meaning. So Su Ziyu didn't refuse, nodded and explained.

"And what about multiplication?" asked again.

As for the so-called ride, the original meaning of this word is car and boat, which represents the meaning of carrying and ferrying. The Buddhist scriptures have clouds, the sea of suffering is boundless, and all living beings are universal. That is to say, the people of the world are disturbed, as if they are drowning in the boundless sea of suffering, while Buddhists and Taoists use compassion as their hearts, exert great magic and great magical powers, and strive to relieve them, so as to ascend to the other side of transcendent nirvana. This is the ultimate of the Great Way, so there is a distinction between Mahayana and Hinayana, Hinayana is self-sufficient, and Mahayana is not only self-discipline, but also others. Su Ziyu continued to reply.

"So Hinayana is like a small boat, it can't accommodate too many people, and it can only regulate itself. Mahayana is a big ship, which can carry more people? In this way, of course, Mahayana is better and more intelligent. But what does this have to do with Vajrayana, is Vajrayana Mahayana or Hinayana Hinayana?"

Hearing this, she realized something and figured out the truth.

"That's not the case, the so-called Mahayana and Hinayana are not distinguishing between high and low, because if you want to save others, you must first save yourself! Degree is degree, and degree is also degree, so the real difference between Mahayana and Hinayana is only the different stages of practice. If you want to practice Mahayana Buddhism, you must first practice Hinayana Buddhism. Su Ziyu shook her head and corrected her statement. "Mahayana can be divided into cause and effect. For example, if you want to become a Buddha by seeing nature, you must purify your mind, be purely spiritual, and put in all kinds of efforts in order to attain results. As far as I know, the complete focus of the practice of the Fruition is on the positive effect, which puts aside the existence of causes, so it is also called Vajrayana. But I only have a superficial understanding, and I am afraid that the specific mysteries of Vajrayana will have to be explained by you yourself. ”

Zen Buddhism teaches the law, pays attention to not setting up words, not following scriptures, and only when you get an epiphany from the heart can you understand it. At the invitation of King Zhenbao, when he expounded the teachings of Buddhism, Su Ziyu was also slowly sorting out his thoughts. It's like washing the soul and cleansing the dust, sweeping away some doubts, and the thoughts are gradually becoming more transparent.

"One day, the Buddha was walking on the earth with his disciples and saw a hungry beggar begging. The Buddha then took out the food and fed it to the beggar to restore his strength, and the beggar was very grateful. The Buddha asked the disciples, "What am I doing?" One of the disciples replied, "The World-Honored One has compassion and accumulates merit to stop the suffering of others." The Buddha pointed to this disciple, "You are Hinayana ". The second disciple replied that the World-Honored One had not only given food to others, but had also taught the morality of compassion so that others could also understand the principle of accumulating merit. The Buddha pointed to this disciple, you are the cause of the vehicle. The third disciple replied that the World-Honored One is a Buddha, and the beggar is also a Buddha, and that what is given is not food, but the truth, so the World-Honored One is not feeding the beggar, but offering the Tao Fruit. The Buddha pointed to this disciple, "You are the fruit vehicle." His Holiness took over the topic, but instead of explaining it directly, he told a story.

"So the Buddha and the beggar are originally one, not to feed, but to make offerings. Cause is effect, effect is cause, this is the principle of multiplication. ”

Su Ziyu's thoughts shook, and he fully understood the practice of the fruit vehicle.

"What? Cause is effect? What is the truth, from cause to effect, is to go with the flow. If there is no reason, how can there be a result?" she heard it clearly, but because of the conflict between this truth and her own perception and concept, she fell into entanglement, unable to understand it, and muttered to herself.

In confusion, her brows furrowed deeply, arched into the word "Chuan", the ravine was deep, and her thoughts actually became a little weak.

"Oh no! My Dao heart was actually affected, and it was a little shaken. How can there be any sea of suffering, why should we purify all sentient beings, it is completely unreasonable, the original face of heaven and earth is chaos and darkness, this is the foundation of the Great Dao. You talk slowly, I'll go out first. ”

Finding the wavering of her mind, she closed her eyes suddenly, and her mind sank into the depths of her soul and re-established. When he opened his eyes again, his left eye turned black, his right eye turned white, and each gushed out a black and white qi, which circled and collided violently in mid-air, turning into a chaotic and deep whirlpool, and the whole hall suddenly fell into chaos, there was no sound, no light, nothing could be seen, nothing could be heard!

A moment ago, the main hall had regained its light, and the figure had disappeared.

"What a quick reaction! This is to find that Mahayana Buddhism and my own practice conflicted, which led to a sudden confusion, and my thoughts became weak, so I immediately kept my mind, refining the two qi of heaven and earth and turning into chaos and netherworld, and swept away all distracting thoughts. Sure enough, when they have cultivated to such a state, they are all indestructible characters, and they will not waver in their thoughts easily. Su Ziyu was surprised for a moment, and then understood what had happened.

Thoughts are born from the heart, and the mind is focused as one, so that pure thoughts can be condensed and all kinds of magical powers can be exerted. But if the mind is shaken and the mind is deluded, then the mind will naturally become weak. The world is impermanent, the power of heaven is unpredictable, and cultivation is originally to embark on an unknown road, with the dangers of deep pools and valleys, high mountains and hanging streams, and it is necessary to overcome many hardships and dangers, and endure all kinds of hardships. Only by being firm in one's own heart can we go on step by step, otherwise if we waver, we will lose confidence, fall into confusion and confusion, and be crushed.

Therefore, Su Ziyu practice meditation entry, the first level is to lock the heart ape and horse, the eight demons refine the heart, and the mind is rooted. He naturally understands the truth in this.

However, to be able to reach such a realm, she has already experienced countless hardships, and just now the conflict was too big all of a sudden, and there was a danger of wavering, but she did not hesitate to put aside distracting thoughts and stabilize the Dao heart. Su Ziyu believes that after this episode, Po Suo's mind has been much firmer, and his thoughts have grown again.

"What a deep thought. Chaos Nether, this lady should be the master of the ancient witch lineage. All beings are suffering, and all beings are equal. Even ordinary people are the same as the Buddha, let alone such a person with great wisdom, it will not harm the cultivation. If she is willing to give up the ancient witches and worship my Dzogchen Vajrayana, of course I will say everything and teach everything. But I don't think she wants to. Ten thousand laws return to the stream, and the road is different. Buddhism can be, Taoism can also be, and the ancient witch lineage can naturally be, and they can all end up in the same way. "The body of the True Treasure Dharma King is full of vicissitudes, charitable, kind, and does not get angry because of the truth of reprimanding him in person, and is still calm and calm.

He looked at Su Ziyu again: "I don't know what Mr. Su cultivated?"

Su Ziyu replied without hesitation: "Of course, there is a cause to have an effect, and only by overcoming obstacles can we achieve the avenue!"

The True Treasure Dharma King nodded and smiled: "It seems that this fellow practitioner is practicing the Dharma of the Cause. But meeting is fate, in my Three Realms Prosperity Hall, there is a mural of the world of Buddhism, hiding the mystery of Vajrayana, I don't know if you are interested in enlightening, maybe you will have some understanding?"

There was a scene just now when he reacted violently and blurted out a reprimand, but he was still a little unyielding, and he seemed to have bad intentions and seduce Su Ziyu to waver. However, after expounding the teachings of Buddhism, Su Ziyu has thoroughly understood the truth of the Vajrayana of the Great Perfection of the True Treasure Dharma King.

All beings are originally one, and they are all part of the Great Dao of Heaven and Earth, just as the simplicity of all things in the universe originate from qi. Since it is one, that is, you have me, I have you, and the stronger the believer, the stronger he is.

No wonder those believers are extremely religious, because His Holiness treats them as if they were his own, and they are extremely sincere!

Therefore, the True Treasure Dharma King was able to condense the thoughts of thousands of believers and reincarnate and reincarnate without falling. His secret method is to merge himself with all sentient beings, representing the collection of all people's thoughts.

He invited Su Ziyu to look at the world map of the Buddha country, because he sincerely hoped that Su Ziyu could understand the truth.

"Just now His Holiness expounded on the Dharma, and I also have some understanding, since there is such a mysterious world map of the Buddha country, it is better to be respectful than to obey fate. ”

Su Ziyu did not refuse the invitation of the True Treasure Venerable King, because he had just comprehended the teachings of the Dzogchen Vajrayana, but his mind did not waver in the slightest, but he had a kind of inspiration triggered, and it seemed that through this discussion of the Dharma, he had gained a new understanding.

This also once again verifies Su Ziyu's guess that the wonderful ghost nerves he practices are indeed not ordinary Buddhism, neither Hinayana nor cause and effect, showing unparalleled inclusiveness, and he can always collide with inspiration through new secret methods!

So of course he won't shirk.

"I've already looked at it, so I'm not going in. Wei Shenyang did not follow the footsteps, but nodded towards Su Ziyu and said.

"It seems that Wei Shenyang really has a relationship with the True Treasure Dharma King, no wonder they are old friends. He is now taking away the Flying Yaksha and prolonging his life, and he can be regarded as being reincarnated and re-cultivated, could it be that he has obtained the mystery from the Dzogchen Dharma?"

Hearing him say this, Su Ziyu's heart moved, turning these thoughts, his steps did not stop, according to the direction of the True Treasure Dharma King, he walked into the depths of the main hall, and finally stopped in a huge quiet room.

The four walls, the ceiling overhead, and even the stone floor at the foot are all painted with colorful murals, and countless Buddhas and Bodhisattvas, Arhats, Vajra, scriptures, and scriptures are all strange, constituting a strange world of Buddha.

Great Thousand Buddha Country Map!

Just looking at it with the eyes, there is a feeling of dazzling and dizzying.

Su Ziyu looked at it for a long time, suddenly closed his eyes, his mind was completely opened, and he completely integrated into this map of the Great Thousand Buddhas.

"I don't know the true face of Lushan, only because I am in this mountain. ”

Su Ziyi's thoughts rose, jumping out of the countless individuals, and the thoughts were infinitely elevated, as if looking down from the highest point of the endless, completely unfolding this great thousand Buddha kingdoms.

Gradually, the intricate and mysterious patterns in this map of the Great Thousand Buddhas actually kept rotating and moving, changing their forms, and seemed to be completely alive!

"If the clouds are born everywhere, everything has affection, there are no men and women, no dignity and inferiority, no upper and lower levels, and there are no different names, all are symbiotic, so the name is all beings. All beings are suffering, they are one, and all beings are equal......"

The scriptures in the previous Great Thousand Buddha Kingdom Diagram slowly emerged from the bottom of Su Ziyu's heart, I don't know how long it took, his thoughts shook violently, and in the depths of his mind, a colorful altar rose from the ground!

It turns out that the mystery of the Dzogchen Vajrayana lies in the word equality!

This altar represents the place where all the saints gather, the secret and solemn place.

Equal mandala!

In Su Ziyu's thoughts, these five big words jumped out!