For tens of thousands of years, countless Yuan Infant powers have explored the vicinity of Tiancang Lake in various ways, either in light or in the dark, trying to find traces of the battlefield relics. Pen "Fun" Pavilion www.biquge.info but because the sealing circle given by Mo Yuanhai was too powerful, all those Yuan Infant powers returned with feathers.

This time, the ruins of Tiancang Lake appeared by themselves, which naturally gave everyone a chance to go in and explore. Whether it was a monk or a Yuanying power, almost all of them were eager to try their luck in it.

Today, although there is a god monk alive in the Qing Sect. But today's god-transforming cultivators have long been far away from the world, and unless there is an extinction war that affects the entire immortal cultivation world like the arrival of the ancient demons, they will no longer ask about the affairs of the immortal cultivation world.

Therefore, the great monk Qi Lang is the highest cultivator of the Qing Sect.

With the intention of Grand Monk Qi Lang, he didn't want to open the enchantment circle of the Tiancang Lake Ruins. After all, the things recorded in Venerable Ning Yuan's memoirs back then were really unbearable to look back on.

What if the major forces enter the ruins and cannot effectively restrain their children, so as to dig up the bones of the demonic beasts again and release the ancient demonic qi?

However, most of the ten major forces are desperately demanding that the ruins be opened. For example, the Golden Saint Palace, such as the Yan family, such as the Xia family. Since the day the ruins appeared, many forces have been eager to try to break the ban. Even the Taiyi Sect was in favor of breaking the ban.

Therefore, even if the Great Monk Qi Lang does not make a move, the rest of the forces will send the strongest formation mage to break the ban.

In the face of this kind of major event that is enough to affect the overall situation of the Tianyun Continent, the ten major forces have always advanced and retreated together. Moreover, the Great Monk Qi Lang was not willing to take advantage of the fact that there was no danger in the ruins, but he had cheapened the other nine major forces in vain, and he would not get any benefits from the Qing Sect.

Therefore, the Great Cultivator of Qi Lang, who had the highest formation cultivation in the Tianyun Continent, not only agreed to break the formation with the rest of the forces, but also became the supreme leader of the formation breaking formation mage.

For the Yuanying Monks of the Ten Great Forces, Patriarch Qi Lang, who is more than 800 years old, is an old acquaintance of everyone. The cultivation of his Empress Yuan cultivator was placed there, and this time the Tiancang Lake Ruins were opened by the formation mages of the ten major forces under his leadership, so even the Empress Yuan Cultivators of other forces did not dare to snub and underestimate Patriarch Qi Lang.

Seeing the Grand Monk Qi Lang, all major forces came over to greet him.

The monks of the Qing Sect were in the same sect as him, and their cultivation was lower than him. After meeting the Grand Monk, he stood behind the Grand Monk Qi Lang and obeyed Qi Lang's orders.

The other four major righteous sects, Vajra Monastery, Guangyan Temple, Taiyi Sect, and Purple Flame Sect, were all led by the Great Monk of the Yuan Dynasty.

The great monk of the Vajra Monastery is a Vajra Arhat dressed in a purple and red robe, who looks to be in his forties, with sharp facial features, a strong and strong body, and a faint golden light shining all over his body.

The great monk of Guangyan Temple is an old gray-clothed monk who looks like he is in his seventies, with white eyebrows and white hair, a clear face, and looks like an ascetic.

The great monk of the Taiyi Sect, like Qi Lang, is an orthodox Taoist attire. looks like he is forty or fifty years old, with three locks of short hair under his chin, but he has the aura of a monk and a Taoist monk, and his Taoist name is Jingyuan.

The Grand Monk of the Purple Flame Sect was dressed in a purple robe and looked to be in his forties. The black-faced, purple-red beard, and although his hair was neatly tied, he still looked very stiff, as if the roots were standing up, and his name was Meng Zan.

The great monks of these five major sects were very familiar with each other, and after meeting, they exchanged a few words of greetings.

In particular, Taiyi Sect and Qingyi Sect are both traditional Taoist sects, which have a long heritage and similar Taoism. Jing Yuan, the great monk of Taiyi Sect, and Qi Lang still have a good personal relationship.

Grand Monk Jingyuan was also familiar with Qi Lang's little apprentice Wang Yiqing, and specially encouraged Wang Yiqing a few words.

Although Wang Yiqing is only in the late stage of the Jiedan, and he only has the dual spirit roots, his qualifications are really not very good among the Jiedan monks, but because he is very talented in the way of formation, he has always been deeply liked by the great monk Qi Lang.

Wang Yiqing looks like he is twenty-five or sixteen years old, and his facial features are very ordinary. Although he was not an orthodox Taoist robe, he wore a very simple cyan robe. Because there is no characteristic, standing next to the Grand Monk Qi Lang seems to have no sense of existence.

As for the other Yuanying monks, they were no different from the junior disciples in front of the great monks, and they were all respectful.

The relationship between the four families and the five righteous sects is not close. After all, the style of the family is completely different from that of the sect. The so-called Tao is different, everyone has a different outlook on life and values, what else is there to socialize with?

The Xia family has two great monks of the Yuan Dynasty. One of them was already over nine hundred years old, and he was at the peak of the late Yuan Infant period. It is said that that one is now closing the threshold of life and death, impacting the ethereal realm of incarnation. This time it was Senior Monk Xia Jinlin, who was over 700 years old.

Xia Jinlin looks like he is in his thirties. He was dressed in a bamboo-green silk robe embroidered with ink landscape paintings, his face was like the moon, and his appearance was handsome. It's just that this great monk of the Yuan Dynasty originally had a few obvious strands of white hair on top of the black hair that should have been as black as ink, and there was a faint melancholy in the corners of his eyes and eyebrows.

Grand Monk Qi Lang knew that the reason why Xia Jinlin tried his best to promote the opening of the Tiancang Lake ruins was that eight times out of ten he knew that there were purple-leaved silver fir trees among the ruins. And the main ingredient for refining and restoring the original creation, the dragon scale purple fangzhi, is grown on the purple leaf silver bark fir.

Although the Xia family did not participate in the battle of Tiancang Lake 60,000 years ago, and even whether there was a Xia family back then, everyone does not know. But Xia Jinlin, as a great monk of the Yuan Dynasty, wanted to know the true situation of the Tiancang Lake ruins, and it was really not difficult at all.

And in order to get a Restoration Pill, Xia Jinlin prepared a large number of heavenly and earthly treasures to plead with Lu Qingfeng, but was ruthlessly refused, and the Great Monk Qi Lang naturally knew about it.

Even the Great Monk Qi Lang knew that the reason why Xia Jinlin had to return to the original Creation Pill was to restore the dantian to Xia Yuanyan, his great-great-great-grandson who had mutated the Ice Spirit Root but unfortunately shattered the Pill.

Thinking of this, Grand Monk Qi Lang thought, like Xia Jinlin, even if he cultivated to the late Yuan Infant stage, what could he do? Even if he had a stable Dao heart all his life and was not stained with dust, in the end, it was not for a mere descendant of the early stage of the Dan Dynasty to break his heart and make his head white.

The Dong family led the team as a couple in their infancy.

Fu Jun is a great monk in the late Yuan Dynasty, named Dong Zecheng. He was dressed in a rain-soaked robe, with a jade belt around his waist, and he looked to be in his forties, and his appearance was not handsome and pleasant, and he had a bit of serious and sharp indifference.

The wife is a mid-Yuan infant cultivator, and her appearance is not charming and upside down. The Yuan infant female cultivator looked at about thirty years old, at most she was beautiful and had good facial features. The style of the concubine's red palace robe on her body is also relatively simple, and it looks quite solemn.