Divine Soul Breath?

Machine Spirit?

Have a natal magic weapon of the machine spirit?

The magic weapons that reach the level of spiritual weapons have a certain spirituality, and there is a chance of giving birth to a magic spirit, in the fairy world, it is very common to have a magic weapon of a machine spirit, and the origin of most of the magic spirits is to extract the soul of a demon beast or refine some other special creatures into the magic weapon.

For example, after Ding Fandaojun stole it, he originally planned to fuse it into an earth-attribute immortal spirit weapon to make a tool spirit, in this way, he could not only not lose the original power of the earth spirit, but also control the earth spirit more reliably, and also make his immortal spirit weapon advanced, killing multiple birds with one stone.

There are a small number of machine spirits are naturally generated by magic weapons, but there are many uncertainties in the generation of this kind of machine spirits, magic weapons from the spiritual growth to the birth of machine spirits, the process is relatively long, Rong Xin Sword has given birth to spirituality has been 10,000 years, although it can be seen that its spirituality is more than the spirituality of the general supreme spirit sword, but when it is transmitted to the hands of Qianfeng, it still has not been able to advance into a tool spirit.

The natal magic weapon is another situation, the natal magic weapon is not only a magic weapon, it is equivalent to the extension of the monk's body, the monk dies, and the natal magic weapon will not exist in the world. There is no such thing as putting a soul that does not belong to one's own body or anything like that, so no one will get a spirit into their natal magic weapon.

The natal magic weapon is also a magic weapon, and the probability of naturally giving birth to a machine spirit is no different from an ordinary magic weapon.

There have been different opinions among monks on whether or not the natal magic weapon needs a machine spirit, and there has always been a controversy. The natal magic weapon is connected with the monk's mind, and its instrument spirit is also connected with the monk's mind, in this sense, the instrument spirit generated by the natal magic weapon has the nature of the monk's soul.

But in the end, it is not the monk's split soul, it has its own independent thinking, that is, the monk's split soul will become another person once it has been out of the body for a long time.

Although after achieving the transformation of the gods, they can practice the art of soul splitting, but there are not many monks who choose to practice, and the reason is that they do not want one to make the other self and fight for control of the body.

Those who don't want to let the natal magic weapon generate the machine spirit, in addition to the prevention of the noisy guests, is mostly because they don't want to share all their privacy with others, and the machine spirit is also among the living beings, and they can cultivate into immortals.

The Heavenly Dao is fair in terms of becoming an immortal, once the instrument spirit cultivates into an immortal, the master's chrome mark on the body will disappear, and it will no longer belong to the owner's property.

Therefore, once the natal magic weapon is born with spiritual consciousness, there are not a few monks who choose to erase this spiritual consciousness.

Then again, the question of the fate of the natal magic weapon is basically considered by the power above the merger lord, because there is a natal magic weapon that is less than 10,000 years old, and it is difficult to give birth to the instrument spirit.

As far as Lin Qianlan knew, Song Xian, a genius immortal, was no more than a thousand years old, and the existence of his natal magic weapon would certainly not exceed a thousand years.

And Song Xian's natal magic weapon actually has a machine spirit.

Lin Qianlan remembered that Hua Luoxian said that Song Xian's jade exquisiteness was refined from the Taichu Stone obtained from the Yaoguang Immortal Ruins, and the Taichu Stone had the purpose of manipulating time, and the two kinds of jade Linglong had a life limit, which was fundamentally to speed up time.

The way the primordial stone can manipulate time will not only speed up, but slow down time will become time freeze, making people stop at a certain moment.

What about turning back time?

Will the brief 'rebirth' she experienced be related to Song Xian?

If this is the case, the origin of the spirit in the jade is intriguing.