The enemy's head bag is made of tough numb fibers that are numb.

Qian Rujun was very surprised, they already knew that the fibers of hemp could be made into threads, and there was only a line away from making linen clothes.

The chest ornament was just an ordinary mesh bag, which once held a human head.

Qian Rujun shook his head, since he has been able to weave a net, it will not be too far away from making clothes.

Some of the chest ornaments were tied with bags that spared the heads of the enemy, which was a sign of honor for hunting heads.

Qian Rujun noticed that in this tribe, she saw a lot of people with bamboo poles tied to their heads or hair.

It seems that the situation of this tribe, or Fanrenshe, is very serious, which means that the leaders of the tribe are more fierce.

However, perhaps because in the Han Dynasty, the people of this era had not yet evolved to learn how the Han people raised pigs and chickens, so there were no pig houses or chicken coops in this era.

There are relatively many things that collect some hunting items, as well as collected items, and most of the things in this tribe are still in the public domain, so individuals cannot decide on the autonomy of all things.

What is collected must be handed over to the leader, and then the leader will distribute it to each person, and as for what work each of them has, it is estimated that the leader will assign it, or do it on his own behalf, and then give it to the leader.

In addition to the leader's house, she saw a room with a two-zhang high hanging shack, supported by four logs, covered with horizontal logs for a high bed, and maintained by logs, about three square meters in size.

Qian Rujun happened to hear the young boys and girls hiding next to him for a tryst, and the words happened to reach Qian Rujun's ears.

They said that this is the place where they will get married in the future, and the newlyweds can sleep in bed for five days and five nights, and only if they sleep in bed for five days and five nights, instead of being in the field next to them, they can be regarded as husband and wife.

They also refer to vows that encompass the funeral customs of their shrines.

This funeral custom is different from other places, and people are not buried under the bed indoors after death.

Indoor burial seems to be relatively common on this island, but this tribe feels that this indoor burial has a bad impact on them, so they find a suitable place to bury outside the house.

And the place where their tribe is buried is somewhere outside the tribe, there is no exact location, and there is no burial mound.

As with the flat land, it is difficult to pinpoint the exact location, but they all seem to be able to remember where their ancestors are buried, and when they mention their ancestors, they say they are going to worship and bless the two of them together.

Qian Rujun did not follow.

Qian Rujun looked at it for a while and then went back to the space, and when she came out the next morning, she smelled the fragrance coming from the tribe, and she went to see their food, they seemed to have millet as the staple food, and the meat that assisted them in their hands.

Most of these meats are made of bacon, although they are relatively primitive, and they don't get any salt, most of them are smoked, but the bacon is cut into pieces, and the thick porridge boiled with millet is boiled up and coated on the edge of the brass pot with a wooden grate, and everyone stretches out and takes the dragon's index and middle fingers to eat, that is to say, they will not use some edible utensils to replace the feeding function of the fingers, and it is still in a relatively primitive state.

In this way, many people will accidentally be scalded by the hot millet porridge, because when they reach out to the side of the clay pot, they will inevitably come into contact with the pot and will come into contact with a relatively high temperature, but their fingers seem to have been accustomed to this high temperature, and they have been scalded out of a lot of blisters, and have formed a relatively dry skin.

In other words, I am no longer afraid of this kind of high temperature, and I can eat happily.

Qian Rujun also saw a kind of non-staple food, their non-staple food included salt water, as well as salted beans and some plant roots.

Most importantly, they have millet wine made from millet, and they use a bamboo tube to make a wine glass, which is called Mashukan.

It seemed very interesting to look at other people's lifestyles, Qian Rujun did not enter a settlement to buy and sell with them for the first time, but bothered to observe their lifestyles, and she suddenly found that this kind of observation was what she liked.

She ran to the kitchen to see that the food was kept in a rattan basket, and inside the rattan basket there was a spoon made of a gourd cut open to scoop water.

There is a hole in the top for hanging.

It seems that the caves commonly used in later generations were basically very popular in this era, and they did not have running water to get water, but to distant streams.

It is said that some families also install broken bamboo buckets under the eaves, supported by wooden pillars underneath, and use the main pipe of the eaves to collect rainwater for backup when it rains, which is close to the water stored in wooden barrels.

The day is getting brighter, and this is when they should work hard for the day, in this period, few people are the majority of the leisure state, the day's effort is to get the day's food, and more leisure time is not there.

Although many people say that people in the Savage era were very laid-back, in fact, most of the seemingly leisurely appearances are that they are trying to observe, and when they hunt their prey, they are not really leisurely, because if they don't bother to hunt food and store it, they are likely to die of starvation at any point.

If it is in the community, it is often women and old people who are starved to death.

Children and the elderly will be preserved more.

In fact, they also have agriculture, and the way of agriculture is to scatter seeds everywhere, and when they sow seeds and grow clumps, they use their tools to dig them out.

This did not increase production, so hunting and gathering remained the main way of life, presumably by the time they learned to farm.

Their population will increase for a while, and in this era, there are still people who will starve to death in the group from time to time, and starvation may be prescribed.

The old, the weak, the sick and the disabled can only starve to death, or someone will simply end their lives so that they do not suffer this kind of suffering.

Fortunately, most people have a spirit of self-sacrifice for the continuation of the tribe, otherwise it is estimated that someone will resist sooner or later in this situation.

Since the habit of weaving cloth has not yet been formed, the cloth in this place is almost all fur, unlike the later generations of aborigines who have appeared in various wonderful forms of weaving that form the art of their clothing.

At this time, no matter what tribe they were, their clothes and costumes looked similar to those of savages.

There is nothing beautiful to speak of, at most there is a difference in the form in which they sew the clothes of the tribe, and the appearance of their decorations will still be a little different.

There are some phenomena that can be seen that they are a bit like the aborigines of later generations, like men who tie their hair at the back of their heads, while women divide their foreheads and then tie their hair into two or three circles with grass, and then coil the central disc of the hair on the top of their heads, and some women cut off the end of their tails after their hair stands up.

However, in this era, because the miasma here is very serious, and the water resources here are relatively abundant, Qian Rujun found that both men and women, each of them will pay more attention to bathing, and the shampooing of hair is very special.

When they shampoo their hair, the thing used to remove the dirt is a kind of tree root, they dig it out and remove the epidermis, put it on a stone slab, use a wooden stick, add water while beating, the roots of the tree will grow into a foaming whole, apply this natural soap to the hair, rub it to wash the hair very clean.

Their girls would insert rectangular bone or film pieces above their hair, and as a ritual, both men and women would use rectangular or square bone or film to wrap them into neck ornaments.

As for the man, the man inserts an earlobe with a bamboo tube about an inch in length, which is called a cheeklobe.

The woman's way uses trapezoidal horns.

Qian Rujun noticed that there were a few people with black black Wenwen on their faces, and this, the origin of Huangwen, Qian Rujun let the students of Xuetang Island hear them to know that they were originally coated with a kind of wood and the sap of a tree, and then coated with toner.

At this time, it was more difficult for them to obtain iron tools, so there did not seem to be many iron tools, and almost all of their iron tools were produced by the Thirteen Elements culture.

However, Qian Rujun noticed that there was an iron tool, which belonged to the Han people, and it was estimated that it came from Xiaojinmai City, or it was accidentally brought by the other side.

But the people here don't meet the people at sea, and even if they do, they probably picked up when the other party was shipwrecked, and the most common weapon is actually a combination of wood and stone, and clayslate can already be found in this place

This kind of stone ratio is flat, and it has water chestnut angles, and it can be used as an axe to chop with a little polishing.

Of course, there is no way to be too hard for this axe to chop things, only to chop some flesh and blood are more fragile, and there is another slender tissue or wooden strip, which is roasted into a curved shape with a low fire, and can be made into a barbecue fork, which is relatively primitive, and it is estimated that this thing can be used as a weapon shelf, as well as the gap between barbecue, it is estimated that there is no other use.

Their bowl for porridge was a kind of wood dug into a wooden bowl that could hold rice, and the wooden bowl was called a buckle.

From their conversation, we can know that they have a feud with the Bunun tribe, and they will shoot each other when they meet, so many of their heads here are basically the heads of the Bunun tribe, and I don't know if there is Qian Rujun from Xiaojinmai City.

However, Xiao Jinmai City has been in this place for a short time, and it is estimated that there is no chance of being cut off by others.

And in Xiaojinmai City, Qian Rujun didn't hear of any damage to them.

Continuing to walk forward, Qian Rujun arrived at a place that was probably the Puli in his memory, this place was the only place in the vicinity where you could see a relatively flat place, but the surrounding endless mountains surrounded by a deep and secluded lake, and finally arrived at Sun Moon Lake, where there is a community called the Water Society.

Surrounded by big mountains, the streams outside the mountains are enveloped, and a big pool is formed from the mountain pass, which is like a ring, and surrounds more than 20 miles.

From the bottom of the altar, the water is deep and fishy, and there is an island in the middle.

The people of the water shrine live around the island

On the shore of the pond water, the wild grass spreads, and it is necessary to plant rice according to the grass on the floating water of the fake bamboo and wood, which is called the floating field.

Qian Rujun saw the demonstration of the people next to him here, and only then did he know that if he wanted to go to the island, he would raise his fire on the shore, and the other party would see it and ask who you were, and then send the boat out.

Of course, they won't help Qian Rujun send a boat over.

In this place, the green mountains and white waves, the clouds and water are flying, like a blessed land with a cave.

There are fishing huts built on the edge of the lake.

The people of the water community still use bamboo rafts to catch fish, which is reminiscent of relying on the mountains to eat the mountains and relying on the water to eat water.

At the same time, it also made Qian Rujun realize that there was already a situation of planting here, but it was not planted on the flat land, so why should it be planted on the water? Is it because there are too many animals on land, and the relatively artificial space on the water is relatively small, and there are not so many natural animals.

"Princess, shall we go up to the island? ”

"Let's go to the island. ”

Qian Rujun and the students of Xuetang Island carried their canoes up to the island above.

This canoe was not collected locally, but when they were in Xuetang Island Village, they had nothing to do, and one of the boats turned out to be sunk.

So Qian Rujun took out the second boat to be able to float on the island, in fact, Qian Rujun was not afraid that he would sink, because when they sank, Qian Rujun could float, but if it was an ordinary ordinary person, it was estimated that he would be killed if he took this kind of boat, so Qian Rujun scolded the remains of the students on Xuetang Island again.

The smoke on the lake is vast, the overflowing lake water reflects the secluded seclusion of the surrounding mountains, and there are tall and lush plantains growing on the lakeside, and the banana shadow is gently swaying, vaguely visible, more than a dozen people's houses are dotted among them, but Qian Rujun also noticed that when they were boating on the lake, some boats slowly gathered around, although their boats were also canoes, but their ferrying looked like they were familiar with the road, and they were much more reliable than the students on Xuetang Island.

"You see they look so much better than you do. ”

The students of Xuetang Island were about to cry, seeing that they were gathered from all sides, it was clear that they were going to besiege Qian Rujun, although Qian Rujun was not afraid on the lake, but their Xuetang Island students would definitely have to suffer a little.

"Princess, they're coming, are we going to fight them? We don't have any chance of winning on the lake, they're going to drag our canoe down, and you see they're jumping into the lake now, and they're trying to drag us down from under the water. ”

"We play too much of the trick of flying into the sky, I think we are rarely on the lake, and there are no big waves in this lake, so we can raft on the lake, and I also want to try a new method, I don't know if it is feasible. ”

"Princess, what new trick do you want to try?" The student couldn't help but ask.