Chapter 881: Thinking
In fact, it is the same for us ordinary people, we have to face these difficulties.
It's just that in front of us, there are already a lot of difficulties, and it takes more effort to reduce them, but for the emperor, if he wants to turn the dilemma into a way that can be carried out, it is not something he needs to spend effort to think about at all.
There is an advantage to being an emperor, he just needs to give his job to someone else.
The emperor was not without work, and the most important thing was that the emperor had to find a staff.
The right people, more than others, because they are the key to success and failure.
Difficulties, in fact, they have to solve, as for the emperor as long as he knows what difficulties there are, and when the problem is solved, he knows how the other party solves it, and it is the emperor's position to reward meritorious deeds.
For the emperor, even if the imperial court is extremely decayed, as long as there is no problem with the regime of his Liu family, then they can come back at any time.
After thinking about it, Emperor Liu Heng found that the biggest problem was the problem of insufficient manpower.
If he wanted to promote such a big thing, he had to expand the organization of the imperial court. And the people he wants to use are not casual people.
It is estimated that only the people in Qian Rujun's school are applicable, is Qian Rujun fighting for a way out for the people in her school?
But according to Emperor Liu Heng's investigation, the people in Qian Rujun's school don't worry about a way out at all, they just can't be officials.
Moreover, in Qian Rujun's school, there are more girls than boys, and girls' academic performance is also better than that of boys.
The situation of going out of society is related to the support of the family, and everyone's life is going to a different path. But in general, it is much better than the ordinary people of the Han Dynasty.
Some people even began to go back and teach people how to farm. Take credit from it, and just go to the local auxiliary officer.
According to the investigation, the little officials taught by Qian Rujun School are much easier to use than others.
Does the big man still have to meddle in the academy?
You must know that there is no school in the Han Dynasty so far, and the official schools set up by the local government are just to collect some people who are already studying, so that they can have a promotion level and solve the difficulties of employing people in the imperial court.
In this era, many scholars still have a very deep wariness of the Liu Dynasty, so they are reluctant to go out.
In the past, the scholars were originally the official representatives, but now the dynasties behind these scholars have been overthrown by the Han Dynasty, and there is no hope of revival.
So these scholars are not willing to go out and take credit in Dahan.
Perhaps they thought it was a sin to do things for the big men, so the elites everywhere were almost silent.
It's just that the emperor thinks that if the scholars don't sell their knowledge to the royal family, what way out will they have?
He thought of Qian Rujun's school again, it seemed that the things of Qian Rujun's school were not set for the royal family from the beginning, because he had nothing to do with the royal assessment, but the actual production.
However, Qian Rujun described his Han Dynasty as a leaky hole, which made the emperor feel very unhappy.
But the prospect described by Qian Rujun is as if he had seen it with his own eyes.
But did the emperor really have to take care of the people to such an extent?
It seems that the imperial court and the emperor are the biggest cruelties of the people, and the merchants are the biggest producers of taxes, but the imperial court has let them go.
But how do merchants collect taxes?
Although Qian Rujun proposed different tax rates, he did not say how to collect taxes.
It seems that Qian Rujun is also very troubled by this method of collecting taxes.
The emperor caught a point, and all the changes mentioned by Qian Rujun were tax collection.
If the imperial court is allowed to start with tax collection, the official backlash may not be so large, but the rebound of merchants is estimated to be very large.
Some officials who collude with officials and businessmen may help them.
But the Great Han was never afraid of the merchants, if the merchants had any dissatisfaction with the imperial court.
The imperial court can suppress them at any time.
Emperor Liu Heng finally found a place to start.
But if you want to do this, you need someone to do it.
And it is best to be a talent trained by Qian Rujun.
"You might hand over all the talents you have trained to the Han Imperial Court?"
"You're talking about the students in my school?"
"I am a student who has already graduated......"
"Students who have graduated are not under my control at all...... I never wanted to control them?"
Qian Rujun didn't know who those people were. She didn't care either, she only cared about whether the school was running properly.
"So how do I use them? You don't care about Jinmai City? You know, the largest group of graduates is from Jinmai City?"
"Father can't force them to do things they shouldn't do......"
"The people of the Han Dynasty should have the concept of serving the country, and through serving the country, they should gain high-ranking officials. ”
"Most of the people can't think of the country at all, they just want to be fed, clothed, and live a happy life, and only when the country is bullied and threatens the country, they will give up such a life and think about the country.
Or the honor of the country is with their honor, and when the country is stronger and more beneficial to them, they will also breathe a sigh of relief for the country. ”
Qian Rujun didn't say these words.
Qian Rujun knew that this was her inner thought, and she was deeply influenced by later generations.
An idea from later generations, and in this era, perhaps, because of the limited information of the people, when it gets an idea from the mouth or brain of others, and grows up listening to this idea, perhaps he will think that this idea represents himself, and he will carry it out throughout.
In this era, respecting the emperor and caring for the Han seems to be an inevitable thing. If there is confusion in the head, most of them are people who have experienced the change of dynasty.
It has been fifty years since the Han Dynasty, and in this era when the life expectancy of the people is generally very short, there are not many people who still remember the previous dynasty. Unless the patriarch of the family is still thinking about it.
For the younger generation, if they have contact with the outside world and are not completely controlled by the family, they can more or less know that the Han is the country where they exist now.
And although the country of Qin is an honor, it is not a very good dynasty for the people.
In earlier dynasties, the peasant people did not have the concept of their own land at all, and if a common man could obtain the land, it was also a big businessman, who must be able to protect his land from being encroached upon by others. They came and went with a lot of guards.
Dahan, this is thousands of years, people finally realize that they have a piece of land, and this land will be guarded by a larger country according to certain rules, as long as he does not violate the rules of this country, it can own this land, unless, he sells this land.
Even if others want to encroach on his land, they can't take it directly if they like it, they must use methods that are in line with this court to be able to take this land.
In fact, patriotism also needs to be taught, after teaching, although their ideas are a little distorted, when it comes to the country, no one dares not to love, although they will betray the country while loving the country, they will also leave the country, and do not want to stay in the country.
But even a person who emigrated abroad will say that he is patriotic.
Whether these people are true or not, but in the end there will be an atmosphere of patriotism.
Of course, the simpler the brain, the easiest and most difficult it is to get these concept books into their minds.
But once accepted, it may be the person's philosophy for the rest of his life.
Regarding this issue, Qian Rujun didn't want to discuss it with Emperor Liu Heng, because he found that Emperor Liu Heng was too badly affected by it today, and if he gave him more things, he would probably go crazy, because he might not be able to finish things in his life.
The concept of speed in the Han era is different from that of the 21st century.
People are doing things, and they are not as fast as later generations, in fact, it is not that people in this era are slow and physically slow, but because there are not many auxiliary tools in this era, these auxiliary tools can allow people to do things that can be done in ten minutes in one minute, one minute and ten minutes, it seems that there is not much difference, but if it is enlarged into a year and ten years, then the time gap is very large.
Moreover, a year for people in this era is much more precious than in the Hereafter, because the life expectancy of this age is not even twenty-five years old.
There are too many things that can threaten the life span of people in this era, and there is almost no way to stop infectious diseases in this era.
Thinking of this, Qian Rujun suddenly became alert that if she established transportation so that people could start to move freely, then the method of stopping the infectious disease must be handed over to the people of Dahan at the same time, otherwise, maybe if the people of Dahan have an infectious disease, there will be a pandemic like in Europe, and finally two-thirds of the population will die.
And even a third of the population that survives, few are in good health.
How horrible this thing is, perhaps only those who have experienced it know.
Qian Rujun, although she has never experienced such a scene, she empathizes with the easiest thing to do.
She learned from the lessons of others, at that time Qian Rujun read a book called Ten Days Talk, although only a few people escaped the plague and talked there, but the description of the plague is actually very clear.
But for the sake of future death, it is impossible for transportation to move forward, so that food cannot be evenly distributed across the grain land, and it is not possible to exchange their better products with others when there may be a surplus in the future.
Qian Rujun believes that more people will die in Dahan.
After all, although food is necessary for a person, but when meeting the food demand, people will want more things, and for the people of the Han Dynasty, perhaps when meeting the food demand, they can only think of women, and reading.
Because a woman can satisfy his desires, and for girls, dressing up beautifully can also satisfy them, but for them to study, they must be young and need a lot of money, because the teaching method of the Han does not seem to be so humane.
For this aspect of things, because it does not involve the interests of the country, Qian Rujun is equivalent to doing medical treatment for the emperor and not pointing fingers at the emperor, but after watching it for so long, the emperor does not feel it, he really has a problem.
Moreover, the biggest difference between the students taught by Qian Rujun and those who read is that they are just more practical.
These people are wiser.
It seems that these cleverness allow them to have higher means than others when doing many things, but the emperor thinks about it carefully, the means they need such high-ranking officials have nothing to do with whether they will be so knowledgeable, they only need to be literate, fluent in writing, and able to write and understand official documents, so that they will not be hindered because of illiteracy, and official documents can be connected to the entire court.
But if these scholars are readers who aim to be born and don't have the opportunity to be born, what will happen to their future?
The current situation is okay, the people who are officials often do not invite enough scholars to be officials, almost as long as there are talented people can arrange positions, and in fact, when there is a lot of money now, Qian Rujun has proposed that the officials must go to the countryside, rather than the local elders should rule the place.
In this era, due to the shortage of food and the inconvenience of transportation, there is no way to expand the city, and if a small place is handled by many officials, it will actually be a waste.
It is best to form a relatively large city, and then it will be handled by officials, and larger places can be dealt with in different categories, and different things can be saved, but the problem now is the problem of transportation, so Qian Rujun actually wants to solve the problem of long-distance transportation, but more importantly, to solve the problem of short-distance transportation.
The emperor fell into the dilemma of thinking, Qian Rujun slowly withdrew, because she knew that as long as the emperor was willing to think, he would definitely think of an implementation method that was most in line with the situation of the Han Dynasty.
The most important reason is that Qian Rujun is not a Han person, so the starting point of her thinking is the future generations.
In her opinion, this era is almost inferior to the future except for the fresh air, food, and no chemicals.
Qian Rujun has a lot of requirements for the survival of people, but the people of the Han Dynasty don't seem to ask for so much, unless they enjoy it, they know that these are what he should enjoy.
In this case, Qian Rujun knew that there were many unrealistic places in her ideas, and these unrealistic places must be considered by the emperor himself.
But the emperor is the one who is in the upper position, and there is also a problem that is too disconnected from the place, because from his birth to his death, he was almost a high-ranking person, and he did not come into contact with the lowest level of the common people, even if he came into contact with the lowest level of the common people, it was also the local officials who jumped out of the richest common people, and it was impossible to really see the poorest people, so it was a slap in the face for the officials.