When Qian Rujun released the beast he owned, the world of the Great Han suddenly changed rapidly.

Of course, the only thing that feels fast is that they are Han people, for Qian Rujun, as long as the changes do not exceed the level of science and technology in the 21st century, and they do not become ancient costumes but act like modern people.

She basically thinks it's still very old and traditional.

After all, in the 21st century, not everything is perfect, but when it comes to life, as long as you don't go out, you can make Qian Rujun feel comfortable.

As for going out, it will be uncomfortable, it is because there are too many people.

In retrospect, this convenience of life has become the most precious thing. It's a pity that he has left Qian Rujun.

In the 21st century, Qian Rujun hates the relationship between people and his surroundings the most.

Qian Rujun came to the Han Dynasty, and originally thought that he would not encounter the same thing again.

But Qian Rujun found that in fact, no matter in any era, the essence of human beings has not changed.

Her way of dealing with people is too kind and cowardly, so it is natural that she will be bullied.

Qian Rujun was very skeptical that when there were three emperors and five emperors, people would be happier.

At that time, people were still in the Neolithic Age. Advance to the historical era.

For most people, the era of history has not yet begun.

In the Han Dynasty, it is not said that because the era is relatively old, people will become more gentle and simple.

People have different personalities in different environments.

When the people of the big man are worse than the people of the twenty-first century, and their bad is in action, and the people of the twenty-first century are going to do bad things, because there is a large number of police officers, he must keep a low profile.

The most unbearable thing for Qian Rujun in the Han is that people in this era will become obedient when someone manages them.

But most of the places in Dahan are unmanaged.

So if it was Qian Rujun himself, he probably didn't feel it particularly deeply, because his own force was not particularly weak, and it could even be said that it was so strong that no one else could cut a knife at her.

But she has a lot of people under her, and if these people are not locked up in a certain city and cannot go out, they will be in danger when they leave Qian Rujun's jurisdiction.

As soon as you leave the city, there will be bandits in most places.

Except for the vicinity of Golden Wheat City, which was slowly cleared out by the guards of Golden Wheat City, the number of other bandits was much higher than normal.

Qian Rujun originally thought that the people of the Han Dynasty did not like to go out.

Later, I learned that they needed courage to go out. Therefore, many of them have been able to hide in small cities all their lives.

I don't know how the history books treat the people of the Han Dynasty as simple people.

In her opinion, most of the people of this era should be killed.

If it weren't for the fact that the population of Dahan is really very small, and there are a large number of places that are quite desolate, Qian Rujun seems to need to be developed.

And development requires manpower, if Qian Rujun didn't feel that manpower is quite precious, she would cut off the heads of all the people here.

Or, change all the people here and brainwash them all.

But because of the family system implemented by the Han Dynasty, Qian Rujun did not dare to directly carry out such a thing as brainwashing.

Unless she can control all of his family, or don't care about these people and brainwash everyone, it won't arouse suspicion, otherwise others will probably have a lot of suspicion.

Only when we can eat enough will we take into account the necessity of moral existence.

When you have wealth, you will think of asking others to be well-behaved and not to rob him of wealth.

When most people have wealth, robbing this kind of thing will not allow it to happen around you.

When most people are extremely poor, he will think that robbing this kind of thing is a way to change his life, and only when he robs enough food and clothing to become a human being, his life can be greatly changed.

At such times, most people will find that life outside the city is too dangerous, and they will run to the city.

When you get to the city, you will become a good person, and when you leave the city, you will become a bad person.

Outside the city, all order is under the control of the family, if a lonely person does not have the ability to surpass others, often he is the one who is bullied in one place, or the family is relatively weak, and he will also become the target of others' bullying.

In many cases, it also means that they are the targets of robbery.

In Qian Rujun's view, this is an era of barbarism and no ethics and morality, ethics and morality, this kind of thing does not exist in the people, but in the high-ranking officials and nobles and the people.

It can even be said that such a thing as ethics and morality exists in a city managed by good officials.

The greatest mission of people is to have enough food to eat, and the reason why they do not bet to gain more power.

It's just that most people will measure what they face in the face of other groups.

Most people will choose to be low and small according to their own personality.

The barbarism of the Han Dynasty was caused by not having enough to eat.

The most important reason for not having enough to eat, in addition to the lack of land, is the most important thing is the lack of production.

So if you want to change this era, you should make the productivity increase greatly, so that more people can have enough to eat, and after they have eaten enough, if they go to rob again.

Qian Rujun doesn't have so many excuses for killing people, and he doesn't have so much sympathy, because if he can still kill people after eating a full meal, he is already a habit of killing, and there is no possibility of changing his mind.

When Qian Rujun released more than 1,000 people in Qinhuangdao, he found that in fact, most of them went to Chang'an, after all, there are more people in Chang'an who can understand people's words, and most of the so-called elites will concentrate in Chang'an.

But Qian Rujun always felt that something was wrong.

She thought about it, what was wrong?

Suddenly found that the people who can swim around at will in this era can only use the excuse of studying to travel ordinary people everywhere, no matter whether they are smart or stupid, he has no way to get out of the county and city where he lives.

So if these people don't have the means to hear the instructions of this motor, it is impossible for them to change their lives.

So he should pay attention to these people who don't know how to read, but are very smart.

But it is very difficult to find out people one by one, and the cost is too high, Qian Rujun thinks, in fact, many things are because the cost of money is too high, so the places or people who will spend more costs are gradually abandoned and lost in this era.

Does she need to care about the cost?

Aren't these people the ones who need help, need help, and give him a chance?

Just as she helps women, these people, too, need help.

Qian Rujun feels that whoever has a strong productive force first has the right to speak.

So she should teach more women in the countryside.

At the end of the day, education is one of the most important ways to change the times.

And even if these people don't know how to read, they are probably more likely to understand motors than others.

Because the motor belongs to physics, many things, as long as he can see and hear, for smart people, she has long been used to learning and remembering.

When you bring up things, you may remember a lot of things, but you don't have the opportunity to continue to develop these things that you remember, and there are only a lot of things that can be developed.

Because the so-called development is actually through the relationship of cooperation and cooperationIn this era, there is no way, and many specific people study together, so we can only use the description of words to produce a spark of exchange of ideas.

Qian Rujun suddenly figured out that what she did in the past may have been wrong.

Because in the past, her practice was purely at the top, and she made so much money to the emperor and let the emperor manage the world.

But looking at the past, in addition to the scope of the management of Jinmai City, the world managed by the emperor, what should be corrupted is still what should be enjoyed, and the more money given, in addition to making the royal family's life better, is in the northern frontier, so that more soldiers can be fed and clothed, and more horses can be eaten fat.

The lives of the common people have hardly changed, and for the Han officials, or the big families, these people are like livestock, they can take them out and use them when they can, and let them obediently listen to the patriarch when they can't use them.

Don't do anything wrong outside the city, at least don't do anything wrong in your clan.

However, they did not take care of the security outside the city, so these people had to protect themselves, and when the people became fierce to protect themselves and their families, because they had to rob because they were hungry, there was no way to guarantee the security outside the city.

So why are people so willing to live in the city in this era, as long as they are rich, almost all of them want to move to the city, it is not that the city can live in a relatively large mansion, and the mansion outside the city cannot be built, but the mansion built outside the city, if there is not enough guard, it is purely for the bandits to rob.

Therefore, if a person wants to be rich, he will live an unstable life, and for people from all over the country, he is the target of robbery.

Therefore, he must let the money in his hand raise more people to protect himself, and if the people he raises are wrong, they often do not protect their lives, but bury their own lives.

Speaking of which, this is a very helpless thing, because the people who are invited from the outside are often unable to guarantee his loyalty.

It seems that you give them enough money, no matter how strong his ability and force are, he lives by your side and sees that you can enjoy more money, and his money seems to be much less than your money.

If you compare the strength of two people, he finds that his strength is stronger than yours, and there is no one around him who can fight him, and many people will not really do things for you at this time.

Just like the imperial court, if there is an official who is particularly powerful and there is no one to check and balance, that person may launch a challenge to the throne.

Think you might have a way to knock down the person above and get the most benefit.

But when the people below are holding each other down, he probably won't do such a thing.

Therefore, a rich family, in fact, is no different from the officials in the court.

But the result of such a fight, often divide the strength, but not the people around you, if it is not for the people who see you in large numbers, the strength seems to be really great, because of the fear in the heart, they fear themselves, and dare not beat you, if they really do it, it is estimated that they can divide the world of the Han Dynasty into a few more pieces, just like the South Yue Kingdom.

As she got older, Qian Rujun knew that she didn't have much time, and the biggest threat to her was the emperor's marriage.

I don't know what the emperor has in mind, and who he will marry her to, although the emperor thinks that Qian Rujun can find his beloved by himself, and is willing to give Qian Rujun a chance.

But if Qian Rujun did not confirm a target himself before the age of fifteen, then the emperor would have made a move.

In the Great Han Kingdom, basically marriage is a law that everyone must follow.

The population of Dahan is too small, and in their concept, it is necessary for people to get married earlier and have more children early.

It will never be allowed to have leftover women, and they will not get married when they reach their thirties.

In this era, individuals have no freedom, and individuals must dedicate their strength for the sake of the race and the country.

Qian Rujun doesn't like to sacrifice the small self for the big self.

When you can't decide your own life and death, marriage and other most important things in life.

Dahan is a country, and it seems to her that there is no need to love it.

But she also knew that overthrowing the country would cause more deaths, and she didn't think it was necessary to let others down and suffer with him for her own selfishness.

So when Qian Rujun's time came, he was ready to leave Dahan and wander around various places.

When she is old enough to get married, no one will force her to marry anymore.

But Qian Rujun feels that she may not age.

Maybe when she comes back, she will have to live a different identity.

As for how much the Han court wants to fine her, Qian Rujun is not afraid, because Qian Rujun is a big rich man at all.

Since she was able to donate so much money to the emperor every year, the money fined by the imperial court was just a gadget for her.

What she really cares about is what the emperor in the name of her father decides.

Because in this era, the orders of parents, the words of the matchmaker, have very great power, and they do not think that individuals can have freedom.

If Emperor Liu Heng really made a decision against Qian Rujun's wishes, then Qian Rujun could only leave.

What Qian Rujun cares about most is actually personal freedom, and she did not give up her freedom because she created a big man and had no way to resist.

Maybe not being free, rather than dying, is the deepest hidden words in Qian Rujun's heart.

She is not like other women at all, she fully pursues her freedom, but it will make her freedom not too abrupt, and it is still within the acceptable range of people.

She will let her freedom not be too disconnected from the Han society. But she felt that in all aspects of marriage, she was completely unable to cooperate with the Han legal system.