Yang Meng kicked his eyes: "Do you think I'm joking? In the Wa Kingdom, monks and nuns don't have to shave their heads, and they still hold a beauty pageant if they have nothing to do, aren't they just shaved their heads now? After two years, they will be a beautiful woman again! I'm teasing you, when we went, the nunnery happened to be holding a blind date, believe me, even if you see it, you don't believe that it is a blind date between a monk and a nun, if you don't look at the monk's clothes on the men and women, it is exactly the same as an ordinary person's blind date." Some nuns are really beautiful。。。。。 ”

Xiao Pengle said: "Then you are going to be a monk, what are you going to do?"

Yang Meng coughed lightly: "Inheritance incense, there is no 'little monk' and 'little nun', who will inherit those temples? ”

"Then why don't you go and look around?" Xiao Peng asked.

Yang Meng's words are concise: "old and ugly".

"Poof. Xiao Peng laughed.

However, what Yang Meng said is really not bragging, this Wa monk is different from the Chinese monk.

The monks of China hold five precepts: do not kill, do not steal, do not commit adultery, do not lie, and do not drink alcohol. This is not the case with the Wa monks. This is related to the history of the development of Buddhism in the Wa Kingdom.

Since the Tang Dynasty, Buddhism was introduced to the Wa Kingdom, and in a short period of time it quickly spread throughout the Wa Kingdom. This is not because of the profound 'wisdom roots' of the Japanese people, but because the Japanese implemented the 'Dahua Reform', systematically studied the system of the Tang Dynasty, and implemented a tax system called the 'Bantian Collection Law'.

However, this idea is not bad, but the reality is very skinny, at that time, the agricultural productivity of the Wa Kingdom was low, how can it be compared with the Tang Dynasty? If the tax rate of the Tang Dynasty was transferred to the Wa State, wouldn't that make the common people die? Moreover, the Emperor Tuigu, who advocated Buddhism at that time, also learned from the Tang Dynasty, and the monks could be exempt from taxes, which made the common people of the entire Wa Kingdom eager to become monks.

Therefore, in the later Wa Kingdom, it was directly 'monks and nuns half the world', and a large number of 'monks' drank wine and ate meat in the temple, and monks and nuns stayed together. When the nun is pregnant with a child, she goes home to give birth, and after breastfeeding, the child continues to come back to chant Buddha in order to avoid taxes。。。。。。

In fact, the early Wa Buddhism also strictly abided by the 'five precepts' (at least the real monks and nuns obeyed it), whether it was the 'Shingon Buddhism' that was introduced to the Wa Kingdom during the Tang Dynasty, or the 'Zen Buddhism' and 'Pure Land Buddhism' that were transmitted to the Wa Kingdom during the Song Dynasty, they were all traditional 'serious Buddhism' and strictly abided by the teachings.

However, in the Kamakura period (roughly the Yuan Dynasty of China), a 'Pure Land Shinshu' suddenly appeared, and Buddhism in the Wa Kingdom changed its flavor.

And this is to talk about their founder, the Venerable Venerable Venerable.

This Venerable Master was born in a noble family, his father was an official next to the emperor, and his mother was directly the granddaughter of the famous general Minamoto Yoshitomo at the end of the Heian period. However, at that time, the Wa Kingdom happened to be a turbulent period, with constant wars, and both nobles and bureaucrats were living a precarious life, so when he was nine years old, he was sent to Kyoto Seiren-in as a small novice.

Originally, Qin Luan before the age of twenty-nine was an ordinary monk, but one day, he suddenly said that he saw Prince Shotoku in the history of the Wa Kingdom, and said that Prince Shotoku gave him four sentences: 'The Walker Subao has set up a female prisoner, and I have become a jade woman who has been criminalized, and I can be solemn in my life, and guide life to bliss at the end of my life'.

This means that if a practitioner is with a woman in this life because of the retribution karma of a previous life, then please treat that woman as my incarnation, live my life pure and dignified, and before I die, I will come and extradite you to Elysium.

Then Qin Luan didn't say a word, and directly married the daughter of Guan Bai (that is, the prime minister) of the Wa State at that time and became his wife。。。。。。

However, the good times did not last long, Qinluan and his teacher Faran monk were suppressed by the other two major Buddhist forces at that time, and the two were sentenced to exile respectively, and Qinluan's father-in-law felt sorry for his daughter, so he only exiled Qinluan, and let him return to the vulgar, and then married his second daughter-in-law in Niigata.

The two daughters-in-law gave birth to him a total of four boys and three girls, and after the death of his daughter-in-law, his daughter Kakushin Nun founded the 'Pure Land Shinshu', which was also known as the 'Honganji Order' at the time. (Friends who have played the game 'Nobunaga's Ambition' will be familiar with this name.) ）

Unlike other Buddhist organizations, this Honganji Order continued the patriarch's system of 'marrying and bringing wives' from the day it was born, and when the Wa Kingdom reached the Warring States period, Honganji became a military force that was half peasant and half soldier. At that time, it was also carried forward.

Later, after Tokugawa Ieyasu ended the Warring States period and ushered in the Edo shogunate period, he felt that although he wanted to support Buddhism, Buddhist organizations such as Honganji that 'married and brought wives' still needed to be controlled. So Tokugawa Ieyasu established a set of strict 'Tan family system', that is, one village and one temple, ordinary people had to go to the local temple to go through the formalities for marriage, funeral, and marriage, and at the same time, the 'Tan family system' required all temples to abide by the precepts, and monks drank wine, ate meat, and married their daughters-in-law. Because of this, the shogunate at that time tried its best to suppress the Honganji Temple of the 'Pure Land Shinshu'.

Under the management of the shogun, the Japanese monks were well-behaved, and the 'Pure Land Shinshu' was also hit enough, but after the fall of the Tokugawa shogunate, the new Meiji government came to power to support the local Taoist religion, suppressed Buddhism, and promulgated a "Meat Wife Belt Ban", which means that monks are casual whether they grow hair, marry wives, have children, drink alcohol and eat meat, but the government will no longer subsidize temples, and the state does not treat monks as a special group. Monks can inherit their father's business, and the temples are run by themselves.

Because of this situation, many monks of the Wa Kingdom now drink wine and eat meat. This has nothing to do with the so-called "Chinese monks recite Mahayana Buddhism, and Japanese monks recite Hinayana Buddhism", which is caused by a national situation, and now there are many monks in the Wa Kingdom who insist on practicing and adhere to the five precepts. But more people choose to marry a wife, have children, drink wine and eat meat.

The Chinese people know the most about the monks of the Wa Kingdom, and I am afraid that it is this 'Pure Land True Sect', because after that, there was a great monk Yixiu Zongchun here, which is what we call "Clever Yixiu".

Anyone who has watched this cartoon remembers the monk in the cartoon who can solve the trouble as long as he encounters a problem and sits cross-legged on the little bald head so that he can solve the trouble, and there is a stupid Shinyouemon, and a general who can only eat and be lazy。。。。。。

Well, the general who can only eat and be lazy is actually the actual ruler of the Wa Kingdom who ended the Northern and Southern Dynasties of the Wa Kingdom at that time, the great shogun Ashikaga Yoshimitsu. As the supreme governor of Kyoto, one of the 'Seven Sages of Renge' in ancient Wakoku, and known as the first person in Muromachi culture, the identity of the Ikkyu monks beside them can be simple?

Ikyu, full name Ikyu Sojun, milk name Chiju Maru, 'chrysanthemum' represents the royal family of the Wa Kingdom, Ikkyu is actually the son of Emperor Komatsu after the Wa Kingdom at that time, the prince of the Eight Classics.

When Ashikaga Yoshimitsu ended the 60-year division of the Northern and Southern Dynasties of the Wa Kingdom, the conflict between Emperor Go-Komatsu and Ashikaga Yoshimitsu appeared, and the emperor occasionally contradicted Ashikaga Yoshimitsu in the hope of strengthening the emperor's authority.

It's a pity that the idea is very beautiful, the reality is very skinny, in that era the emperor was a puppet, if it wasn't for Ashikaga Yoshimitsu raised, he would have to live the days of the emperor selling words and selling his body. Can you suddenly contradict Ashikaga Yoshimitsu to get used to your faults? Directly ordered the emperor and the empress to divorce, and sent the youngest son to the temple. That unlucky kid is a rest。。。。。。

In fact, Yixiu was called Zhou Jian when he was a child, and when he was sixteen years old, his master gave him the name Zongchun, and when he was twenty-five years old, he was called Yixiu.

And the image of Yixiu is actually similar to that of Jigong in China, uh, it should be more excessive than Jigong, Jigong is at best drinking wine and eating chicken, this Xiu not only drinks wine and eats chicken, but also has nothing to do to go to the kiln, claiming to be 'famous prostitutes to talk about love, and monks say Zen, which is really the same。。。。。 He also wrote a poem to explain how cool it was for him to go to prostitution。。。。。。 (For example, "Title Obscenity Workshop": The beauty is deep in love with the clouds and rain, and the old Zen floor in the building is singing; I have eyelashes and kisses, and I have no fire to gather body and mind)

He is more fierce thing is the day when the Dade Temple opened the mountain and the big lamp of the national teacher held a half-year taboo, at the age of forty-three, he took a JI woman to visit the tomb of the national teacher, people were chanting Buddha and praying for the national teacher, he took the woman to the nunnery to snap, and when he was seventy-seven years old, he met a blind singer named 'Sen', he stopped, until he died was 'Sen' with him. In those ten years, Ikkyu made countless 'love poems', well, to put it bluntly, more like Xiao Huang poems。。。。。。

But such a monk is very popular with the common people of the Japanese country, thinking that he is frank and sincere, honest and bold. And his cynical debauchery is because he is a high-ranking monk. Called the 'Crazy Buddha' by the Japanese people, he and the two Jigongs of China are crazy and crazy, but they are in harmony with each other.

However, because of this, now in the Wa Kingdom, no matter what the monk does, there are people who understand and follow. Because the Japanese government no longer grants subsidies to temples, the current Japanese temples have their own tricks in order to pass them on.

Some have converted temples into modern buildings, some have used computers to manage temples, some monks have picked up musical instruments to form bands and sing 'rock 'n' roll sutras', and some temples have opened bars directly. For example, there is a very lively 'monk bar' in Shinjuku, Tokyo, which is an izakaya, but compared to the ordinary izakaya where Mama-san is located, it is the bald monk who chats here.

Well, business is booming.

So as Yang Meng said, in fact, being a monk in the Wa Kingdom is also a very interesting thing, and it is also a very comfortable thing to be able to inherit a temple.

"Don't you have a good mouth, do you still dislike people for being old and ugly?" Xiao Peng laughed at Yang Menglai.

Yang scratched his head fiercely: "I really can't gnaw it." ”

"You left those girls there as nuns?"

Yang Meng looked cheap: "Then what can I do? These Japanese boys are very ruthless, and they will kill that kind of posture if they are not nuns." Anyway, it's good to let them be nuns, and it's cool to think that you can go to the Wa Kingdom to find nuns to make love in the future. ”

Xiao Peng gave him his middle finger and threw the phone to him: "What do you think about this?"

Yang Meng took the phone: "What。。。。。。。 ”

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