Dealing with the second senior sister who was sometimes possessed by the spirit of play, Lin Qianlan had this trick with an expressionless face, "Why should I get a snow-tailed peacock by my side?"

The snow-tailed peacock, a fourth-order demon beast, has average spiritual intelligence, but it is enough as a spiritual pet.

Demon beasts and demon cultivators all belong to the demon clan, but the difference between the two can be said to be a world of difference.

What is the relationship between humans and apes, and what is the relationship between demon cultivators of the same race and demon beasts.

Therefore, although the snow-tailed peacock has the bloodline of the peacock race, and its appearance is not off the same as the divine beast peacock, it is only a low-level demon beast, and it is not the same thing as the demon cultivation peacock clan mentioned in the Yunlang realm.

The snow-tailed peacock is a demon beast with peacock blood, and the most similar species to the appearance of the mythical beast peacock, because the tail feathers are mostly snow-white without variegation, so it is named snow-tailed peacock.

It is not very large, and the adult snow-tailed peacock is about three meters long from the crown to the tail.

The snow-tailed peacock has no special abilities, and when it is an adult, it can be a walking spirit animal like a spirit crane. Its appearance is more beautiful than that of the crane, and it has different temperaments.

The temperament of the monks is also different, not all of them like the docile and cookie-cutter spirit crane, but the snow-tailed peacock is one of the favorite spiritual pets of the monks, only after the spirit fox demon beast.

It's good that Helian Qiu has a bad taste, but she won't touch the bottom line of the sixth junior sister, and said, "It's a snow-tailed peacock, it's not an adult, or it's only a rare pure white." What I want to say is that it was Yang Chengcheng who took pictures of the white peacock. "She knew that Su Wuyi helped send Yang Qingcheng to Wuliucheng for that part of the public case.

It is called snow-tailed peacock instead of snow feathers, white feathers, because snow-tailed peacocks are not white except for tail feathers, and the other wings are mainly white, yellow, and brown, and some are mixed with black and gray-blue.

In terms of human cultivation, the less color the snow-tailed peacock has, the more sought after it is, and it is very rare to have white feathers all over its body.

Lin Qianlan understood the reason why the second senior sister mentioned this, "The second senior sister wants to say that Su Wuyi will not have anything to do with Yang Tingcheng, otherwise Yang Tingcheng will not buy a snow-tailed peacock with Xiao Wuyi's body." "With a genuine one by your side, who would get a fake one by your side?

When Su Wuyi lived in Luoyan Peak, he did not hide his identity as a demon cultivator, and Yang Chengcheng, who was bent on joining the Qingli Zhenjun Gate Wall, naturally did not inquire about Su Wuyi.

Helian Qiu said, "The decision that should have been made by the sixth senior sister, I should just agree with it." However, the sixth senior sister has a concentric contract with Su Wuyi, and she does not recognize him as your Taoist companion. The sixth junior sister might as well reconsider. ”

Lin Qianlan said, "I will." She didn't want to say that Su Wuyi had broken off her contract with her.

Helian Qiu heard the perfunctory words of the sixth senior sister and sighed secretly.

What she didn't say was that Yang Qingcheng's eyes when he looked at the snow-tailed peacock were both adoring and distressed. Yang Chengcheng would not fall in love with a fourth-order demon beast, Yang Tingcheng was looking through the snow-tailed peacock.

She was not surprised that Yang Qingcheng fell in love with Su Wuyi.

After five years of retreat for the sixth senior sister, Su Wuyi came back to the peak of smoke again, she asked Su Wuyi about the incident, and Su Wuyi said that she escorted Yang Tingcheng outside Wuliu City and left, from Su Wuyi's words, she was very sure that Shu Wuyi didn't have any thoughts about Yang Qingcheng, and she didn't even think about it.

The sixth senior sister obviously didn't want to say more about this matter, Helian Qiu only nodded to the end and said another thing, "Sixth senior sister, who do you guess did the matter in Shiyu Town?"

Shiyu Town belongs to the jurisdiction of Luoyanfeng, and some time ago there were two things about the monk cultivation being abolished, and the deacon of Shiyu Town failed to find out the culprit, and the second senior sister went to solve this matter this time.

Lin Qianlan asked, "Who is it?"

"I think the squire killer did it. ”

Lin Qianlan had never heard of it, "What is a squire killer?

Helian Qiu sat down with the fox-faced bat in his arms, "It's what happened when the sixth senior sister was in retreat, the Shijun Killer first appeared sixteen years ago, and he abolished the cultivation of the monk who had been the Shijun, and later, even the cultivation of the concubine was abolished, but he was still called the Shijun Killer." ”

Sixteen years ago, a male cultivator who had been ruined and stripped naked was thrown outside the city gate of a small town.

Someone recognized that the male cultivator was a monk from the town, who had just laid the foundation a few days ago.

The male cultivator's dantian was destroyed, beaten all over his body, not to mention the storage bag, the clothes on his body were taken off, and only a white silk was placed beside him, and a paragraph was written on it, to the effect that as a monk, he shamelessly joined the company of mortals, and was a servant of others, such a person is not worthy of being a monk, so it is better to be a mortal.

The man's memory was erased, and he couldn't remember many things, including that he was taken captive. The person who did this only touched the memory of the male cultivator, but not his sanity, and because of this, the male cultivator who woke up was in great pain after getting his dantian destroyed.

If there is only one case, it can only be said that this male cultivator was unlucky and met the enemy, but after that, from time to time, the male cultivator's cultivation will be abolished, and he will be thrown to the male cultivator's hometown or permanent residence without an inch on his body, and put a white silk beside him.

The male cultivators who have been deposed as cultivators all have a common characteristic, they have been or are being other people's servants.

The original murderer did a clean job after the aftermath, and he never showed his whereabouts, and was later called the killer of the servant.

After a few years, the original culprit himself became arrogant and threw jade slips in many small towns, saying that if anyone reported that he had been a concubine of the king, he would reward the whistleblower with the magic weapon elixir. There was really a response, and he made a deal with the original culprit in private, which made the people of those small towns panic.

What's more, some monks were bewitched by the original murderer, and even openly agreed with the actions of the killer, saying that the killer was purging the cultivation realm and making the monks return to their duties, and should be supported.

Rao was in Lin Qianlan's state of mind, and he was also choked disgusted by this squire killer, "What kind of purging and cultivating the true realm, it's just a pervert." ”

When Lin Qianlan first came to the cultivation realm, he had a wrong understanding of the concubines of the servants, thinking that they were the same as the concubines of the Great Zhou Dynasty, but in fact they were not at all.

To say that by analogy, the monk's concubine is equivalent to the wife of the Great Zhou Dynasty, but the party married by the Xiuzhen Realm is a male cultivator or a female cultivator.

Marrying, marrying, itself is unequal, the net worth and life of the party who marries are on the party who marries, the so-called life is whose family, whose family is the death, it is the wife of mortals.

Because the mortal world is dominated by men and inferior women, the party who marries is a woman, and the woman is the property of the man.

From this point of view, the status of the concubine is higher than that of a mortal wife, because the relationship between the prince and the concubine and their master is fundamentally a contract, during which the two parties are subordinate to each other, not all relations.

The relationship between husband and wife in the Great Zhou Dynasty is the same as that of monks and servants, both of which are not based on feelings, but on interests.