"We won't teach you how to take care of cattle and sheep, and you are better than us in how to take care of cattle and sheep. ”

Except for the very beginning, Qian Rujun is not a capable and practical person. So among these brainwashed prairie people, it is the students of Xuetang Island who speak.

It is only in the face of these students on the school island that these shepherds can speak freely and say what they think in their hearts.

"But this ranch is too small, even if it belongs to me alone, not to my entire clan. But in my senses, it's still too small. ”

When every student on Xuetang Island went out to be assigned, they were all around, and there were about twenty grassland people, if these twenty grassland people were going crazy, the students of Xuetang Island would probably not be able to stop them.

The students of Xuetang Island, although the force on each of them is good, but the force of the grassland people themselves is also very good, and the students of Xuetang Island can deal with two at most, which is very remarkable.

If they want to deal with more people, they must have the time and space to use the wisdom in their heads to sow discord.

"The princess said, there is fertile land near Metroidvania, even if it is used for farming, it is okay, now you don't know how to farm, only graze, the princess came up with the most suitable way for you to graze.

However, this place is not for you to graze, but for you to graze. ”

The prairie people didn't understand what a herd was, and they all scratched their heads, and they couldn't figure out what this term meant.

Fortunately, the grassland people never knew what politeness was, and they would ask whatever came to mind.

"I've never heard of it in my eight lifetimes. ”

For such illogical words, if the student of Xuetang Island said it, he would be patient and not refute the other party, because there may be a trap in the middle, but it was the grassland man who spoke, so he had no scruples.

"What does it mean to live for eight lifetimes, a person only has one life to live for eight lifetimes, are you still a god? We haven't seen a god yet, or you show some miracles, let's see or us! I've got a way to cut you open and see if you'll come back to life and become an immortal. ”

The prairie people next to them didn't sympathize with the person who asked the question, but everyone laughed, they also knew that the princess's subordinates would not kill them casually, unless they made a mistake, so far, no one has died at the hands of the students of Xuetang Island.

"If you want to implement herding on a piece of land as large as yours, if you want to take care of cattle and sheep, you can't do it without tens of thousands of people.

The princess will not allow so many of you to gather together, so give you all the land for your own people. One person takes care of the cattle and sheep, at most two or three, and if you can run it in the future, then the princess will not object to buying someone else's land.

The cattle and sheep produced by the pen grazing are mainly to eat, but they do not raise horses that need to run, and the amount of exercise is reduced, so they can produce more fat.

Basically, if the cattle and sheep are constantly running, they can produce less fat.

In this way, when producing the beef and mutton used, although the taste is better, it is not economical enough. ”

The students of the school island began to teach, and in their planning they also planned the pasture, and by the way, they taught what to do, and the concept of herding to them.

Perhaps in their accustomed life, they simply have no way of imagining what a herd is.

Because the fence needs the cooperation of others, there must be a lot of people to produce, specialize in producing grass for them, or specifically mow grass for them.

For the people who live in Metroidvania, they are the legitimate owners of this land, except for Qian Rujun.

Let others serve them, in fact, it is the right thing to do.

Qian Rujun intends to build a production line that will turn herders into farmers under certain circumstances.

When Qian Rujun's Xuetang Island students instructed the herdsmen to complete the planning of a piece of land, they began to explain what it meant to be a fence herd.

But after that, you have to help the remaining dozen people to plan the other ranches.

In Qian Rujun's plan, there are more than 20 people in a project unit, and the location of the other people's grazing is a little away from the location of their column, leaving some space in the middle as a kind of buffer zone.

In the future, it may develop into a market or something else, but Qian Rujun doesn't care, anyway, he feels that if he lives separately, it will not be so stressful for people.

Qian Rujun was so accustomed to one village that he was always a ten-minute walk away from the next.

This is a common concept of rural life in Qian Rujun.

"There is one or the biggest difference between herding and grazing or nomadism, that is, it is not the cattle and sheep that move, but you. What do you have to do? You have to grow grass, or buy the most forage, and grow up as quickly as possible. ”

What the students of Xuetang Island said made the grassland people feel confused, even if they were brainwashed by Qian Rujun, their knowledge still did not increase as before, at most, what they learned was just to awaken their knowledge on the grassland.

What the students of Gakudo Island said did not exist in their previous knowledge, so they only felt confused when they heard it.

Fortunately, the self-esteem of the grassland people is not so high, unlike the big man, some scholars think that it is a shame not to know, and do not want the other party to know. In their view. To know is to know, and not to know is not to know, so they asked:

"We move on our own, this place is so small, where can we move?"

For the Prairie people, this place is too small to move freely, so they still hope to get a larger land from the students of the Academy Island, even if they can't eat enough, so that they can feel that they can be buried in their own land after death.

As for the stuff of food, there is a lot of work to be done in the city, and although they don't have a head start like some women, they can pursue those women and make them their mothers-in-law.

In the end, the money that those mothers-in-law got was not counted as theirs.

They don't know that, although they think well, women have money and self-esteem, and they can no longer serve them as before. Therefore, in the end, men with poor earning ability may not be able to achieve the honorable days they imagined before when they come to women.

Metroidvania City will repeat the matter of Golden Wheat City, although women will not become supreme, but their status will be greatly improved.

It's still possible to be on an equal footing.

The women of the Han people were originally the same as the women of the grassland, they did not have their own inheritance and bloodline, and even in the form of children, they could not follow women.

If a man marries a woman, he will be looked down upon by others. This situation is becoming more and more common in Jinmai City, and the union of a man and a girl is becoming more and more like the union of two families, rather than a woman entering a man's family alone.

And the combination of the two families is not easy to judge who is the main and who is the deputy, and most of them depend on who can speak at home, so more and more people form a family, not a family.

But this family, under the cover of two families, Jinmaicheng has only been established for a few years, and they can't see what their next generation looks like.

When the rules change, people's lives will also change, but when the rules change, there will be a very big backlash, if the original rules, so that the strong person is more adaptable, then he will support the original old rules.

That's when he would take the lead in opposing the establishment of new rules.

However, when the Golden Wheat City was established, the original rule was that women were supreme, and if men wanted to come in and enjoy the life in the Golden Wheat City, they had to follow the rules here, so there were no old rules in this place.

And they still have the right to choose, if they don't adapt to the life of women and men, and want to enjoy the life of men and women, he can take his women and leave, so for them, they actually have the right to choose, that is, oppression, not so big.

It's just that most of the girls in Jinmaicheng will choose to divorce when they hear that the man has decided to leave Jinmaicheng, and would rather find another man to marry in Jinmaicheng, which is not difficult for them.

Because for most boys, the little ladies of Jinmaicheng are noble, and many people are drooling and waiting to marry.

When you get married, you will notice the problems of the family, but in fact, for many people, if you leave the family, the binding force of the family may not be so great, and the birth of a small family is likely to be accepted at this time.

Many families will cut off the relationship with this man when they marry the little lady of Jinmai City, but it is often a good thing for this man.

The men who grew up in Jinmai City have long been accustomed to the life of women and men, and they have found that if they respect women, in fact, women will respect them, which is another way of life, and they will not necessarily live a less happy life.

Moreover, the local little ladies have relatively high incomes, and for them, the pressure on them to support their families is not so great, and even when they drink a little wine, women will not be so stingy.

Even two people holding hands and walking on Jinmai Street on an equal footing are accepted.

And it's getting easier and easier to see this kind of scene.

It is more painful for some rich people, because rich men always want three wives and four concubines, but the little lady in Jinmaicheng doesn't seem to have much interest in being someone else's concubine, so it is not so easy for him to marry a concubine in Jinmaicheng, and it often costs hundreds of times the price before.

Even if he goes outside the city, he has to worry about whether his mother-in-law will agree, because if his mother-in-law is the little lady of Jinmai City, she will directly leave her husband.

Therefore, most of the rich people will not marry the little lady of Jinmai City, and they are not even allowed to communicate with the people of Jinmai City.

Because once there is communication, there will be a situation of Jinmai urbanization.

The strength of Jinmai City's change in people is too great.

"Of course, the grass in your pasture is not enough for the cattle and sheep to eat, but it is just for the cattle and sheep to have a place to stay.

Of course, the grass they eat is not for them to find grass on the ground to eat, but you have to feed them, so the function of your existence is to feed these cattle and sheep more feed. Probably you're going to ask what to feed?

The answer, of course, is dry pasture.

In the winter, you actually prepare dry pasture, and some people ask, even if you cut the grass that the cattle and sheep can't eat and dry it, it's not enough for the cattle and sheep to eat.

So where does the grass come from to feed the cattle and sheep?

Let me ask you, what is the most developed thing in Metroidvania right now, and what makes you feel the difference the most?"

The student of Xuetang Island asked intently.

"What's the difference?

It seems that there are a lot of businessmen in the city.

We all have to take four baht for business, and we can buy rice, rice, and even meat for porridge.

Of course, the meat we raise can also be sold in the city.

It is even sold to those merchants, but although the slaughtered meat does not seem to be suitable for preservation, it can be sold for a relatively high price.

It's just that the cattle and sheep are slaughtered, and there are some risks, so they must be sold immediately.

But we seem to be able to make bacon, and bacon can be preserved, but everyone makes good and bad bacon, and many people buy good bacon, and no one buys bad bacon, so we lose a lot. ”

"As long as someone has something to need, someone will sell it, and if the price of the sale is that the person who buys it can't afford it, no one will buy it, and it won't be sold, and the price will come down, so there will be someone who sells feed to you, but the feed is good or bad, and it depends on you to discern. We don't care, all this naturally has a commercial mechanism.

Naturally, there will be people who sell grass, and you can go and sell grass to others instead of raising sheep, but we will take back the land.

As for what is better to make money, it depends on personal ability, but it is not necessarily.

If something is the best to make money, and others want to grab it, in the end, the price will not be high, and if he has a way to get others not to rob him of this business, basically he will make more money.

However, in your case, if you are too domineering, you will naturally be punished, forget it, talking too much will teach you badly. It's not good to teach people badly. We won't actually teach you how to do that.

By the way, if you think you don't have enough skills, you can actually cooperate with other people. If you want to cooperate, we can put you together at the ranch so that you can work together.

Now you think about it, as for this painted land, if anyone wants it, I can give it to you first. The earliest piece of land is considered a boundary land, which can be disturbed a little. ”

The students of Xuetang Island have never deceived people, and they are honest, so his words have made many people's hearts moved.

But for the first time, no one raised their hands to ask for land.