After sending off the guests, Le Guang beckoned Wei Jue back to the flower hall to sit down, one did not lecture, the other did not care about politics, only looked at Wei Jue with a long sigh, and Wei Jue who looked at it was hairy, Le Guangcai said: "You are also old, there are some things that should be known to you." ”

This is a very ambiguous opening sentence, and when placed in a TV series, it often means that a large wave of dog blood is approaching.

And most of them are that you weren't actually born by your mom or your dad.

Wei Jue told himself in his heart, no, no, no, it must be that you understand the wrong posture, your teacher is such a noble and serious person, so he won't tell you about family secrets and wild history gossip. Remember, you're a baby, you're your mother's own!

Le Guang didn't know what kind of brain hole Wei Jue was hiding under his seemingly calm pretending expression, but he just said at his pace: "Your grandfather and uncle advocate that you shouldn't sue you, but I think you should know." ”

Wei Jue: Teacher, do you know that the more you say, the more ambiguous it becomes? If this continues, I will start to make up for boys!

Tuoba Six Cultivations: ...... Are you really a straight man?

Fortunately, the final result is not a boy, but a court political fight with a sudden change in painting style.

"The emperor wants to rectify Guozixue and Taixue, and some people take the opportunity to make trouble, saying that your grandfather once wrote 'Wei Li Jiupin, which is the system of power and time, not the way of economic access', and the descendants of the Wei family must be willing to be an example. ”

Wei Jue's grandfather, Wei Qiang, is a magical character who wears even if there is no "Book of Jin". Before he got the "Book of Jin", he wrote to Emperor Wu of Jin together with the then Taiwei, saying that the Jiupin Zhongzheng system was only an expedient measure, and it was not a long-term way. Taking the expensive as a product is not conducive to people's livelihood.

Although Cao Wei's nine-product zhongzheng system has continued due to various political considerations, Wei Qian's move has also left two completely different senses in the hearts of different people.

It's just that because Tiyì failed to make the trip in the end, there was no family targeting Wei Qiang.

Now that Emperor Wu of Jin suddenly had a convulsion, he re-attached importance to Luoyang Taixue, which was mostly studied by children of the poor family, and many families who felt that their established interests had been offended quit.

Before talking about this, we must first introduce the difference between Guozixue and Luoyang Taixue.

Guozixue and Luoyang Taixue are both official studies.

But Luoyang Taixue has a longer history. Beginning in the Han Dynasty, it was the first national university established by the central government in ancient history. There are many students and scholars, and it has reached a huge scale of 30,000 people studying at the same time. For the Eastern Han Dynasty, it has cultivated and delivered batches of outstanding political talents.

After the Three Kingdoms, Cao Wei re-established Luoyang Taixue, which generally followed the Han system, and still did not divide the scholars, wanting to continue the glory of Luoyang Taixue and provide talents and convenience for the imperial court to elect officials.

The starting point was very good, but it failed to analyze the specific problems in combination with the actual situation at that time.

The society of the Cao Wei period has been very different from the Han Dynasty, the family gate valve suddenly rose, in the political, economic, cultural and other aspects of the formation of a very special group, enough to compete with the imperial power, they have been different from the crowd, have been accustomed to their superiority, do not want to mix with the Hanmen at all.

Of course, the reason given by these high-ranking families must not be full of slots like "I just look down on you hillbillies", but a fig leaf that has a poor foundation, is different from the www.biquge.info of the children of the family, and is difficult to receive the same education together.

The children of the family are ashamed to be with the poor, and they read more family studies, and few people go to study Taixue, and the official school exists in name only.

When it came to the Sima Jin period, Emperor Wu of Jin wanted to revive official learning. As a brain emperor, in order to solve the situation that the school is in name only, he spent four years in Xianning, and in addition to Luoyang Taixue, he set up another Guozi School. said to the children of the family, saying that since you don't want to study Taixue, then you all come to study Guozixue.

In this way, the society of the Jin Dynasty gradually formed the shuanggui system of the central government school.

Everyone acquiesced to an unspoken rule, the children of high-ranking families and bureaucrats above the fifth rank should go to study in Guozixue, and the children of poor landlords and officials below the sixth rank could only choose Taixue.

Historically, Emperor Hui of Jin was stupid, and the government was controlled by Jia Nanfeng, kings, and ministers from families, and they simply turned this slightly discriminatory unspoken rule into an explicit rule. What if you are talented? As long as you are not a family, then I'm sorry, we don't take you to play, we don't take you to death.

This has had a very bad impact on subsequent dynasties for thousands of years.

Although the discrimination stipulated in the explicit provisions and the discrimination in the unspoken rules are both discrimination, it is obvious that the former is more lethal.

For example, this further expands the power of the family, and creates an illusion of life for the children of the high-ranking families, anyway, I can go to the official school and become an official anyway, so what else is he working hard for? It is impossible not to be lazy;

For example, when there were no explicit regulations in the past, the study of Guozi by families everywhere was like a carrot hanging in front of the eyes of the poor family, which made many people who were willing to endure feel that they did not enter the country, which only showed that they were not good enough and not diligent enough, not that there was a problem with the system. But when they are clearly told, no matter how good you are, no matter how hard you try, it is useless...... This kind of hopeless despair will make many people start to think about "finding another way", which is like turning to another Lord and creating a rebellion or something.

The Western Jin Dynasty in history was like a powder keg that constantly added all kinds of contradictions, and only one match was missing to pull everyone to accompany the funeral.

In today's Western Jin Dynasty, Sima Zhen has not yet ascended the throne, and Emperor Wu of the Jin Dynasty is still there, so the contradiction is not so intense. Emperor Wu of the Jin Dynasty was already consciously controlling the instability of this class, and felt that he could no longer allow Guozixue and Taixue to be so opposed. Of course, he doesn't have the great sentiment that everyone is born equal, he just feels that the power of the family in the court is too great, and he wants to foster a political group to play a balancing game with the family.

So, where did this group come from? Emperor Wu of the Jin Dynasty dug out the Luoyang Taixue from the depths of his memory.

Emperor Wu of Jin, who is getting older, has many problems that many old people will have, stubbornness, children's temper, and saying that wind is rain. He didn't discuss it, so he slapped his head and proposed in the court to reform the status quo of Guozixue and Taixue.

However, Emperor Wu of Jin is not the only smart person in the whole world, not to mention that Emperor Wu of Jin is not too smart. How sensitive the family is, in their opinion, Guozixue and Taixue are not just two official schools, in the eyes of some families, they almost represent the difference between the scholars of the Jin Dynasty. Emperor Wu of Jin proposed reform, and it is not difficult to think of whether Emperor Wu of Jin wanted to use a knife against the family.

It's just a hornet's nest.

So, without waiting for Emperor Wu of Jin to say, "As for how to reform, Zhuqing can start to discuss."

More than half of the families in the court are already right.

And the other half of the families and poor families who did not stand in line were particularly dazzling. Among them, after defeating Yang Jun, Wei Qiang, who became the first person in the court, and even Wei Qiang's in-laws, Situ Wang Hun and Wang Ji, questioned Wei Qiang's position.

Old Man Wei's position is actually very simple, he is a family, and it is impossible for him not to think about the family. But at the same time, he is also a very national person. Not to mention that he also held the "Book of Jin" written by the Tang Dynasty and translated by modern people, which made his entire vision and pattern change dramatically, and he considered this matter from a more long-term perspective.

The result of this consideration is that we are born in sorrow and die in peace.

Old Man Wei wants the family to be good, and he also wants the country to be good. He feels that the reason why the family is superior is because of the innate resources of the children of the family and the excellence they have worked hard to achieve, not just because of their "bloodline".

Maisons also need to go through the survival of the fittest, and they should be good enough to be afraid of any challenge. If some families are so desolate that they can't even compare with the poor, then there is no need for them to save zài. And under the pressure of catching up with poor students, it can make excellent families become better. It can also make the emperor see clearly that their family has been officials for generations, not because they are favoring their own people, but because they are so good that they deserve it, and no matter how hard they work, they can't compare.

Of course, if the excellent Hanmen can develop, a hundred years later, it will be a new family, and it can also send fresh blood to the family, just like Leguang and his excellent sons.

But many other families don't understand Old Man Wei's painstaking efforts, they just want their descendants to continue to have an advantage, his ancestors are high-ranking officials, he is high-ranking officials, and his descendants must also be high-ranking officials. Even if you lie down in the merit book, you can sleep for hundreds of years.

They feel that Wei Qian is simply on the side of the Shu clan, he is optimistic about the Hanmen, promotes the Hanmen, marries the Hanmen, and even lets his best grandson worship the Hanmen as a teacher, which is simply a sweep and humiliating style!

They couldn't let Wei Qian continue on this evil path anymore.

In order to force Wei Qian to stand in line, he proposed that since the saint wanted to reform Guozixue and Taixue, it was better to send a few children of the family to study Taixue, so as to set an example for the poor family and drive the world's studious atmosphere. is like Wei Sikong's grandson Wei Jue, who is already twelve, and he has reached the age when he should go to official school.

Wang Hun and Wang Ji, who are Wei Jue's foreign family, never thought that it would be their own people who were pitted in the end.

Wei Jue has his own teachers, most of the children of the family have, they not only have celebrities as teachers, but also celebrities and relatives teach by word and deed for free. Therefore, when the children of the family enter the official school, they study less, but more are engaged in a kind of social activity, which is the beginning of their social circle.

China is a society where personal affection is greater than the sky, and everything depends on personal connections, and it is doomed to be unworkable to make oneself like an isolated island. However, the friendship between the elders does not necessarily continue to the future generations, and they still need to cultivate it themselves.

Going to Guozi to study is an important milestone for the children of the family to develop their personal connections.

Wei Jue can meet the children of the family outside the circle of elders' circle of friends there, and even use that invincible face to add a new friendship chain to the family. But if Wei Jue is put in Taixue, among a bunch of poor disciples who are destined to have little merit and can only become six or seven officials at most, what friends can Wei Jue make? The most important thing is that it is easy to be ridiculed when mixed with a cold family.

Wang Ji resolutely would not agree to his sister-in-law going to study Taixue, so he jumped out and fought with the other party for 300 rounds, completely forgetting his own position and principles.

Because Wang Ji's map cannon was the first to attack, the war escalated, and even to the point of staging an all-out martial arts. Wang Ji's personal vendetta pressed the other party and beat him hard, and it was useless for his father Wang Hun to step forward, and he couldn't pull it. Of course, it is also a question whether Wang Hun wants to pull it or not, and of course Wang Hun is not happy to let his grandson go to Taixue. It was only out of common interest that he had to be on the side of the family. But deep down in his heart, he was also very happy to see his son beat that man.

Emperor Wu of Jin was unable to control the situation, so he could only end the chaotic early dynasty first and postpone the discussion.

The reason why Le Guang came back late was not because he was left by Emperor Wu of Jin for a small meeting, but because he discussed countermeasures privately with Wei Qian, Wei Heng, Wang Ji and other people who cared about Wei Ji very much.

The person who originally proposed to let Wei Jue go to Taixue didn't know much about Old Man Wei's whole person at first glance, how could he be willing to accept the threat? Threatening him would only push him further. He strengthened his inner thoughts, and he must take advantage of this official school reform to rectify the increasingly lazy atmosphere within the family. Not only that, but this stupid mention yì also directly pushed Wang Ji, who was originally on their side, to the opposite side.

After Mr. Wei communicated his thoughts with Wang Ji in private, Wang Ji completely defected, not only that, but also began to actively "rebel" against his father and a group of relatives and friends.

Wei Qian wasn't ready to sue Sù Wei Jue about this, because he would handle it well.

Le Guang felt that Wei Jue's opinion should be respected, and his student was a very thoughtful person: "So, what are your plans?"