Chapter 71: Ancient Seventy Is Not Friendly at All:
arrived at Honghu Tower early, in fact, there is another person - Ouyang Jian, he is Shi Chong's sister-in-law (nephew).
In the second year after Wei Jue met Shi Chong, Shi Chong introduced Ouyang Jian to Wei Jue. Because of the sound of "This is my sister", Wei Jue's favorability towards Ouyang Jian was instantly raised.
Ouyang Jian is now in his twenties, in his prime, scholarly and enthusiastic, he has a rich uncle, the grandfather of a founding father, and the surname of a special male protagonist, his character is not as "rich in meaning" as his name, he was also one of Jia Mi's "twenty-four friends" in history, but it is a pity that it is ...... He didn't start any cool life because of this, he lacked the life of the male protagonist.
Presumably, many modern people will not know who Ouyang Jian is.
You know what?
Not many people in ancient times knew who he was.
But the humanoid Du Niang Tuoba Liuxiu just knew this unpopular knowledge, and when Wei Jue first met Ouyang Jian a year ago, he introduced Ouyang Jian to Wei Jue: [He put forward the ancient materialist dialectical viewpoint. His work is an important milestone in the materialist line in the history of Chinese philosophy. 】
"Wow...... You say this, and even the three words 'disobedience' are not enough to describe how I feel at this moment. ”
An ancient military general, who is a modern man with his mouth open and materialistic and philosophical?
Tuoba Liuxiu was helpless, leaned down, looked directly into Wei Jue's eyes and said: [I also want to wait for you to say it, but obviously you don't know. I really want to know what you learned when you studied philosophy in your sophomore year of high school. 】
“…… I deeply studied the four basic manufacturing skills that the protagonist who traveled through ancient times, glass, soap, cement, and gunpowder. ”
[Then which do you remember?] Tuoba Liuxiu raised his eyebrows.
"Ugh. Wei Jue began to rack his brains to recall, the specific manufacturing process really can't remember a single one, but he knows a lot of popular science knowledge that he doesn't have, like, "Glass! Yes, I still remember glass."
"In fact, in B.C., there was already glass, but it was not transparent, but colored. In many burial goods in the Warring States and Western Han Dynasty, colored glass products can be seen.
"There are them in China, and there are them in the West, and it is said that Alexandria, which is a very important glass-producing city in the West. Around the fourth century A.D., that is, the era we live in, glass has been used in ancient Rome for windows.
"However, it seems that the chemical prefixes of Western and Eastern glass are not the same, I don't know where the West came from, but the East is a peripheral product made by a group of Taoist alchemists, just like gunpowder. The glass of this era is generally used in ...... Pretending to be a pearl, jade and other counterfeiting business. That's all there should be. ”
Wei Jue said everything he could recall.
To put it simply, if you want to be shocked by glass or something, it's better to wake up quickly. Just when you thought that glass must have been very valuable to ancient times, our ancestors had already begun to deceive people with glass.
The crook and the prostitute must be the oldest type of work in the world, and they have a long lifespan.
[In fact, in the "Northern History", there is "Since then, the glass in the country has been cheap, and people no longer cherish it."] ". These are all imported from the West, even including manufacturing technology. The Northern History is about the history of the Northern Dynasties during the Wei, Jin, Southern and Northern Dynasties, and given that many of the eras that have been intensively traveled through have been after the Sui and Tang dynasties, I wish their protagonists good luck. 】
The real difficulty of glass in ancient times was not how to make it, but how to make it hard enough to form a large chunk, and these are things that could not be achieved under the technology of the small-scale peasant economy.
In view of the closed sales channels in ancient times, soap, which is a selling point in modern times with small profits and quick turnover, could not be driven at all in ancient times. Some love to sell handmade soaps, but ...... How can I say it to be a little more euphemistic, handmade soap is something that the poor can't afford, and the rich have better alternatives.
Wei Jue is in the Western Jin Dynasty, but there is still some space to make a lot of money with glass, but ......
[Do you know how to make glass form a large block, or is it transparent? Glass screens do still have a market, and they are estimated to sell at sky-high prices when sold in this era. 】
“…… Don't you know?" Wei Jue looked at Tuoba Liuxiu with anticipation.
[I'm not omnipotent, I'm just a soul, why should I know how glass is made?]
"But you know a lot of some and some don't. "It's like who Ouyang Jian is.
[Because I've experienced most of this history, but I'm sorry, I haven't been in a glass factory.] 】
This was a conversation that happened last year, and then in the last year, driven by the desire to make a lot of money by making glass screens, Wei Jue raised a group of Taoist priests in his home, in the name of "alchemy", hoping that they could also accidentally make glass or gunpowder. By the way, Wei Jue also spent money to send some businessmen who traveled south and north to find the Funan ships from the Western Tianzhu Kingdom.
A year has passed, and Wei Jue has not received anything except a steady stream of money.
Speaking of Ouyang Jian, who has a big materialist dialectical brain, as a "clear stream" who is difficult to find a living space among a bunch of celebrities who believe in metaphysics and engage in idealism, Ouyang Jian magically really occupies a place, because he is always the one who sings the opposite tone in Qing talk.
Nowadays, most celebrities and scholars are advocating that "words are not full of meaning" (language cannot express things), Ouyang Jian wrote a short "Theory of Words and Meanings" with only 268 words, expressing that "the objective world is independent of human concepts and language, but the concept of language is a tool language used by people to explain the objective world" (quoted from Du Niang).
At a time when many celebrities and celebrities are yearning for birth as if they are evading, Ouyang Jian, like Ruan Ji, cares about joining the WTO.
Wei Jue was very strange at first, why was Ouyang Jian not killed by other celebrities, but later found out that Ouyang Jian had his own way of survival, although he didn't care about the so-called metaphysics, he could easily rely on metaphysics and be born.
This...... It's exactly the talent that Wei Jue needs!
Wei Jue thinks metaphysics is very good, but he must also say that metaphysics is not practical. If all the officials in the Western Jin Dynasty were like his second uncle, thinking about returning to the mountains and forests all day long, killing and not working, then the Western Jin Dynasty would have pills sooner or later. In fact, the Western Jin Dynasty in history is indeed over. In the love of the landscape, someone also has to work.
That is, the doer.
Wei Jue thought of a lot of ideas, one of which was to let Ouyang Jian slowly infiltrate the ideas of those students of Luoyang Taixue, leaving a spark of materialist thought for future generations.
The ideology and doctrine of a truly prosperous dynasty will always be a hundred flowers blooming, not unified and suppressed.
When there is only one voice left in the world, it is often the most terrifying.
To paraphrase the idea of the old man Wei Qiang, it is that a truly powerful and defensible doctrine will not be afraid of any opposition, and if you think there is a problem with our doctrine, then it is good, welcome to debate. They are justified, but what are they afraid of? The more the truth is discerned, the clearer it becomes. The only thing you will really be afraid of is always the things that are revealed as they are when you debate them. Like feudal etiquette, many of them are self-contradictory and unreasonable.
Ouyang Jian is still just a small scholar, and he wants to seek greater development, but he can't get started.
What could be more suitable for Wei Jue than Ouyang Jian?
[Pei Fei (wei, three sounds), Pei Xiu's son, Pei Xiu is your brother-in-law Pei Kai's brother-in-law, that is to say, Pei Xiu is your brother-in-law's brother (nephew), he opposes He Yan's nobility, advocates the theory of Chongyou, pays attention to reality, does not like the current atmosphere of liberalization, and is the leader of the Chongyou faction. Pei Yan is now the general of the Right Army and a part-time Guozi sacrificial wine, and he is the principal of Guozixue, you can find a way to poach him from Guozixue to Taixue. 】
There are also many kinds of sacrificial wine, such as the national son sacrificial wine and the doctor's sacrificial wine (this is a word), the prefix is different, the accusation is not the same, the former is more similar to the principal, the latter is the head of the grade, or the dean of different departments.
Pei Wei is another "in idealism, firmly materialist" Xiao Xin.
Of course, Pei's thinking is not without its drawbacks, as if he has been trying to justify the feudal hierarchy.
However, there are good and bad people, and with good use of Pei Wei, he is a literati pen that is faster than a murder knife. Pei Yan and Ouyang Jian also played a great role in promoting ancient Chinese philosophy, and if they could match their work well, maybe they could create a different spark.
However, it is useless to think so much, because it is difficult for Wei Jue to dig Pei Yu from Guozixue to Taixue. However, who said that Pei Wei must be studying in Taixue to be useful to Wei Jue? Wei Jue will slowly sum up the correct use of Pei Wei.
Not long after Wei Jue chatted with Ouyang Jian about his recent experience and subtly made him run towards the avenue of materialist dialectics, other people also arrived one after another.
No one dared to make Wei Jue wait for a long time.
Uh, except for Wei Qi.
Wei Jue invited the Lu brothers, so he naturally needed Wei Qi, an intermediary, to accompany him. He still had the old rules, and first went to find the Lu brothers to meet, and then the three of them went to Honghu Tower together. In terms of time, it was later than the invitation given by Wei Jue, not half a o'clock.
Even Lu Yun, who loves to laugh, can't laugh anymore.
Lu Ji was thinking, awesome, they almost offended Zhang Hua a few days ago, and they are going to offend Wei Jue again today. - When did their trip to Loking go into hell mode?!
"Don't worry, my brother has a good temper, it's just a little later, he won't hold grudges. Wei Jue had a big heart, he felt that Wei Jue should have expected him to be late, after all, when Wei Jue left, he was still taking a nap at home, okay, it's an afternoon nap, what's wrong with him.
"Also, is it possible to hold a grudge?" the petite Lu Yun looked terrified.
"How could it be. ”
As soon as Wei Qi finished speaking, he heard a cold voice in the Tengyun Crane Garden in the backyard of Honghu Tower: "Remember, it was me who drove you out today, Wei Jue, Wei Jia Saburo, Wang Wuzi is my uncle, and Changyu (He Qiao) is my uncle, I saw you beat you once, I just hold a grudge like this, I don't believe you can try whether what I said is true." ”
“!!!”
The Lu brothers looked at Wei Qi together, and said that they didn't hold grudges? It can't be that they heard it wrong, right? That voice, which was very nice even if he was angry, really belonged to Wei Jue, and he himself reported his name.
Wei Qi replied to the Lu brothers with an unknown expression, and he didn't know when Ah Di was so domineering.
When he saw who the person who was kicked out was, Wei Qi had an epiphany, and Heji, the son of Heqiao's younger brother and Yu, was the father and son who wanted to inherit the Hejia property with a big face and failed to succeed, and later desperately suppressed Heqing.
Wei Qi smiled and said to the Lu brothers: "Don't worry, don't worry, a misunderstanding, this should be considered our family matter." ”
The Lu brothers are even more worried, and they don't even let go of their families?!