Even the students of the academy are very much like the worldly masters, but they are all human beings.

They have joys, sorrows, and sorrows, and it is normal for you to have more and less between people, and there is no way to be truly fair.

Therefore, in the face of this kind of conflict, as long as there are two people who have all kinds of unfairness, there will be some things around people, although people will not care, but it will more or less make people feel uncomfortable, but if the uncomfortable things happen again and again, there will be conflicts, and the object of the conflict is not even the other party, but an inexplicable third party.

Therefore, this world is full of all kinds of conflicts, and there are also all kinds of patience, and naturally there are those who suffer losses, and there are those who take advantage.

School Island students are a group. Even if this group has relatively high qualities, it can avoid conflict.

The students who come to sign up can't say that they have any quality, but they will try their best to show their quality in front of the school island, and if there is hope for the future, for example, he is only five years old this year, and he can take the recruitment exam every three years.

The couple has a lot of children, this one can't do it, and there is the next one that can be sent over, and they will all try to show quality in front of the school island.

If they don't have more children, but they don't have any more money, bring them over. This is the time they fought.

If the child is not admitted, in despair, maybe they will do something unbelievable, for them, to detract from the rights of others, to improve themselves, this is a matter of course, who called him so upside down!

Since Qian Rujun mentioned the problem of the psychological level, they gradually began to think about the psychological level of people, in fact, they did not have a good grasp of human psychology, and even better than Qian Rujun, but in the past, this was their natural behavior.

Now they deliberately think about it, only to find that the psychological level will indeed have a very big impact on people's behavior, but the Han people generally do not show the psychological level, unless life is really unbearable.

The students of Gakudo Island will concentrate on doing things when they find them, not to mention that they are already very busy.

Qian Rujun saw that these four people were really too busy, so he transferred some students back to help, after all, the number of students who signed up was far more than Qian Rujun imagined.

Qian Rujun took into account the traffic situation of Dahan, and did not expect so many people to sign up, Qian Rujun's transportation concept of Dahan is still in the original historical impression, without considering how much improvement rail transit has brought to Dahan, and the various seeds brought by Qian Rujun have actually doubled the grain of Dahan. The road of diversification of Dahan's grain has been carried out.

If it weren't for the reported acres, the taxes collected by the imperial court would be real taxes, and grain would have to be produced, otherwise, more places would have invested in diversified production other than cereals.

Sometimes the field of vegetables or fruits does not have to take care of such a good field, the seeds of watermelons brought by Qian Rujun can be planted in sandy land, and the watermelons that grow in the sand can make the stomach feel fuller and provide more nutrients.

Of course, watermelon cannot replace food, but it can reduce the expenditure of food, miscellaneous things can be eaten by pigs, increase meat, and the consumption of food will be reduced again.

You must know that a person who has meat to eat and other vegetables and fruits to eat eats less than half of the food of a person who eats food with all his might, or even a third of it.

The fields where livestock are raised do not need to be tidied up too much, and livestock can be raised in some wastelands.

Dahan happens to be a settlement of the market village, and the periphery of the market village can produce more labor-intensive fertile land, and the periphery of the two days can be planted with some grass, or directly raise some sheep, cattle and horses.

These horses don't need to be raised too well, just ordinary horses and cattle, which can be eaten, and horses can replace cattle as important livestock power for cultivating fields.

The development of livestock machinery is possible.

In Qian Rujun's view, since the countryside of the Han Dynasty often has very large wasteland near it, and the countryside is the middle land, it is feasible to gradually develop all kinds of agriculture as a whole.

Of course, since the government restricts every important cultivated land, only grain can be grown, and grain must also be grown, and taxes must be paid.

There is no way to pay taxes when growing vegetables and fruits, because vegetables are easy to spoil, and grains can be stored for a year.

It is unlikely that anyone who wants to pay taxes with one season's crops, because at this time, everyone's agricultural land was not very small, but very large, and if compared with later generations, it was more than ten times the size.

The peasants of this era did not have all kinds of agricultural machinery, and as a result of their hard work all day long, they could only barely maintain food and clothing, and if they added taxes to the imperial court and then taxes to the landlords, they often had to calculate and eat, so as not to starve to death.

For them, there is hope in life, but they don't know where the hope for the future lies.

When Qian Rujun read history before, she felt that people in this era were probably very numb.

But when he came to this era and saw the peasants of this era, she no longer felt that the people of this era were numb to them, and they would pay taxes under the oppression of the landlords, but they would also find a way to survive, at this time, but nature was still relatively friendly to them, although it was full of all kinds of wild beasts, it also meant that there were all kinds of food.

If they had the means to gather a vote of people, they would be able to go up to the mountains, or make a living by looting, or they would work in the mountains, avoid taxes, and always survive, and these people were called savages.

These people actually know the essence of listening to the Han court, the essence of the Han court is vampires, as for the court to protect them after receiving the money, but this kind of protection is often not seen by them, the people around them are full of all kinds of bullies, their lives must have all kinds of patience, and these bullies often occupy relatively high political rights, as weak people, they are powerless to resist, or even unable to resist.

Their resistance can only be used by the family as a force, and in the case of a relatively large family, these bullies will also make a little concession.

can only wait until there is a chance to leave the Han court, and then you can live a better life.

The better thing is that if the people who have been on the battlefield face the Xiongnu, they will know where to use so much money that the imperial court wants to collect.

Through the war between the Han Dynasty and the Huns, when they returned to work in the fields, they would also be more peaceful, and they knew that if the Huns really attacked, they really did not have a good life, so they would pay taxes obediently, so the people in the Guanzhong area were often more stable than people in other places.

For the people in Guanzhong, they were the first line of Xiongnu aggression, and as long as the Huns came in, they could even hit Chang'an.

After Qian Rujun came, the imperial court still did not change, they still collected taxes, but the seeds brought by Qian Rujun brought high-yield income.

There is no way to compare with the income from planting in later generations, but for this dynasty, it has increased by two or three times, so people have changed from not having enough to being full, and they can also grow some vegetables and even raise some livestock.

When people know how to make a difference in their lives, their production has increased invisibly.

And for them, the cost of growing vegetables and raising some livestock is relatively low, because in the wilderness, these livestock are full of all kinds of food, especially raising some chickens and ducks, these foods are not wanted, they don't want to, and even raising some sheep can be sold at a good price, and it is popular to eat mutton in this era.

These can bring greater benefits than food, and reduce their consumption of food, so the capable people are much richer than before. So that they have no way to send their products to the market, and they can also reduce the consumption of grain in the case of their own consumption, and in the case of inconvenient transportation, grain is the main product sold to the outside world. Even cattle and sheep can be transported over long distances, but they have to be sent to the market to be slaughtered, which will make the cattle and sheep slim down a little.

The price of grain and grain in the market has decreased, but the price of cattle and sheep has decreased, but when the supply increases, people generally begin to eat cattle and sheep, and even prefer to eat cattle and sheep, and the price remains stable.

After all, at this time, the production of cattle and sheep has not yet been reached, and a large number of supplies can be provided in an all-round way.

In other words, the market is in short supply, and those who want to eat may not be able to eat it. Now more people can eat it, and their money finally has a place to spend it.

They can even exchange it for grain, because for the peasants, the grain can be stored for a longer period of time, and they are more willing to leave it than they would if they could not afford anything in the country.

In the city, if they get the money, they would rather exchange it for all kinds of things they need and go back to the country.

Speaking of which, the amount of money in the big man is actually not very large, and a lot of money goes to the warehouses of rich people to rust.

Most of the time, they have to barter.

Although the price of grain is gradually decreasing, grain can ensure their livelihood and facilitate splitting, so it is generally accepted to exchange grain and cloth.

Qian Rujun also wanted to issue banknotes, and also issued a small range of banknotes in Jinmaicheng.

However, paper money is easy to break when used, and the cost of making paper in Dahan is very high, for Qian Rujun, in addition to making high paper money, it is not cost-effective.

However, in the case of the general shortage of copper coins, the popularity of paper money in Jinmaicheng is very common, although Qian Rujun does not have enough copper coins as a backup, but Qian Rujun can take out a lot of property in exchange for copper coins.

What Qian Rujun produces is the foundation of paper money preservation.

But if they don't have anything to do with Jinmaicheng, these banknotes won't be used, and they don't have enough trust in Jinmaicheng.

Banknotes are also issued in the Central Water Tower District, but this banknote can only be used in the Central Water Tower District, and people elsewhere will not exchange these banknotes.

Only those who live in the central water tower area will hold banknotes at all times.

In addition to these places, peripheral trading houses were also able to accept paper money and exchange it for paper money, but they could not exchange copper money completely, but only for the corresponding goods.

But for some merchants, it is also a conduit for them to obtain the goods of the rich family.

Although paper money has been circulated in large quantities, after all, it has not replaced copper coins, or bartered, and for people who have nothing to do with Qian Rujun's family, they still live their old lives.

However, when they have external needs, they often have to take out copper coins to buy things from them, fortunately, Qian Rujun's copper coins also earn a lot, and after the copper coins are collected, Qian Rujun will also rebuild.

However, this has formed a strange situation, if it is a big businessman, they are willing to take Qian Rujun's paper money to another city, if it is an ordinary ordinary person, they are willing to bring heavy copper coins.

The distance of transportation determines the thinking of human beings, if you want to carry copper coins for long-distance activities, this is a considerable transportation cost, and carrying paper money is very light, and even a person can carry it, and it is not easy to be detected.

But for those who don't have the requirement to move over long distances, the heavy money can give him a sense of satisfaction.

The Emperor knew about such a thing, but he found that he had no way to intervene in order to make paper money.

Because he doesn't have that kind of credit, and he doesn't have that kind of papermaking technology, the reason why there is no problem with the circulation of paper money now is that the papermaking technology is the Qian family and his son Liu Wu.

Although he has mastered the time of papermaking technology, Liu Wu is not much better than Qian Rujun, but the Qian family's papermaking technology is advancing day by day, but his son Liu Wu still maintains a primitive state, if it is not for the palace to use a large number of Liu Wu's paper, maybe its sales will have problems.

In fact, Qian Rujun did not allow the Qian family to make paper and sell it in Chang'an City, but unfortunately the people in Chang'an City would do everything possible to buy paper from Qian Rujun Paper Mill.

The paper-making technique used to make coins is not well known. It can be said that the paper-making technology of coins is Qian Rujun's highest paper-making achievement.

People know how to distinguish the authenticity of Qian Rujun's paper, and it is almost impossible for those who want to imitate it.

Compared with later generations, paper money is more likely to be popular, but the advanced technology is not able to maintain for too long, papermaking for the Han people, is not too difficult to do, but advanced papermaking technology, there is no way to do it, it may take longer to do it, before that, Qian Rujun must let the banknote always maintain the leading technology.

The reason why there is no problem of technology being passed on to the outside world is that Qian Rujun has brainwashed every employee of the paper money paper factory, and the biggest and only ban for these people is not to pass on the papermaking technology. They also have the responsibility to continuously develop better papermaking technology.

Let them have a more open mind, Qian Rujun did not even spare the supply of spiritual water.

If the paper mill wants to hire new employees, it must be approved by Qian Rujun, and Qian Rujun must be seen before entering the paper mill.

Paper money has still not been promoted and recognized by the imperial court, so it is considered private, and it is based on the trust in Qian Rujun.