Chapter 63: Three Ways to Practice
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Guoshu, in layman's terms, refers to martial arts.
And martial arts, Ding Yi has only seen it in martial arts and martial arts movies before, but it is a bit mythical with movies, in fact, many martial arts are contained in life, some simple kung fu, as long as you practice diligently, you can turn decay into magic.
Everyone knows that some people who kill pigs, go down with a knife, cut a few catties of meat, and make it clear, this is the result of years of accumulation and day and night practice.
There is a bud Ding to solve the cow in the ancient book: "play the knife and be ran, not the alto", he slaughtered countless cattle in his life, a cattle killing knife is still extremely sharp after 19 years, this is also because of repeated practice, killing more cattle, and finally it will be handy, use freely.
A person like this, with the guidance of a famous teacher and a little practice, can become an excellent swordsman and a good national martial artist.
In modern society, some famous athletes practice a sport all year round, and as long as they have the guidance of a famous teacher, it is easy to become a master.
Chen Ruofeng of the Chen family, under the guidance of Master Deng, stood on the high platform, with a long rope, tied with a short stick at one end, and a bucket of water tied at the other, grasped the ten fingers of both hands, kept twisting and rolling up the long rope, and lifted the bucket. (In reality, some people have practiced like this for many years, and when they eat walnuts, they will crush when they pinch their hands.) )
Of course, Chen Ruofeng and the athletes, if they practice well, they can only be regarded as foreign kung fu, and foreign kung fu can only be regarded as the skin of national arts.
Therefore, some athletes, the king of soldiers in the army, will have a lot of problems after retiring.
The real pinnacle of national art is the end of the Qing Dynasty and the beginning of the Republic of China, and the name of national art also comes from that era.
In the last years of the Qing Dynasty, the revolutionaries led by Sun Yat-sen repeatedly assassinated high-ranking Manchu officials and even princes, most of whom relied on the contribution of people in the martial arts.
In 1927, Zhang Zhijiang, chairman of the National Government, initiated by Feng Yuxiang, Yu Youren, Cai Yuanpei and others, founded the Guoshu Research Museum in Nanjing, saying that "the establishment of the Guoshu Museum was originally a passion for saving the country, in order to strengthen the country, and follow the people to become national". (Look at the last sentence, at that time, the government hoped that everyone in the country would practice martial arts, strengthen their physique, and defend their homes and the country.) )
In 1928, it was renamed the Central Guoshu Museum, which was equivalent to the central administrative agency in charge of Guoshu during the Republic of China (the same level as the current Ministry of Education, the Ministry of Health, etc.). )
After that, provincial, municipal, and county-level national art museums (branch libraries, branch museums) were newly established, and many of the directors were mayors and county magistrates.
It can be seen that the national government attached great importance to national arts at that time, and since then it has ushered in the 'golden decade' of Chinese martial arts.
In that era, drawing a sword to help each other was a symbol of heroes, and quick righteousness and enmity were chivalrous spirits, and many national masters emerged all over the country, and many characters were later put on the movie screen and became popular martial arts legends.
Also in that era, firearms began to prevail, the so-called 'martial arts are high, a shot down', and even some masters of national arts have died under the gun, many people who practice martial arts have lost their sharpness, and they feel that they have practiced hard for decades, not as good as a teenager with a gun, and after the country is becoming more and more stable, the government reiterates the 'ban on chivalry and martial arts', and slowly the national arts are becoming weaker and weaker.
After entering the 21st century, the essence of national art has been lost, and some of the so-called martial arts practitioners in China are only flowery, common free fighting in the ring, martial arts conferences, etc., more like children fighting, holding you and falling me.
Seeing this, Ding Yi couldn't help but sigh, once the shame of the Chinese nation and the foundation of protecting the family and defending the country, in this era, it was once used for martial arts performances and abducted and deceived.
Now he finally understands how enthusiastic it is for people who practice national arts to say the firm sentence of 'only killing the enemy, not performing'.
Ding Yi settled down and continued to search on the Internet, becoming more and more interested in national art in his heart.
What he saw in the back surprised him even more.
About two or three hundred years ago, or more than a hundred years ago, the Internet seemed to describe this period of time very vaguely, and in the city where Ding Yi is staying now, several masters of national arts have sprung up in Dongning City.
These people don't know from whom they learned the real national arts, so that the national arts shine brightly, and once again usher in a period of golden age.
After so many years of development, now the national art of the empire has been carried forward all over the world, and the domestic sects are also blooming, but because the government is also firmly committed to the fundamental principle of 'banning with martial arts', there are no reports of national arts in the country.
All those who study Guoshu study in private, and the enrollment of various schools is also very low-key and strict.
Even ordinary children do not have the opportunity to come into contact with the national arts, only some famous nobles, children of families, and children of high-level government officials have the opportunity to enter the various sects to learn the national arts.
"It turns out that the resurgence of national art actually started in Dongning City, I don't know what kind of genius has come out of Dongning City, and it can actually re-drive the rise of national arts?" Ding Yi carefully checked on the Internet, this history seems to have been deliberately hidden, the so-called several masters of national art in Dongning City, all of them have no names and information left, and their stories are also very expressive, like.
"This kind of thing, maybe you can only ask the truth from the mouth of the master of national arts, and you shouldn't find it on the Internet. Ding Yi muttered to himself in his heart, and he also became interested in these great masters of great arts.
According to the description on the Internet, after hundreds of years, the inheritance and perfection of several generations of national arts, and now it is divided into three levels of bright energy, dark energy, and chemical strength.
It is said that there is a distinction above Huajin, but it belongs to a higher and deeper realm, and in many sects, it is passed on by word of mouth, and people who have not been transformed have never heard of these realms.
This division began with the posthumous work "Can Say Xingyi Quan Sutra" by the master of Xingyi Boxing Guo Yunshen (a martial artist in the late Qing Dynasty, known for his half-step collapse boxing all over the world).
Guo Yunshen said that Xingyi Quan has three truths, three steps of kung fu, and three practice methods.
The three-layer truth is: practice refinement and transformation of qi, practice of qi and transformation of spirit, and practice of spirit to return to emptiness.
The three steps of kung fu are: easy bones, easy tendons, and easy marrow.
The three practice methods are: bright energy, dark energy, and chemical energy.
When he saw this, Ding Yi thought to himself that the Shaolin Temple, the first sect in the world in martial arts, has the supreme magic skill "Yijin Jing", which is only equivalent to middle-level kung fu in Guo Yunshen's works. (In fact, in history, Master Bodhidharma passed down the two scriptures of Yi Jin and washing the marrow, which was intended to let the monks practice it, to strengthen the body of the person, and return the original face of the person, and then to the Song Dynasty, the famous general Yue Fei of the Southern Song Dynasty expanded the meaning of the two scriptures, as the three classics: Yi bone, Yi tendon, and marrow washing.) )
Guo Yunshen's three-step kung fu is mostly evolved from Yue Fei's three classics.
The so-called Ming Jin, literally: it is an obvious fist strength.
In terms of national arts, it is said: the strength of the fist is also.
But this energy, for ordinary people, is your strength.
Foreign professional boxing champions have 300 catties, 400 catties or even 500 catties in a punch, this is your strength, your fist strength, but they have already reached the peak in this way, and it is impossible to surpass it no matter how they practice, because this is not Ming Jin.
Only when you practice the first step of kung fu can you call it Mingjin.
The first step is to change the bones, and the boxing scripture says: those who change the bones, that is, practice the essence and transform the qi, and the way of the easy bones. Because the innate qi in the human body is not compatible with the acquired qi, and the physique is not strong, it is invented---。
The boxing scripture is very long, and it means in the vernacular, that is, people's physique is not good, and practicing Yi Gu can improve the physique, and the chaotic qi in the body can be stored in the dantian, so that the inside and outside of the body are the same, and the strength is greatly increased.
At this time, people's fists are already indestructible, and the instantaneous explosive force is even more ferocious, and if you also punch on the tree, you may cover your fists in pain and scream, or even break bones, and people who practice Ming Jin can break small branches with one punch without harm.
In modern society, the most famous person should be Li Moulong.
It is said that Li Moulong's turn and side kick can kick people out of more than 20 meters, why is he so thin and has such a strong strength, because he has stepped into Mingjin, and the power of his fists and feet is far more lethal than the power of some boxing champions.
A regular fight in the ring may not be the opponent of the boxing champion, but if there is no rule of fighting, the ten boxing champions may not be his opponent.
It's a pity that Li Moulong has only entered the early stage of Ming Jin, probably similar to Brother Su Ya killed by Ding Yi, maybe not as good as Brother Su Ya, in the later stage, he spent more time on movie performances, and he didn't have the guidance of the Master, and he forgot the mantra passed on by the masters of national arts, "Only kill the enemy, not perform." So his life's achievements are only in the early days of Mingjin. (When Ip Man saw Li Moulong, he once asserted that this person had a short life, and later it really worked.) )
And no matter what the national arts, the basic skills and starting point are the standing piles.
There are many kinds of standing piles, different schools, and different masters have different standing piles.
The starting point of Xingyi Quan is the three-body pose, if the three-body pose is not taught by the master, it is easy to have problems standing by yourself, Ding Yi searched on the Internet, found a horse step, looked carefully, jumped off the bed, put on a pose, exhaled, and stood up for a horse step.