Chapter 74: The Ancient Seventy-Four Points Are Unfriendly:
In the afternoon, there are guests visiting.
Even though Wei Jue was busy writing another new article arranged by his teacher Le Guang, he still put down his pen, hurried out of his own study, and went to the front hall to greet the guests in person, looking forward to the arrival of the other party.
Tuoba Liuxiu's expression did not change and followed behind Wei Jue.
It's just that he has changed from a very happy expressionless face to a very unhappy expressionless face. Every time this guest of Wei Jue came, Tuoba Liuxiu would not be too happy. Because this guest's name is Xie Kun.
Who is Xie Kun?
To put it simply, Xie Kunzi is a young man, a native of Yangxia, Chen County (now Taikang, Henan), and the weak crown is already well-known, he is Wei Jue's senior brother and one of Wang Yan's five friends.
Wang Yan in history is four friends, but there is one more Wei Jue in this life, so four friends become five friends. Wei Jue is the youngest among them, and he is also the best-looking, and he is even more optimistic about Wang Yan and Le Guang, the two leaders of Qingtan, and feels that he is most likely to inherit the responsibility of the next generation of Qingtan.
Four friends, five friends, twenty-four friends, this kind of saying can be seen in the historical records before the Sui and Tang dynasties, because this is a popular saying at that time, basically referring to several good friends who know each other.
Just as most of the friends of beautiful women are also beautiful women, most of the friends of Baume & Mercier are also Baume & Mercier.
Therefore, when X friends, who have relevant records in history, appear side by side with their names, it always makes Wei Jue feel that a certain idol group has debuted. It's like JGY24, the era of the bamboo forest or something.
【jgy?】
"Jinguyuan, didn't you say that the place where the twenty-four friends often met in history was in Shichong's Jinguyuan?" Wei Jue opened his mind, thinking that he and the stupid prince could be a tins or by2 or something.
[Then what are you and Wang Yan?]
"Mayday!"
Tuoba Liuxiu: I'm so stupid, I shouldn't have asked in the first place.
Speaking of Wei Jue's Mayday group, cough, no, it's Wang Yan's five friends, the group members are Wei Jue, Xie Kun, Wang Dun, Yu Yi (ai) and Ruan Xiu, plus Wang Yan is actually six people, but Wei Jue really doesn't know any modern popular group with six people, so it's still Mayday.
The characteristics of the "Mayday" combination can be seen from their surnames, family, family, family, beauty, beauty, beauty, good eloquence, good eloquence, good eloquence, good eloquence.
- If they make their debut in the modern era, they will definitely rush out of Asia and go to the world, cough.
The captain of "Mayday" is naturally Wang Yan, who has the highest status, Wang Yan should not need to be introduced, a strange uncle who likes to tease Wei Jue.
Wang Dun is Wang Yan's younger brother, the one who married the princess of Xiangcheng and later rebelled unsuccessfully.
Ruan Xiu is a relative of Ruan, and he is also Chen Liuruan;
Yu Yu was born in Yingchuan Yu, and he is the uncle of Wei Yu's sister-in-law, Yu, and the kinship of the family is so complicated;
Xie Kunma......
Anyone who has memorized the poem "Wang Xie Tang Qianyan in the Old Times" can probably have a vague impression that the Wang family and the Xie family were the two most famous families in the Wei, Jin, Southern and Northern Dynasties.
However, these two families actually climbed to the top of the family circle after Yongjia crossed to the south.
At the moment before the Western Jin Dynasty was destroyed, the development of King Langya was not bad, and it was on par with the King of Taiyuan Dou, because there was a Wang Rong, one of the seven sages of the bamboo forest, in the family.
Chen Junxie is a bit miserable.
Chen Jun Xie is now Xie Kun's father, Xie Heng, who is in charge. Father Xie was an excellent Confucian scholar, and as the name suggests, he was proficient in Confucianism. Although the court of the Western Jin Dynasty was also advocating Confucianism, anyone with a discerning eye could see that metaphysics was the dominant ideology and was becoming popular.
Xie Heng of the Confucian family was a little embarrassed at this time.
People have strengths and weaknesses, just like Wei Jue can't make a fuss no matter what, Father Xie can't learn metaphysics anyway. What is "the Tao, the Tao, the non-constant way, the name, the name, the non-constant name", he really scratches his head and doesn't understand, yes yes, where does it come from, what is it and is not?
If you don't even have a basic common language with your boss or colleagues, but you can't pick up what others say, you're destined to be an outlier.
Xie Kun's father, Xie Heng, is such an ideologically distinctive outlier, who is respected by most people.
It's not that Xie Heng doesn't want to change, it's just that he can't change.
So, Xie Heng made the wisest decision in his life as the head of the family, he single-handedly guided the transformation of his eldest son Xie Kun, worshiped the leader of the Qing Tan as a teacher, and made friends with the leader of the Qing Tan, integrating metaphysics and Confucianism, which became the most important link in the rise of the Xie family.
Because of Xie Kun, in the next generation of the Xie family, there will be amazing characters like Xie Shang and Xie An, there will be the Xie family with the same name as the Wang family, and there will be Li Bai's lifelong idol Xie Lingyun.
The Xie Kun that Wei Jue got acquainted with was the eldest son Xie Kun who played a key role.
Xie Kun was born in the second year of Taikang, five years older than Wei Jue, younger than Brother Zao, and the same age as Sister Yi. Brother Zao once felt that Xie Kun was a good match for Wei Yi's life, well, so far, Brother Zao also thinks so, Xie Kun, who is simple and knowledgeable, is the best brother-in-law in Brother Zao's mind, no matter how you look at it, it is much better than Pei Xiu, who doesn't even dare to kill chickens.
But creation is like this, Wei Yi didn't take a fancy to Xie Kun, Xie Kun ...... In fact, it doesn't mean anything to Wei Yi, Wei Yi is very good, but Xie Kun prefers women with silk flowers.
Brother Zao was killed and didn't believe it.
"How could he not like Ah Xian? Ah Xian is so good. In Brother Zao's eyes, his sister and younger brother are the best in the world, and no one can dislike it, "Moreover, if he doesn't like Ah Xian, what does he always come to our house for?"
"He's my brother. Wei Jue had to remind.
In history, Xie Kun did not worship Leguang as a teacher, but Xie Kun in history also had an excellent relationship with Wei Jue. Among the several hand-me-down stories related to Xie Kun, Wei Jue accounts for two.
One of them is "Weeping Wei Jue". In the sad death chapter of "The World Says New Words", there is an appearance [Wei Xima mourned in the sixth year of Yongjia, Xie Kun cried, moved passers-by] (original words), and there are also relevant records in the "Book of Jin", [Xie Kun cried and mourned, and people asked: "What compassion does the son have to mourn?" replied: "The pillars are broken, and I don't feel sad." ”】。
Probably means that Wei Jue died in the sixth year of Yongjia, Xie Kun couldn't help crying, and even moved passers-by, others asked him why he was crying, and he said that the pillars of the country were broken.
The high praise for Wei Jue is also very rare.
And another story related to Xie Kun and Wei Jue in history is that he talked with Wei Jue all night. Xie Kun was originally Wang Dun's escort specially invited because Wei Jue came, but it turned out that Wei Jue and Xie Kun had a hot chat, so that Wang Dun had no room to interject at all.
Two people who cherish each other like this, if Tuoba Liuxiu can see Xie Kun, it will be called a ghost.
Wei Jue was very kind to see Xie Kun, not only because Xie Kun was his senior brother and was friendly with him, but also because Xie Kun's father, Xie Heng, is now the Guozi Sacrifice Wine, that is, the principal of Luoyang Taixue.
Historically, it was the first position of the Guozi sacrificial wine, and the later Guozixue, the name of the central official school.
Therefore, although Xie Heng and Pei Heng are both national sacrificial wines, the amount is completely different, Pei Heng is the principal of the children of many families, but Xie Heng is only the principal of Luoyang Taixue.
One of the reasons why Wei Jue gave Mr. Wei an exclusive analysis of the old man Wei that he had to go to Luoyang Taixue was that Xie Heng was the principal of Luoyang Taixue, and if the Wei family wanted to develop, it needed allies, and if the country wanted long-term peace and stability, it needed talents. No matter how you look at it, the Xie family, who is now down-and-out and in urgent need of someone to pull it, is a good choice.
Wei Jue wants to reform Luoyang Taixue, so naturally he can't bypass the principal, and befriending the principal is definitely a sure-fire deal.
[Your brother's teacher Zhang Hua is too often, do you remember?] Tuoba Liuxiu reminded Wei Juedao, [After the fall of Yang Jun, Zhang Hua re-entered the court, although he had a new important position, he also held too often. 】
Taichang is the top boss of the country's sacrificial wine.
"I know, Taichang is equivalent to the Minister of Education, I can't go past the principal for everything and go directly to the Minister of Education, right?" Wei Jue is no longer as blind to the ancient official position as he was in the past.
[Like?]
For example, Wei Jue wants to reform the school uniform of Luoyang Taixue.
Xie Kun came this time to discuss the new school uniform with Wei Jue. Wei Jue mentioned a few words to Brother Xie Kun at the previous banquet, and Xie Kun understood it and discussed it with his father when he went back.
Xie Heng wanted his son to be able to blend into the metaphysical circle, so naturally he would not let go of this opportunity to sell Wei Jue well.
Even though Luoyang Taixue inherited from the tradition of the Eastern Han Dynasty and has always advocated learning Confucian and Mencian Confucianism, most of the students are also dressed in Confucian shirts, and there is no unified school uniform. But Xie Heng finally agreed to Wei Jue's mention of the wide robe, trying to make Wei Jue, who was about to enter the school, happy to live in Luoyang Taixue, and happy to learn, and it was best to stay all the time and not transfer schools.
[Xie Kun is still very frivolous. Tuoba Liuxiu spared no effort to tell Wei Jue about Xie Kun's various black histories.
"???" Wei Jue didn't think his senior brother was frivolous, in the days when Xie Kun hadn't become an official and was also studying at Leguang's house, he was extremely good at taking care of Wei Jue.
Just when Tuoba Liuxiu was about to explain, Wei Jue and his party finally walked to the front hall and picked up Xie Kun, but saw a Xie Kun with a smile that was more reserved than Wang Ji's smile before when he had a toothache.
"Senior brother, what's wrong with you?" Wei Jueshang said with concern.
Xie Kun picked up his pen and wrote a few words on the paper he carried with him - go to your yard and talk about it.
After arriving at Wei Jue's courtyard, Xie Kun wrote again - you promise not to laugh.
"I promise. Wei Jue thought to himself, it can't be that Xie Kun also has a toothache, right? Oral hygiene is very important!
Xie Kun finally opened his mouth, the kind of air leakage, Wei Kun took a closer look, only to find that Xie Kun had two missing teeth, although it was not the front teeth that decorated the façade, it would not affect the appearance, but there was always a strange feeling when he spoke.
!!: "Senior brother, have you been beaten?"
Tuoba Liuxiu likes to hear it: [This is the story I want to tell about his frivolity, it seems that I don't need to tell it, you can listen to him himself say this. 】