"There are no words to lean on Tongyun!" Zhang Xiaofan used the little strength he had left, and muttered these seven words!

Then Zhang Xiaofan suddenly remembered a picture in his mind, which was on the balcony of a small villa building, he and a woman, after dinner, looked at the burning clouds in the west together, the breeze blew, and the woman suddenly chanted these seven words.

Thinking of this, the deep memory in Zhang Xiaofan's mind suddenly came alive, and then he and this woman traveled through the universe together, passed through the spatial rift of the two realms together, and prepared to join the Tianji Pavilion together.

It wasn't until a Yuan Infant monk named Situ Lei tested himself with a heart talisman and asked what his name was, and Zhang Xiaofan recalled that his answer was Fang Huairan.

As soon as he thought of Fang Huairan, Zhang Xiaofan's expression was stunned, and he stood there for half an hour, Zhang Xiaofan, no, it should be called Fang Huairan at this time, and a sweet smile appeared on the corner of his mouth.

He opened his mouth and spat out a small cyan sword, which rose in the wind, and in the blink of an eye, it rose to more than a meter long.

Fang Huairan shook his right hand, and then casually waved it in front of him, and a pitch-black crack was split by the flying sword.

Glancing nostalgically at the scene of Caomiao Village in "Zhu Xian", which seemed to be his favorite Xianxia romance, Fang Huairan smiled freely, and the five-colored light on his body flashed, and he got into the dark cracks.

As soon as he entered the crack, the scenery around Fang Huairan's body changed, and his divine consciousness instantly broke away from the illusion and returned to his physical body.

Opening his eyes, Fang Huairan saw himself sitting cross-legged on the altar specially refined for the advanced Mahayana period, and was just about to turn his head to look around, when suddenly the breath in his body changed, and the effect of the Heaven and Earth Yuan Qi and the Heaven and Earth Law that he had absorbed and transformed before in the realm advanced This law raised his cultivation to the early stage of Mahayana.

A coercion of the early Mahayana period swept out with Fang Huairan as the center, and then an invisible throbbing suddenly appeared in the valley.

Fang Huairan raised his eyes and looked around, and found that Zhou Tong, He Yang, and Yu Jinming were confused for a while, and immediately realized that they had entered the legendary unity of heaven and man, but it was different from the unity of heaven and man who really crossed the catastrophe and became immortals, this can only be regarded as the unity of heaven and man.

Compared with the true unity of heaven and man, the pseudo-unity of heaven and man does not allow the success of the tribulation, and there is already an incarnation cultivator who touches the law of the Great Dao that he is in harmony.

Note that this is touch, which is not the same as the previous induction and absorption.

Heaven is always standing, the Tao is eternal, the Lingxiao Three Realms Yujing Twelve-fold Building, the use of the laws of heaven and earth in the middle realm, whether it is induction or absorption, it is only the use of the skin.

Only the upper realm above the incarnation is the Da Luo Jin Immortal who fundamentally touches the law of the Great Dao, and after passing through the realm of the Dao, and finally completely merges with the Great Dao, and achieves the Pure Yang Realm.

As for the immortal realm above the pure yang, it is in addition to the one Great Dao Law that it is combined, and then it is combined with another Great Dao Law opposite to it.

It is not until the two opposite laws are all in harmony with oneself that the monk can be regarded as the Great Perfection of the Immortal Realm, and finally the two laws are merged into one and become the Great Dao Law that can create the world and contain opposites, and the monk can be regarded as an advanced creation realm and a generation of Dao Ancestors.

At this time, the monk can use the treasure of creation to create his own heavens and worlds.

Of course, the monk can come out of the pseudo-heaven and man realm, if there is no special means, the monk will easily fall into it and cannot extricate himself after entering the pseudo-heaven and man realm, until the final physical decay and complete fall.

At this time, looking at the yellow light coming out of Zhou Tong, He Yang and Yu Jinming, Fang Huairan must have been sure in his heart that with the blessing of Xuanhuang Qi, after the three of them entered the Pseudo-Heaven and Man Unity, they should be able to make great gains.

It's a pity that although the pseudo-heaven and man are in harmony, it is not something that anyone who wants to enter can enter, the opportunity is very important, don't you see that Mu Hao, Lin Shifeng, Jiang Ziliu and Jiang Yanyue have not entered!

When a few people talked about the Pseudo-Heaven and Man Unity together, they guessed that only monks whose mental state cultivation was extremely strong, or monks whose divine consciousness strength was already very close to the upper realm, could enter the Pseudo-Heaven and Man Unity realm.

At that time, several people guessed that Yu Jinming, as a sword cultivator with a very strong mind, should be able to sense, and Zhou Tong should be fine because of the strength of his divine sense, and the rest of the people are not easy to say.

I didn't expect that Heyang could also enter the realm of pseudo-heaven and man, which is really an unexpected gain!

Thinking that his apprentice usually doesn't talk much, it seems that his mental training is also good, much stronger than Mu Hao and Lin Shifeng, it seems that he will have to supervise the latter two in the future! Fang Huairan thought in his heart.

After sensing the situation of Zhou Tong and the others, Fang Huairan began to collect his Mahayana breath, now that the demon has passed, he is already an early Mahayana monk, and as long as the realm is stabilized, there will be another Tianzun in the two races.

However, before that, Fang Huairan did not get up immediately, but opened his mouth to spit out the yin and yang gourd that was about to move in the sea of knowledge.

As soon as the Yin Yang gourd came out, it immediately suspended above Fang Huairan's head, and then a terrifying suction force came out of his body.

After the valley became thin because of Fang Huairan's absorption of the aura of heaven and earth, the aura of heaven and earth that was slowly replenished from other places gathered again.

First, the aura light points, then converged into five-colored light clouds and clouds, until finally formed a 100-meter-diameter aura light ball containing the laws of the Yin and Yang Moral Dao.

Sensing that there was only the law of the Yin and Yang Moral Dao in the ball of light, Fang Huairan frowned slightly, secretly wondering if this time the Qingyu Dragon Yin Sword and the others could use the Yin and Yang gourd to hook the light of the heaven and earth aura for the second time, and follow the benefits together?

Although he was a little worried in his heart, Fang Huairan still released the Green Jade Dragon Yin Sword, the Great World Mirror, the Dragon Dance, the Rainbow Immortal Armor, the Wind and Thunder, and the Immortal Puppet Lu Fei, and flew to the vicinity of the Yin Yang Gourd together.

Of course, before that, Fang Huairan's mind moved, and a jade-colored spherical light curtain rose from the altar under him, covering himself and the Yin Yang gourd to prevent others from prying eyes.

Soon, the aura ball above his head was formed, and then like mercury flowing, it was once again left in the five-colored round light that was injected into the back of Fang Huairan's head.

After all, without the transformation of Fang Huairan's physical body, the aura in the aura light ball is still the aura of heaven and earth, not the vitality of heaven and earth, even if it contains the laws of the Yin and Yang Moral Dao, it cannot be directly absorbed by the Yin and Yang gourd.

Perhaps the task of absorbing the aura of heaven and earth was completed, and the yin and yang gourd suddenly fell and returned to Fang Huairan's sea of knowledge.

Soon, Fang Huairan felt that the sea of knowledge began to transform into the vitality of heaven and earth, and at the same time, the laws of the Dao of Yin and Yang Morality were also stirring in the sea of knowledge with the birth of the vitality of heaven and earth.

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