"Sure enough, the Sutra of Mountains and Seas has an impact on the body," Earth Fang Yu put down the Sutra of Mountains and Seas, and he felt the surging power, although it did not appear in his body, but even through countless barriers, he still had a connection with the body, and he could feel the roar like an ancient beast.

However, Fang Yu also understood the truth that greed can't chew too much, maybe not only a book of Mountains and Seas could add to Fang Yu, but he could also feel the weakness in the body, the body was exhausted, and now was not a good opportunity to improve his strength.

Earth Fang Yu returned to school, although he was now the boss of the party, but Earth Fang Yu still kept in mind the idea of the ontology, that is, he must not let his parents worry about him, of course, he was also fulfilling his own thoughts.

The next day, Fang Yu came to the library again, and this time, Fang Yu opened Lao Tzu's Tao Te Ching.

The Tao is also the Tao, and the non-constant Tao is also. The name can be named, and the name is not constant. "Nothing" is the beginning of heaven and earth, and "being" is the mother of all things. Therefore, we always "have" and want to see its wonders, and we often "have" and want to see it. These two have the same name and the same name, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

The world knows that beauty is beauty, and evil is evil. We all know that what is good is good, and what is not good is good. There is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are mutually beneficial, sound and sound are harmonious, and they follow each other. Heng also. It is to do nothing for the saints, to teach without words, to do all things and to begin, to be born, to be ashamed, and to succeed without dwelling. Fu Wei Fuju is not going to go.

If you are not virtuous, you will not fight with the people, if you are not expensive and rare goods, you will not be thieves, and if you don't see what you want, you will not be confused. It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones. He often makes the people ignorant and desireless. The wise man does not dare to do it. If you do nothing, you will not be cured.

Dao Chong, and use it or not profit. Abyss, like the sect of all things. Frustrate its sharpness, resolve its disputes, and its light, and its dust. Zhanxi, as if it exists. I don't know whose son is the first of the emperors.

Heaven and earth are unkind, and all things are dogs, and saints are unkind, and people are dogs. Between heaven and earth, it is like a void and unyielding, moving and coming out. It is better to be in the middle than to be poor.

The god of grains is immortal, it is called Xuanqi. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

Everlasting. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside. It is not because of its selflessness and evil, so it can become its selfishness.

The good is like water, and the water is good for all things. Dealing with the evil of all people, so it is more than the Tao. Dwelling in a good place, having a good heart, being kind and benevolent, being kind and believing, being good in governance, doing good things, and moving in good times. The husband is indisputable, so there is no especially.

Holding on to the profit, it is not as good as that. It cannot be kept for a long time. The house is full of gold and jade, and Mo can keep it. Rich and arrogant, self-blame. Retirement is the way of heaven.

Carrying the camp and embracing one, can be detached from it, be dedicated, be infantile, cleanse the mysteries, be flawless, love the people and govern the country, can be ignorant, can be ignorant, can be a female, understand the four da, can do nothing, give birth to animals, give birth but do not have, do not worry, grow but not slaughter. It's called Xuande.

Thirty spokes are a total of one rake, when there is none, there is a car. 埏埴 as a tool, when it is not, there is a use of the instrument. The chisel is thought to be a room, when it is not, there is a room. Therefore, there is a benefit, and there is no use.

The five colors make people blind, the five tones make people deaf, the five flavors make people feel refreshed, the galloping hunt makes people crazy, and the rare goods make people get in the way. It is to take the saint as the belly and not as the goal, so go to the other to take this.

If you are frightened, you will be in great trouble. What is the meaning of being pampered and humiliated? Pampered is the next, if you are surprised, if you are surprised, if you are surprised, it is said that you are pampered and humiliated. Therefore, if you think that you are the world, if you can send it to the world, if you love the world, if you can trust the world.

If you can't see it, you will be called Yi, if you don't hear it, you will be called Xi, and if you can't fight, you will be called a small name. These three cannot lead to slander, so they are mixed into one. There is no light on the top, nothing is clear on the bottom, the rope is indescribable, and it returns to nothing. It is said to be formless, and the image without image is to be in a trance. The first one is missing, and then the one is gone. The way of the ancients is to keep the present. Being able to know the beginning of the ancient times is the Taoist era.

The good of the ancients are scholars, subtle and mysterious, and unrecognizable. The husband is only unrecognizable, so he is strong: Yu Xi, if the winter wades through the river, if the winter, if the neighbors, if the neighbors, if the guest, if the cold, if the ice will be released, Dunxi, if the simple, the barren, if the valley, chaotic, if turbid. Turbid and quiet, Xu Qing. An Yidong, Xu Sheng. Those who keep this way do not want to make a profit. The husband is not profitable, so he can not be new.

To the void, to the extreme, to keep quiet, to be quiet. All things work together, and I look at it. There are many things and things, and each one returns to its roots. In the final analysis, it is said to be quiet, and silence is said to be overcome. The fate is said to be normal, and the knowledge is often clear. I don't know what is usual, and I act in vain. Knowing Changrong, Rong is the prince, the prince is the king, the king is the sky, the sky is the way, the road is long, and the body is immortal.

Taishang, I don't know what I have, secondly, I praise it, secondly, I am afraid of it, and secondly, I insult it. Faith is not enough, there is unbelief. Leisurely, its noble words. When the success is done, the people say: I am natural.

The great road is wasted, there is benevolence and righteousness, wisdom comes out, there is great hypocrisy, there is discord between the six relatives, there is filial piety, the country is chaotic, and there are loyal ministers.

Absolute sainthood and abandonment of wisdom, the benefit of the people is a hundredfold; absolute benevolence and righteousness, the people restore filial piety; absolute abandonment of profit, there are no thieves. These three are considered to be texts, insufficient. Therefore, the order belongs: see plain and simple, think less, and learn without worry.

What is the difference between beauty and evil? What is the difference between beauty and evil? What people are afraid of, we must not be afraid. The crowd is bustling, like enjoying the prison, like taking the stage in spring. I am alone, and there is no omen, tons and tons of me, like a baby's child, and a puppet, if there is no home. There are more than everybody, but I am the only one. My foolish heart is also a ton of sorrow! The common man is clear, and I am alone in a faint state. The laity observe, and I am alone. Light, like the sea, hopeful, endless. Everyone has it, but I am stubborn. I am different from others, and I am a precious mother.

The face of Confucius, but the way is to follow. The Tao is a thing, but it is in a trance. In a trance, there is an image, in a trance, there is something in it, in a trance, there is a fine in it, and in it there is a faith. From now upon and from ancient times, its name has not gone to read the public. How do I know the state of the people?

The song is complete, the vain is straight, the depression is profitable, the new is new, the less is gained, and the more is confused. It is a saint holding one for the world. If you don't see yourself, you will be clear, you will not be self-conscious, you will be prominent, you will not be self-defeating, you will be meritorious, you will not be self-conscious, you will be long. The husband is indisputable, so the world can not fight with it. The so-called song of the ancients is complete, how can it be false!

Hope is natural. Therefore, the wind does not end, and the rain does not end. Who is this? Heaven and earth cannot last long, and what is the case with people, so those who are engaged in the Tao are the same as the Tao, those who are virtuous are the same as virtue, and those who are lost are the same as those who are lost. Those who are the same as the Tao are also happy to gain it, those who are the same as the virtuous are also happy to gain it, and those who are the same as the one who loses are also happy to gain it. Faith is not enough, there is unbelief.

Those who are enterprises do not stand, those who cross are not good, those who see themselves are not clear, those who are self-righteous are not promote, those who are self-cutting are not successful, and those who are self-conscious are not long. It is also in the Tao, and it is said that the surplus food is redundant, and the thing or evil is evil, so those who have the Tao do not live.

There is a mixture of things, born from nature. Lonely, ** without changing, traveling around without dying, can be the mother of heaven and earth. I don't know its name, the word is called the way, the strong is for it, and the name is big. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the people are big. There are four major domains, and people live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

Heavy for light roots, quiet for the restless king. It is a gentleman who never leaves the weight all day long. Although there is a view of glory, the swallow is transcendent, but the lord of ten thousand times, and the world is light, light is rootless, and impatience is lost.

Good deeds, no traces, good words, no flaws, good numbers, no planning, good closure, no key and unbreakable, good knots, no rope and no unsolving. It is a saint who is always good to save people, so he does not abandon people, and always good to save things, so there is no abandonment. It's a god. Therefore, those who are good are not good teachers, and those who are not good are the assets of good people. Don't value his teacher, don't love his qualifications, although he is a big fan of wisdom. It's said to be wonderful.

Knowing its male, guarding its female, is the world's stream. For the world's stream, Changde will not leave. Changde does not leave, and returns to the baby. Know its glory, guard its humiliation, and be the valley of the world. For the valley of the world, Changde is enough. Changde is enough, return to the park. Knowing its whiteness and guarding its black is the world's style. For the world's style, Changde is not distant. Changde is not resigned, and it returns to Wuji. Pu San is a tool, and the saint uses it as an official, so the great wisdom is not cut.

I will want to take the world and do it, I see that it is a last resort. The world's artifact, can not be done, can not be grasped. Those who do it lose, and those who hold on to it lose. It is because the saint does nothing, so there is no defeat, and there is no attachment, so there is no loss. The husband or the thing is either walking or following, or boasting or boasting, or strong or bad, or carrying or sting. It is to go to the saints, to luxury, to Thailand.

Those who are masters of the Tao do not strengthen the world with soldiers. It's okay. Where the division is, thorns are born. After the great army, there will be a fierce year. The good ones are only fruitful, and they dare not take advantage of the strong. Don't be cautious, don't cut down, don't be arrogant. If you have to, don't be strong. If things are strong, they are old, and they are not Tao, and they are not Tao.

The husband and soldier, the ominous weapon, the object or the evil, so there is no way to deal with it. If a gentleman lives on the left, he will use soldiers on the right. The soldier's ominous weapon, not the gentleman's weapon, has to be used as a last resort, and tranquility is the best. Victory is not beautiful, and the beauty is happy to kill. Those who kill people with pleasure cannot be determined by the world. Good things are still left, and evil things are still right. The general is on the left, the general is on the right, and the funeral is punishable. The murderer weeps with sorrow, and overcomes the funeral.

The Tao is often nameless, simple. Although it is small, there is no way to be able to minister in the world. If the prince can keep it, all things will be self-serving. Heaven and earth are combined, and the nectar is brought down, and the people are evenly balanced. The original system is famous, the name is also known, and the husband will also know the end, and the knowledge can not be destroyed. For example, the road is in the world, and the valley is in the rivers and seas.

Those who know others are wise, and those who know themselves are clear. The winner is powerful, and the self-winner is strong. Those who are content are rich. The forcible have aspirations. Those who do not lose their place for a long time. Those who die and do not die live.

The avenue is flooded, and it can be left and right. All things are born without giving up, and they are not succeeding. It can be called small if it is clothed and nourished by all things without being the Lord, and all things can be called great if they are returned to the Lord without being the Lord. It is not self-sufficient in the end, so it can become great.

Holding the elephant, the world goes. Go and don't hurt, Anpingtai. Fun and bait, passers-by. The exit of the Tao is indifferent to its tastelessness, it is not enough to see, it is not enough to hear, and it is not enough to use.

If you want to do it, you will open it, if you want to be weak, you will be strong, if you want to abolish it, you will want to prosper, and if you want to take it, you will take it. It's a twilight. Weakness is better than strength. The fish shall not be separated from the abyss, and the sharp weapon of the country shall not be revealed.

The Tao often does nothing and does nothing. If the prince can keep it, all things will be self-transforming. I want to do it, and I will make it a nameless simplicity. The town is nameless and simple, and the husband will not want it. If you don't want to be quiet, the world will be righteous.

If you are not virtuous, you are virtuous, and if you are virtuous, you are not virtuous. The upper virtue does nothing and there is nothing to do; The benevolent is not able to do it, and the righteous is there to do it. If you don't respond to it, you throw it with your arms. Therefore, the loss of morality followed virtue, the loss of virtue followed by benevolence, the loss of benevolence followed by righteousness, and the loss of righteousness followed by courtesy. The husband is the one who is faithful, and the first of chaos. Those who know before are the flower of the way, and the beginning of foolishness. It is the husband who treats it thickly, not thinly, and in fact, does not live in its glory. Therefore, go to the other and take this.

In the past, the sky was clear, the earth was peaceful, the gods were spiritual, and the valley was great, and its use was not harmful. If the big profit is rushing, its use is endless. If you are straight, if you are clumsy, if you are clumsy, if you argue. Silence is better than restlessness, cold is better than heat. Tranquility is the right thing in the world. Ying, all things have to live, and the king has to think that the sky is right. As a result, it is said that the sky is not clear, and it will be feared to be split, the earth will be feared of peace, and the earth will be feared of waste, the gods will be fearless, and the valley will be exhausted, and all things will be destroyed, and the king will be afraid of being destroyed. Therefore, you are based on cheapness, and high and below are the base. It is the king who calls himself lonely, widowed, and not valley. This is not based on cheapness, so it has no reputation. That's why I don't want to be as jade as jade, as good as a stone.

The movement of the opposite, and the use of the weak way. Everything in the world is born from being, and some are born from nothing.

When the sergeant heard the sermon, he acted diligently, the sergeant heard the sergeant, and if he survived, he died, and the corporal laughed when he heard the sermon. Not laughing is not enough. Therefore, there are suggestions: if the road is clear, if the road is retreated, if the road is clear, if the road is clear, if the valley is good, if the broad virtue is insufficient, if the virtue is stolen, if the quality is true, if the white is humiliated, the generous is not cornered, the big instrument is late, the sound is loud, the elephant is invisible, and the road is hidden and nameless. The husband is the only way, and the loan is good.

Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and harmonious. The only thing that people are evil is loneliness, widowhood, and no grain, and the prince thinks it is called. Therefore, the thing may be lost and gained, or the benefit and loss. What men teach, I teach. Those who are strong will not die, and I will be the godfather.

The softest in the world, the strongest in the world. Nothing enters into the world, and I am beneficial to know nothing. Teaching without words, doing nothing is beneficial, and the world hopes for it.

Who is the name and the body, who is the body and the goods, who is the most important and who is the sick, who is the one who loves the other, who loves a lot, and who is the one who hides more, who is rich. Therefore, contentment is not humiliating, and knowing that it will not be destroyed, and it can last for a long time.

There is a way in the world, but it is dung. There is no way in the world, and Rong Ma was born in the suburbs. There is no greater misfortune than discontentment, and there is no greater fault than desire. Therefore, contentment is always sufficient.

If you don't go out of the house, you know the world, and if you don't peep, you can see the way of heaven. It is far away, and its knowledge is small. It is made by knowing what the saint does not do, knowing what he does not seeing, and not doing it.

For learning day by day, for the Tao day by day. Loss after loss, so that nothing can be done. Do nothing and do nothing. Taking the world often takes nothing, and it has something to do, which is not enough to take the world.

The saints are always heartless, and take the hearts of the people as their hearts. Those who are good, I am good, those who are not good, I am also good, and virtuous. Those who believe, I believe, those who do not believe, I also believe, and moral faith. The saint is in the world, and he is full of thoughts, and he is confused by the world, and the people are all paying attention to his ears and eyes, and the saints are all children.

Birth to death. Three out of ten are the living, three out of ten are dead, and three out of ten are moved by the place of death. Why? With the thickness of his life. Gai Wen is good at taking the living, the road does not meet the tiger, the army is not armored, the horn is not cast, the tiger has no use for its claws, and the soldier has no room for its blade. Why, husband, with no place to die?

The Tao is born, the virtue of the animal, the shape of the object, and the potential is formed. It is to respect all things and honor virtue. The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual. Therefore, the Tao is born, the virtuous animal is raised, the long is raised, the mature is matured, and the raised is overcome. Born but not had, for the sake of not ashamed, long but not slaughtered. It's called Xuande.

The world has a beginning, thinking that it is the mother of the world. Having obtained his mother, he knew his son, and restored his mother, and he was not killed. Stuff it, close its door, and don't work hard for life. Open it, help it, and don't save it for life. Seeing the small and bright, the soft and the strong. Use its light to restore its light, and leave no body behind;

so that I know and walk on the road, but I am afraid. The avenue is very bad, and the people are good. The court is very different, the fields are very bad, the warehouses are very empty; they are dressed in literary style, they are armed with sharp swords, they are disgusted with eating and drinking, and they have more than enough goods; they are boasting about theft. It's not the way!

Those who are good at building do not pull out, those who are good at hugging do not take off, and their descendants do not take off with sacrifices. Cultivating it in the body, its virtue is true, cultivating it at home, its virtue is surplus, cultivating it in the township, its virtue is long, cultivating it in the state, its virtue is abundant, cultivating it in the world, its virtue is Pu. Therefore, look at the body with the body, look at the home with the home, look at the township with the township, look at the state with the state, and look at the world with the world. How do I know what the world is?

The thickness of virtue is better than that of a child. Poisonous insects do not sting, beasts do not sting, and birds do not fight. The bones are weak and the tendons are soft and firm. The combination of unknown and the peony is fine. All day long, and it is also. Knowing and saying usual, knowing often and saying Ming. Yisheng said auspicious. The heart makes the spirit strong. If things are strong, they are old, and they are not moral, and they are not moral.

Those who know do not speak, and those who speak do not know. Frustrate its sharpness, resolve its disputes, and its light, with its dust, is said to be the same. Therefore, it is not possible to get and kiss, it is not possible to obtain and be neglected, it is not to be obtained and it is profitable, it is not to be obtained and it is harmful, it is expensive if it is not to be obtained, and it is cheap to be unobtainable. Therefore, it is expensive in the world.

Govern the country with righteousness, use troops with oddity, and take the world with nothing. How do I know this? In this way, there are many taboos in the world, but the people are poor, there are many people with sharp weapons, and the country is faint, there are many people with clever tricks, strange things arise, laws and regulations are proliferated, and there are many thieves. Therefore, the sage cloud: I do nothing, and the people are self-reliant, I am quiet, and the people are upright, I have nothing to do, and the people are rich, I have no desire, and the people are simple.

Its government is dull, its people are pure, and its government is inspected, but its people are lacking. It is a saint who is not cut, honest but not slashed, straight but not wanton, and bright but not shining. Misfortune and blessing are relied upon, and blessing and misfortune are lurking. Who knows the extreme? It is not right. It is strange to be revived, and good is to be a demon. The mystery of people is long-lasting.

Governing the world, Mo Ruoxian. The husband is a wife, it is said to be early service, early service is called the heavy accumulation of virtue, the heavy accumulation of virtue is not without restraint, there is no restraint, there is no restraint, there is no knowledge of its extreme, there can be a country, there is the mother of the country, it can be long-lasting, it is said to be deeply rooted, the way of longevity and long-term vision.

To govern a big country, if you cook a small fresh. With the Tao to the world, its ghosts are not gods, not its ghosts are not gods, its gods do not hurt people, and its gods do not hurt people. Saints do no harm. The husband and wife do not hurt each other, so virtue is returned.

The big state is indecent, the world's leader, and the world's friends. It is often better to be quiet, and to be quiet. Therefore, if the small state below the large state is a small state, the small state is taken, and if the small state is below the large state, the large state is taken. Therefore, it is necessary to take it from the bottom, or take it from the bottom. The big state just wants to be a beast, and the small state just wants to get into trouble. The husband and the two have what they want, and the big one should be the lower.

The Tao is the mystery of all things. The treasure of the good is the protection of the unkind. Good words can be respected by the city, and beautiful deeds can be added. Therefore, the Son of Heaven is set up, and the three princes are placed, although there is an arch to take the horse first, it is better to sit in this way. The reason why the ancients were so expensive was that they didn't say: "Seeking to get it, being guilty of it and avoiding evil?" is why it is expensive in the world.

For nothing, nothing to do, tasteless taste. The difficult things in the world must be done in the easy, and the big things in the world must be done in detail. It is because the saint is not great in the end, so he can become great. The husband will not believe in the promise, and the easier it will be and how difficult it will be. It is difficult for a saint to do so, so there is no difficulty in the end.

Its safety is easy to hold, and its omen is not easy to plan. It is brittle and easy to pan, and it is slightly easy to disperse. For the sake of the pre-existence, the cure is pre-chaos. The hugging wood is born at the end of the millennium, the nine-story platform starts from the soil, and the journey of a thousand miles begins with the foot. The people's work is often achieved and defeated. If you are cautious in the end, you will not fail.

Those who are good in the past will not be foolish if they are not enlightened people. The people are difficult to govern, and they are wise. Therefore, if you govern the country with wisdom, you will be a thief of the country, and if you do not govern the country with wisdom, you will be a blessing to the country. Know that these two are also true. The common knowledge of the style is called Xuande. Xuande is deep, far away, and the opposite of things, and then even Dashun.

The reason why Jiang Hai can be the king of a hundred valleys is because of his goodness, so he can be the king of a hundred valleys. It is a saint who wants to go up to the people, and he must say what he wants, and if he wants to go before the people, he must follow him. It is to deal with the saints and the people are not important, and the people are not harmed by the front. It is not tired of being pushed by the joy of the world. With its indisputability, the world can not compete with it.

The world says that I am big, and it seems to be unscrupulous. The husband is only big, so it seems to be unscrupulous. I have the Three Treasures, and I will keep them. One is kindness, the second is thrifty, and the third is not daring to be the first in the world. Kindness can be brave, thrift can be wide, dare not be the first in the world, so can become a long. Now we are merciful and courageous, we are thrifty and broad, we are the first to be the last, and we are dead! Heaven will save it and defend it with mercy.

Those who are good at being warriors do not use force, those who are good at fighting are not angry, those who are good at defeating the enemy will not be with them, and those who are good at using people are under them. It is said to be an indisputable virtue, it is to use the strength of people, and it is said to be worthy of the extreme of the ancients. It is said that there is no line of action, there is no arm, there is no invincible throw, and there is no soldier. The misfortune is greater than the underestimation of the enemy, and the underestimation of the enemy is a few of my treasures. Therefore, the resistance is similar, and the mourner wins.

My words are easy to know and easy to do. The world can not know, can not do. There is a sect of words, and there is a king of things. The husband is ignorant, and he does not know. Those who know me hope that I am expensive. It is a saint who is brown and jade.

If you don't know, you still don't know, and if you don't know, you're sick. The saint is not sick, but sick. The husband is only sick, but he is not sick