Ji Huanyu looked up at an ancient mirror above his head, this ancient mirror was the imperial soldier who accompanied the Void Emperor in his life, and it was also the treasure of the Ji family's town - the Void Mirror. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

During Ji Huanyu's cultivation, it had been hovering over his head, emitting a unique void fluctuation. The fluctuations resonated with Ji Huanyu's bloodline, allowing Ji Huanyu to easily enter the deepest realm of enlightenment.

Ji Huanyu felt as if he had come to the end of the world, standing at the beginning of the long river of time, with the stars in the sky for a while, and the sky was silent for a while. It is as if it is one with the void, with the light and the dust. I can clearly capture the rules of heaven and earth, and have a deeper understanding of heaven and earth.

"No wonder some people say that every imperial soldier is a continuation of the emperor's life. I am the revival of the Void Emperor's bloodline, and this mirror is most in tune with me, and it can easily resonate with me. Holding this mirror while cultivating is equivalent to the Void Emperor personally preaching for me and helping me practice. ”

Looking at the Void Mirror, Ji Huanyu's mind came alive again.

"Every emperor has his own imperial soldiers. If you want to make your imperial soldiers more powerful, generally speaking, the material should be good, and it is best to have the Xuanhuang Mother Qi Source Root, the immortal materials contained in the Chaos Stone, the Nine Great Immortal Gold, and the like. If you want the imperial soldiers to fit more in your body, you need to start cultivating the divine soldiers as early as possible, and it is best to cast an embryo before the four extremes realm really needs to comprehend the Great Dao of Heaven and Earth, and accompany its master to cross the heavenly tribulation. ”

Ji Huanyu stared at the sky above the bitter sea, and could feel that his bitter sea was extraordinarily condensed. The essence of endless life condenses into a series of divine patterns, as if it is cast of divine gold, shining brightly, with extremely vigorous vitality. There are a total of fifty-five divine patterns, which is exactly the number of Dayan.

Ji Huanyu tried to control the "Divine Pattern", because it was very critical and important for the cultivation in the later stage, and it was the key to the prototype of the caster. Each "divine pattern" is like a divine iron chain, wrapped in the sky of the chaotic-colored bitter sea, which is a primitive form formed by the condensation of life essence.

According to the cultivation codex of the former sages, monks can sacrifice the "divine pattern" into various shapes, such as throwing knives, daggers, etc., which can be released outside the body to kill enemies, which is more effective than the "divine pattern". Some people will spend a lot of time and thought to sacrifice the original "divine pattern" into flying swords, small shields, halberds, etc., which are easier to control and will be much more powerful against the enemy.

There are also a few people who are not afraid of complexity and mystery, repeatedly tempering the "divine pattern", sacrificing into "ding" and "bell" or "tower", etc., which can exert all kinds of mysterious powers.

Legend has it that the "vessel" made by a very small number of monks with "divine patterns" may undergo unexpected changes in the later stage, and the "trajectory of the Tao" is interwoven within the "vessel", which has unpredictable power. Of course, this probability is very low, and only those who are gifted and extremely powerful monks may have such an opportunity.

Judging from past experience, the more complex and mysterious the "vessel" refined with the original "divine pattern", the greater the power, and the "ding" and "bell" or "tower" are relatively speaking, and the "trajectory of the Tao" is interwoven inside, and it is hoped that it may be a little larger.

Throughout ancient history, we can know that the weapons cast by emperors and emperors are all strangely shaped. What stove (Hengyu furnace), mirror (void mirror), bell (Wanlong bell), staff (unicorn staff) and so on and so on. Among them, those who can refine the "Ding" and "Bell" and "Tower" to the end are all super strong. The Emperor Zun cast the Yuan Ding of all things, the Emperor of the Beginningless Emperor cast the Bell of the Beginningless, and the later Ye Fan cast the Mother of All Things Ding. In the end, these weapons are all immortal-level existences.

Of course, the more complex the "instrument", the more difficult it is to form, and it takes endless energy and time to temper a silhouette, and the years are wasted.

Moreover, even if it is a fluke success, it is difficult to get a reward for penance in the later stage. After all, the hope of the "Trajectory of the Dao" is too slim, and for many monks it is just a legend, reserved for a very small number of amazing and brilliant characters.

Ji Huanyu is not worried about whether the "weapon" he is refining can appear "The Trajectory of the Dao", after all, the physique is there, and it is destined to reach an extremely high level, and what he is considering is the height and power that the "instrument" can achieve.

Tempering the original "divine pattern" into a "vessel" is very important for the monks, and everyone will take it seriously, because this is the root of their future "imperial objects".

After the vast majority of people temper the "Divine Pattern" into a "weapon", they will choose a spiritual treasure with the same shape, and only when the two are consistent can they exert the greatest power. Of course, the shape is different, and it is not impossible to control other weapons, but it is somewhat discounted.

There are also some monks who continue to condense the "divine pattern" and repeatedly refine their own "weapons", without the need to control other physical weapons, and the "weapons" tempered are their spiritual treasures.

According to the records of the Wheel Sea Scroll of the "Void Sutra", the four realms of the bitter sea, the spring of life, the divine bridge, and the other side, each realm can temper a "device".

Ji Huanyu is already a monk in the realm of the bitter sea, and now he will temper his first "instrument", he is seriously thinking about what to choose, because this is a very important matter, once the "instrument" is refined, it will be difficult to change.

Moreover, the first "instrument" is the foundation of the future, and it is much more important than the "instrument" tempered by other realms.

The mirror can be considered, the "Void Sutra" is an ancient scripture written by the Void Emperor, which naturally has the process of the Void Emperor refining the Void Mirror, if the descendants practice the "Void Sutra", they can be cast into weapons according to the records.

Ji Huanyu is the revival of the bloodline of the Void Emperor, and he has cultivated the "Void Sutra", and it is also the Chaos Body, which is the extraordinary physique of the Great Emperor, as long as he is willing to pay a certain price, he can even turn the Void Mirror into his own and become his own enlightenment weapon.

It's just that what makes Ji Huanyu uncertain is that he himself is more optimistic about the chaotic body. After all, the stronger the bloodline of the Emperor's Dao, the more he must cut off the influence of this bloodline and walk out of his own Dao when he preaches the Dao.

Strictly speaking, the revival of the Void Emperor's bloodline is more of a foreign thing, because sooner or later its influence must be ruled out - unless the Void Sutra is cultivated to preach. It's just that in that case, not only does the combat power need to be studied, but even whether it can achieve the Red Dust Immortal is difficult to say. Which Red Dust Immortal didn't bring the path he opened up to the end?

Only your own physique can accompany you all the way without causing too much trouble. It's just that after reaching the realm of the Heavenly Emperor and realizing the origin of the physique, there will be an ultimate leap and turn into a mortal body.