Chapter 793: Choice

Qin Feng took a deep breath.

Look at the scene in front of you.

My heart also calmed down.

Stepping over here and walking through the entrance of the cave, what appeared in Qin Feng's eyes was a long and narrow passage.

The passage was very long, at least Qin Feng couldn't see the end at a glance.

This is the tomb of Yinxu, and it is also the tomb of the first emperor in Chinese history, which is naturally different from other imperial tombs.

Qin Feng looked at the long and narrow passage in front of him.

And I was cautious in my heart.

The powerful yin aura that the divine consciousness had felt before came from the end of this passage.

Qin Feng understood that if he wanted to get the Wraith Lamp, he had to find the main burial chamber of the Tomb of Yin Ruins.

For Qin Feng, although this point is not very difficult, it is not an easy thing to do.

Qin Feng walked forward step by step.

Soon, the narrow passage was passed.

What appeared in front of Qin Feng was a stone room.

There are five coffins in the stone room.

This was Qin Feng's first discovery in the Yinxu Ancient Tomb. Finally saw the coffin.

Qin Feng knew that this was definitely not the main tomb, but the one who could place the coffin in the tomb of Yin Ruins must also be an important person.

Qin Feng took a few steps forward and began to look carefully.

These five coffins have a characteristic, that is, they are extremely dark.

Qin Feng noticed that the coffin was not stared at to death.

After thinking about it for a while, Qin Feng decided to open this coffin.

A few steps forward, the coffin was opened.

The moment the coffin was opened, Qin Feng saw this scene, his pupils instantly contracted, and his body shook instantly.

"This ......"

"Five visceral sacrifice heavens?"

"This is an ancient evil art, which was later inherited from the Khitan clan, how can there be such an evil art here?"

Qin Feng muttered in his mouth, his heart full of doubts.

Quickly opened the other four coffins, and the eyes were all the same.

Inside the five coffins, there were five dried corpses, and on the five dried corpses, five knives were slashed, each knife penetrated deep into the bone marrow, and the internal organs could be seen.

"Five viscera to the sky, five corpses, five of the number. It's so ruthless?"

Qin Feng looked at everything in front of him, his eyes were thoughtful, and he muttered quietly.

The technique of sacrificing the five internal organs to the heavens is well-known in the feng shui world.

He was the first of the ten great evil arts of the ancients.

It is mainly deprived of luck, and it is very vicious.

Luck is an ethereal thing, and if you want to target luck, in addition to the usual feng shui bureau, it can imperceptibly influence, under normal circumstances, there are few special secret spells or formations in the feng shui world that can cause an impact.

And this secret technique of sacrificing the five internal organs to the heavens is the only one in the feng shui world, which can affect a person, or a family's luck and so on through blood relations.

The secret technique of sacrificing the five organs to the sky is handed down from ancient times, and it is related to the Khitan clan, and to put it simply, it is inherited by the ancestors of the Khitan clan.

The Khitan people are an ancient Chinese nomadic people, living in the frontier and northeast China, and adopting a half-agricultural and half-pastoral life.

There are eight ancient Khitans, and Neri is the ancestor of Liao.

The Khitan people have the habit of electing a khan once every three years, the early khan is produced in the Dahe family, the middle is produced in the Yaolin clan, and finally the Khitan is established by the Khitan Diira Yelu clan Yili Jin.

At the end of the Tang Dynasty, Yelu Abaoji, the leader of the Khitan aristocracy, took the opportunity to establish the Liao Dynasty, which was consistent with the Five Dynasties and the Northern Song Dynasty.

The customs and habits of the Khitan people are different from those of the Han people.

The Khitan people wore hair, and their clothing was usually a long robe with narrow sleeves and trousers in the boots.

The Khitan people of Liao State only have surnames for those in the royal family account and the descendants of the family account, and other Khitans outside the two accounts do not have surnames.

Most of the Khitans were integrated into other ethnic groups in northern China, such as the Han, Jurchen, Mongolian, and Gu peoples.

Since the Golden Horde was the hegemon of the West for a long time from the 13th to the 15th centuries, and Mongolian. The ancients called northern China Khitan.

Legend has it that there are two rivers flowing in the northern prairie, one rushes down from the southern end of Daxing, An, and Lingnan, and the Khitan people call it the Xilamulun River, also known as "Yellow Water", and the other river comes from the western end of Yiwulu Mountain, named Laoha River, also known as "Tuhe".

The Khitan people arose in the Xilamulun River and Laoha River basins. The migration and integration of ethnic groups in this region are very frequent and complex.

The Khitan people have such a legend about their ancestors, a "heavenly maiden" who has lived in the heavenly palace for a long time feels the boredom and loneliness of the heavenly palace, she drove a green ox cart, from the "flat pine forest" along the river downstream.

Coincidentally, an "immortal" rode a snow-white BMW from the "Mayu Mountain" along the Tuhe River to the east.

The green cow and the white horse met at Mt. Konoha at the confluence of the Huangshui and Tuhe rivers.

The goddess and the fairy walked away the green ox, loosened the reins of the horse, and walked opposite each other. The two fell in love and bonded. Reproduced.

Although the story of the green ox and white horse is widely spread, there are few records in the historical materials about the Liao Dynasty, and the only record is found in the "History of Liao" volume 37 "Geographical Chronicles" (1) on the Jingdao "Yongzhou" article: there is Muye Mountain, and the Khitan ancestor temple is built. Qishou Khan is in the south temple, and Kedun is in the north temple, painting the statues of the two saints and the eight sons.

Legend has it that there is a god man riding a white horse, from the Ma Yu Mountain floating earth river to the east, there is a heavenly woman driving a green ox cart from the flat pine forest panhuang river down. To Mt. Konoha. The two waters merge, meet as spouses, and have eight sons.

Later, the clan gradually flourished and was divided into eight divisions.

Every march and spring and autumn sacrifice, must use white horses and green oxen to show that they will not forget this cloud.

This is undoubtedly the most authoritative and accurate account of the legend of the green ox and white horse. It can be seen from this that the Khitan people originated in the Xilamulun River and Laoha River basins.

For some information about the Khitan, Li Lao and Su Jiu both knew it in their hearts.

The origin legend of the Khitan clan was once wildly discussed in the Chinese academic circles.

The Khitan nation, which once founded the Liao Dynasty that lasted for 219 years, suddenly disappeared from historical records since the end of the Yuan Dynasty and the beginning of the Ming Dynasty.

And in real life. Has this nation ceased to exist as time had passed?

This question has been questioned by many scholars.

Some experts have come to the conclusion and analogy that when the Mongols of the Yuan Dynasty established the Mongol Empire across the Eurasian continent, they fought for many years, and the Khitans, who frequently used troops, were conquered and dispersed to various places, and some maintained large ethnic groups, such as the Daur ethnic group, which survived as a nation, and some were assimilated by the locals.

The latter is the most difficult to find, because the Khitan people have maintained "exogamy" for more than a thousand years. So the Khitans in the pure sense of the word no longer exist.

After constant migration, isolation, and integration, most of the Khitans melted like ice thrown into the sea, and were named "descendants in the molecular sense" in a technical term.

Can this melted "ice" still be found?

Qin Feng knew in his heart that the Khitan people had actually existed all along. In the way of family inheritance, it has been living on the land of China.

Moreover, the status of the Khitan clan in the feng shui world is also very important, of course, if it is not defeated, plus being hunted down by people in the feng shui world. The Khitan clan will not be incognito, which actually has a great origin.

Fuxin is the hometown of the Khitan people, which has long been recognized by historians.

Since the beginning of the Northern Wei Dynasty, the Khitan people have been active in Fuxin. Liao was founded in 907 with the name of Khitan, the year name of the founding in 916, the name of the country was changed to Liao in 938, the name of the country was renamed Khitan in 983, and it was still called Liao in 1066.

From the founding of the Great Liao by Liao Taizu Yelu Abaoji, throughout the Liao Dynasty, the Khitan rulers regarded Fuxin as its "hinterland".

It is said that there are 9 Touxia Prefectures in the territory of Fuxin today, which belong to Suizhou, Shunzhou, Haozhou, and Huanzhou in the early Liao period, Huizhou, Chengzhou, and Hengzhou in the middle period, and Luzhou in another era that is not very clear.

At that time, these nine prefectures had a population of more than 190,000 people, including the army and corps, which could reach more than 200,000 people, of which Khitans accounted for as much as 10%.

After the death of Liao, where did these Khitans from Fuxin go? How many Khitans from other places flowed to Fuxin, and which ethnic groups did they melt into?

Even Qin Feng didn't know this point.

Therefore, the Khitan family has become a major secret in the feng shui world and even in China.

No one knows where the Khitan have gone.

Perhaps, it has something to do with the original incident, but who can say for sure?

The situation in front of him made Qin Feng very shocked in his heart.

Why?

Because, in the era of the gods, it was impossible for the Ji family to use this kind of evil art to deal with the king of Xu.

No matter how life-and-death the enemy is, it is impossible to live and die in the Great Dao of Heaven.

Because at that time, the Ji family represented the will of heaven at that time, and followed the way of heaven.

How can it be possible to smear yourself?

Moreover, the most important thing is that this Five Organs Heaven Sacrifice Evil Technique was not used when the ancient tomb was built at the beginning.

It has only been arranged in recent years.

The corpses in these five coffins are all dried corpses, in such a strong environment of yin and evil aura.

It is impossible to corrupt.

Because of the erosion of the evil spirit, a very unique and strange situation will be formed.

And the knife edge on the body of the dry corpse has a color difference with the dry corpse itself, precisely because this color difference is so obvious that even ordinary people can distinguish it at a glance, and this knife edge was added later.

According to the color difference of this knife edge, Qin Feng can judge that it will not take more than three years.

In this way, a conclusion was also drawn that within three years, there were monks of the Khitan clan who successfully entered the tomb of the Yin Ruins, and then arranged the technique of sacrificing the five internal organs to the sky.

Qin Feng knew that the purpose of the other party's arrangement of this spell was very clear, that is, for the luck of the King of Xuan.

Thinking of this, Qin Feng hesitated in his heart.

Although it is said that the King of the Ring has been dead for thousands of years, but his soul has definitely cultivated into a ghost cultivation, then the luck of the King of the Ring will be maintained, and it will even increase due to the improvement of the cultivation realm.

I don't know what method the Khitan clan used to arrange this secret technique, and it has not yet been discovered by the soul of the King of Xu, and judging from the traces at the scene, there is no trace of a fight here at all.

And what Qin Feng hesitated at the moment was, should he take a screenshot of his luck halfway?

"Don't worry about it for now, come to the tomb of Yin Ruins, the most important thing is the wraith lamp, and then solve this matter when you get the wraith lamp. ”

Qin Feng didn't hesitate for long, but in a moment, he had already made a decision.

It is not a simple matter to intercept the luck of this evil art.

Known as the first evil art among the ten evil arts of ancient times, and it is still in the tomb of Yin Ruins, it is not a simple matter to intercept its luck.

The most important thing is that now is the critical time for Qin Feng to cut off cause and effect.

I want to intercept the atmospheric luck, but I don't want to be contaminated with the cause and effect of the Khitan clan.

That's a bit of a challenge.

Qin Feng, who had figured this out, made a decision and put this place down for the time being.

Close the five coffins.

Qin Feng shifted his gaze to other places and began to look at the situation in this stone room.

The stone room is still relatively spacious.

Five coffins were placed, and they were relatively large, and after looking at them carefully, Qin Feng's face also became solemn.

Because there is no exit in this stone room, except for the narrow passage where I just entered.

"It seems that this should be the side burial chamber, and further along, it should be the main burial chamber. ”

Qin Feng observed, looked at it for a while, and came to a conclusion.

Qin Feng knew that generally speaking, only the side burial chamber would place burial companions.

These five coffins were performed by the Khitan clan to perform the secret technique of sacrificing the five viscera to the sky, so it was obvious to Qin Feng that inside the five coffins here were the relatives of the King of Zhou.

At least a direct disciple who is related by blood.

Therefore, this place is very close to the main burial chamber, and I am afraid that there is only a wall of it.

Thinking of this, Qin Feng began to walk around the stone room.

If you want to enter the main burial chamber, you have to find the mechanism and open the passage to get in.

Although the art of the mechanism was carried forward in the hands of Lu Ban, it had already appeared in ancient times.

Next, Qin Feng began to search carefully.

The stone chamber is not large.

Soon, Qin Feng discovered the abnormality.

On the wall behind the coffin, when Qin Feng was knocking, he heard a hollow sound.

But at the same time, a difficulty appeared in front of Qin Feng's eyes.

That is, there is no mechanism in this stone room.

If there is a hole on the other side of the wall, then it is obvious that this must be the main burial chamber, or the passage to the main burial chamber.

However, there is no trick to do it.

You can't open the wall.

Thinking of this, Qin Feng hesitated again.

This wall is just an ordinary bluestone brick wall, with layers of formations on it, which are used to resist the traces of time and strengthen the wall.

With Qin Feng's cultivation, it was easy to break it with violence.

But in this case, it will be easy to alarm the soul of the king.

How terrifying a ghost cultivator who has been cultivating for thousands of years should be, you can know it by thinking about it with your toes.

And at this moment, if you don't break it violently, and there is no mechanism here, how to enter the main tomb is a big problem that Qin Feng is facing.

Therefore, Qin Feng hesitated at this moment.

This is a difficult choice.

……

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