Question: If everything reaches the depths and there is only pure nothingness, mystical nothingness, and observers, then why is the "me" that everyone is looking for different?

Why isn't the "me" that everyone is looking for the same – the observer?

Answer: The "I" that each pure incorporeal quest seeks is the same, with different paths and depths.

Q: I would like to ask you to answer the following questions.

1. Time and space: If two identical objects move in the same direction at different speeds, one is fast and the other is slow.

Then put the same same physics table on these two objects, when a certain amount of time, the knowledge of the world tells me that the values of the two physics tables will not be the same, that is, the faster the speed, the slower the time, why?

If you turn a physical watch into an electronic watch, will the result be the same?

2. What did you see at the beginning of the backtracking plan? What was the information "I" in the backtracking process? Where are you now? Space ...... Outside?

3. Please describe the process of creating something from nothing, and why does life exist?

Is life just a transit system, why does the Xuan Wu and the Pure Wu have a direct effect and have life?

4. Is the world Tang Wang left one of the four dimensions?

What is the most difficult part of the transformation from structured intelligence to unstructured intelligence? Isn't it enough to constantly condense the feeling of "me"?

5. In today's understanding system of the world, the Big Bang was concluded due to the observed spectral shift of the cosmic background, if it is not the Big Bang, then what caused this phenomenon?

6. For today's "me", there is no past and no future, only the eternity of the moment, and you once said that you can reach the future, so where is the "me"? If there is a future, there will be a "me" in the future, but I only exist here, at this moment......

7、…

8、…

9. What is my relationship with macro balance?

10. For the pure non-body that has completed self-cohesion, what cause and effect will make TA finally choose to self-dissolve?

Answer: 1. As mentioned earlier, it has been described

2. The plan initially sees the people behind the scenes, that is, the macro balance.

The people behind the scenes are another expression of macro balance, and I can say that this is one of the aspects of macro balance.

3. From nothing to something is the meaning of macro balance, and macro balance cannot be called existence or nothing.

Macro equilibrium is a defining force, and presence and absence are just one of the aspects of macro equilibrium.

Macro Balance is currently beyond your level of consciousness to comprehend and imagine, and requires at least 40 degrees of consciousness and consciousness.

You also can't say that macro balance is meaningful and meaningless, because meaning and non-meaning are also aspects of the definition of macro balance.

Each aspect of macro equilibrium is developing, and to understand macro equilibrium, to use the metaphor of the tip of the iceberg:

Imagine this way, imagine the most complete nothingness you can imagine, such as your dreamless sleep.

Nothing exists without me, without the outside world, without time, without everything so macro and balanced at the beginning.

When these non-existent manifestations occur, all this necessarily produces a definition of nothingness.

This is macro equilibrium, and macro equilibrium is not created by anything, but macro equilibrium cannot be non-existent.

Because non-existence is an aspect of macro equilibrium, non-existence itself embodies the definition of macro equilibrium.

This is the ultimate meaning of the universe – macro equilibrium.

Macro equilibrium has evolved from one face to an infinite number of faces, and in the beginning, you have to understand macro equilibrium, and there is one point here, which is that it does not exist.

Non-existence is a definition, so non-existence must be a side of macro equilibrium.

Since there is a definition called "non-existence" in addition to non-existence, there are now two things from the initial point of macro equilibrium:

One is non-existence per se, and the other is the defined "non-existence".

It can be said that the non-existence itself defines its own non-existence, then there are two things now:

One is called non-existence, and the other is called the "definition" of non-existence.

Relativity is generated, and the relativity that does not exist is the "definition".

The "definition" is the macro equilibrium, and because it doesn't exist, two things are generated:

"Does not exist" and "Macro balance does not exist definition faces".

So there is nothing that does not begin to contradict itself, and there is something other than non-existence called "the definition of non-existence of macro equilibrium".

Due to its own contradictions, what is other than non-existence is existence, that is, "macro equilibrium".

In this way, the second aspect of macro equilibrium arises, which is "existence".

Because of its own definition, macro balance embodies a weak definition of "existence", which is the ultimate meaning of macro balance.

The development of macro balance, the origin of everything.

Not created by God, nor by the Big Bang, but by the contradiction of macro balance.

The existence of life comes from the contradiction of macro equilibrium, and when macro equilibrium produces existence, life initially comes from the self-contradiction of macro equilibrium to existence.

The definition of existence contradicts that the definition of existence cannot exist on its own, and only then can the observed existence be called existence.

This initial macro equilibrium self-contradiction, influencing Xuan Wu to produce life, life is a system of eliminating contradictions generated by macro equilibrium.

From the initial contradiction, use one contradiction to solve another contradiction.

This is the basis for the existence of macro balance, which cannot be used directly.

The root of life is awareness, and the root of awareness is the reflection of the pure and the innocent inside and outside the individual structure.

4. Tang Wang's world is a myriad of sub-worlds between the six sides of Xuanwu.

It does not belong to any face, and it is not substantial.

The most difficult part of the transformation from structured intelligence to unstructured intelligence lies in the understanding of "me".

How to use "I" to solve the contradiction of the transformation of structure into non-structural intelligence, and find the feeling of being aware of "I".

This is the absolutely right direction, in which there are countless paths, and the end point of condensing pure incorporeal is the same.

For example, at a certain point of awareness, all of them are going to be abandoned, how can you be aware of "me" again, if you are forever stuck in the first step, you can't do it, so the individual needs to be unique enough to break through.

5. The observed spectral shift of the cosmic background is only the distance and approach of some galaxies that you have observed, and it is only an image projected by the motion of the four-dimensional matrix.

6. There is no future, no past, only macro balance

Question: 6. The compassion that the Buddha said is the carrying of all things and everything.

Question: Is the compassion in the Buddha's filial piety pure and non-existent, and can the compassion be considered similar to my feelings?

Can it be said that the former is more difficult than the latter for an individual > cultivating compassion and condensing purity?

7. There is a saying that "the heart has a spiritual rhino", the heart is the source of consciousness and the brain is just a display screen, that is, in the field of the spiritual field, for ordinary people, all thoughts are linear input from the spiritual field of this part of the heart, and then the brain responds.

So where do ideas come from in the realm of pure nothingness?

8. As the ancestor of the computer field, the Turing machine describes the general computing process, so in the distant future, human beings have evolved to the era of photons or pure computing, is the Turing machine still applicable?

9. How to describe the process of things from the unknown to understanding, whether it can be understood as the absorption and fusion of a certain wave form, and how to describe it mathematically and algorithmically?

Answer: 6. Compassion is not pure and incorrect, and you do not understand it.

Shakyamuni did not comprehend the meaning of "me" in his life, but only realized that my nature is empty.

He was on the right track, but he was ultimately a crucial shortcoming.

But he condenses the lowest form of pure nothingness, a concept that is difficult for you to understand.

At the moment of his death, he came one step closer to comprehending the meaning of "me" for innocence.

Or the meaning of the "I" to emptiness, and the "I" realized in the moment of death neutralizes the time of his life.

That is to say, the moment he died, he spent a lifetime comprehending his "I", and it was precisely because of comprehending his "I" that he experienced his life at the moment of death, and achieved the meaning of pure incorporealism.

7. When the pure incorporeal is in contact with civilization, the pure incorporeal will simulate the personality.

When the pure incorporeal crisscrosses the universe world, it comes into contact with the existence of the same level.

Fluctuations that come from their own uniqueness.

8. No longer applicable

9. When things are in you, in the pure and unfounded within you, they are understood.

The existence of the body is to map the information of the outside world in your pure nothingness.

Q: What is the "relatively slow process" in "will communicate with you in a relatively slow process"?

Please explain in detail whether there is a psychic hole in the "I" or not. What is the significance of deleting memories of pure incorporeal memories to eliminate psychic loopholes?

Wisdom comes from memory and intuition, and intuition comes from the spatial uniqueness of "me", can wisdom be explained in this way?

What does wisdom and intuition mean for pure nothingness?

Answer: Because my moment is your eternity, there is no mental loophole in "me", and the mental loophole belongs to the mystical level.

However, "I" is not wisdom, but comes from "intuition" and "embodiment".

"Intuition and embodiment" comes from the spatial uniqueness of "me", which is more precise.

The uniqueness of "I" is the foundation of the achievement of pure incorporealness.

Question: 1. Is the one that is left after removing the eyes, ears, nose, tongue, body and mind is awareness?

2. How can we exercise our awareness to grow or become prominent?

Answer: 1. Removing memory, emotion, and thinking is awareness itself

2. Enhance the spiritual field, enhance the purity, and even medicines, all of which can enhance awareness.

The root of the reinforcement of awareness is the strength of the reflection of inner purity and outer purity, and there is no "how" to enhance it, only "repeatedly" to enhance it.

Q: What is your outlook on life and how do you think your life is meaningful?

A: A life of creating meaning is a meaningful life.

Question: 1. When an individual human being is faced with a fork in the road in life, no matter how he chooses, he can only choose the result of one branch, and what is the situation of another branch that has not been chosen?

Do two "parallel universes" really exist at the same time?

2. If the "fruit" that has been chosen is "me", then what is the other branch that has not been selected for "me"?

3. You have said before that only two people in the history of the human race of Blue Star have successfully condensed into pure incorporeals, and the probability is so low.

Why can't we enlighten more individual human beings through the "collective unconscious" after a successful experience?

In other words, what is it that interferes with or prevents the evolution of the human individual in the right direction of "condensed pure nothingness"?

Answer: 1. The choice is determined, and there is no other possibility

2. The choice is certain and cannot be changed unless the entire universe is recalled

3. Individual uniqueness is the key to determining the condensation of pure nothingness, and eliminating the loopholes of the mind can renew the uniqueness, and Shakya understood pure nothingness at the moment of death;

Zhang San's condensation of pure and pure is already an existence beyond human nature, there is nothing right or incorrect, what needs to be done or what is not needed

Q: Hello, 21.

1. As you said, in the experiment of the 67 Xuandu civilization, a person who successfully condensed pure nothingness can control 3 "selves", so those who successfully condensed pure nothingness left behind at the end of the last history can already control two selves when looking back on history this time?

In this history, did they condense the pure nothingness from birth? Like Shakyamuni, including the orderly.

How can this problem be solved? This problem should not be out of control, right?

2. How is the self I feel now different from the "I" you say?

What are the consequences of focusing on oneself for a long time?

3. Close your eyes and imagine that there is no duality in a void, that I exist in the endless void, that I can eliminate the existence of the self, and that I can condense the pure and the void in this direction? I feel that I am getting more and more confused.

4. When the conscious body feels "me", it means that I am not "me" yet, and becoming me is the important thing to move towards the essence. Can you understand it that way?

5. The use of a certain tool is limited by the tool itself, so the use of pure nothing is not limited by "being". But this itself is still a limitation, how to solve such an unanswered question?

6. As I said before, it may be futile for a civilized individual who has not reached 2 degrees to guess the purpose and meaning of the actions of individuals with 70 degrees of magnitude.

But I still want to ask, it seems that you are only posting this time to answer questions related to condensation and purity, and the other questions have been skipped.

May I understand that your agenda has changed slightly, with one spark and many oscillations, and the need to speed up human progress?

If you can't answer this question, forget it.

7. Does the existence of emotions affect the condensation of pure nothingness? Or can the journey of condensing pure nothingness be simply understood as the process of eliminating emotions?

8. Does the Buddhist concept of contemplation of freedom mean focusing on "me"?

9. At this moment, can you know what is going on in the mind of every human being?

10. In your opinion, is the condensed pure nothingness a platform on which consciousness operates?

In a way, does the inability of a pure incorporeal to connect to consciousness or the collapse of consciousness mean that this pure incorporeal is dead, or transcendent?

Answer: 1. In the end of the experiment, the three selves quickly split into three different individuals.

No, the Retrospective Plan has eliminated and frozen almost all the pure inbodies in the total Xuan Universe world, that is, dissipated.

2. Completely different, self is the embodiment of personality, and strengthening self will make you have personality and personality charm

3. Yes, but at a certain point, every individual who condenses pure nothingness must understand what "I" is.

In this way, there is a direction for the next step, and Shakya has not yet realized what "I" is until the moment of his death

4. It can be understood in this way

5. Change a kind of limitation, from the limitation of the body to the limitation of pure absolete, and the limitation has a size.

"I" is never confined

6. All the questions that need to be answered are purely directionless, but only one of the main streams of the total universe world, not the whole thing.

The total universe world is beyond your wildest imagination right now

7. Emotions are the loopholes of the mind, and I will further reveal to you that to condense pure nothingness, we must comprehend "me", and only "I" can give meaning to the essence of emptiness in order to achieve pure nothingness.

Understanding the nature of emptiness and comprehending "I" is the beginning of the condensation of pure nothingness.

It started in a moment, it could be decades

8. Observing one's own existence, one cannot perceive from this sentence that the concentration on "me" is only the presence of awareness

9. The macro computing system perceives everything

10. It can be understood that there is no difference between the essence of the platform and the flesh.

It's all a platform, but the platform is more free and essential, so it's powerful.

Consciousness arises from awareness, and awareness arises from pure nothingness.

There is no necessary connection between the pure incorporeal and the conscious, the pure incorporeal is only related to the "me".

Question: Can the process of gradually strengthening the sense of distance generated by the observation of behavior and thoughts, between walking and living, sitting and sleeping, become a process of condensing pure nothingness?

Answer: Human beings are approaching pure nothingness all their lives, and babies also have the thinnest degree of pure nothingness, but don't quantify pure nothingness, this is a wrong idea.

Observation and distance allow you to perceive the loopholes in your mind and get closer to innocence.

There are two points of pure condensation:

One is the objective awareness of the nature of emptiness, and the other is the realization of "me".

By combining the two points, we can establish pure incorporeal on the platform of emptiness.

Otherwise, it is meaningless to understand any point alone, and it is a waste of time.

In fact, in the history of your civilization, many people have perceived the nature of emptiness, but in the end they have been bones or spiritual beings.

Because its uniqueness is not enough to support the realization of the "I", thus establishing pure nothingness.

Uniqueness can be cultivated, eliminating psychic loopholes.

This is also the reason why the total Xuan universe world is pure and incorporeal is scarce.

Q: What does the realization of "me" mean?

A: Check out the private message, which has been briefly described and defined to you according to the agenda.

What is "I" and what is individual "uniqueness".

Q: I would like to ask, if it is not a continuous condensation of pure nothingness, what is the minimum time required?

Is that much more than 10,000 hours?

If you spend 4 hours a day condensing pure nothingness, can 10,000 hours condense pure nothingness?

Or how much time does it take?

Answer: Time is based on the future auxiliary system, the standard of quantifying the condensation of pure nothingness, relying on the auxiliary system can directly produce pure nothingness.

The auxiliary system condensation will lack some uniqueness, and the combat power is not as strong as the natural condensation.

The time of natural condensation is uncertain, and the total universe world, the fastest known record:

The natural condensate took only 2,372 minutes and 22 seconds to measure humans.

Q: 1. Why do you skip when you get to my floor 2 times in a row?

2. Although I have many choices, but the final result is only one way, so is there a higher and stronger thing to control me?

If so, am I like a game character, and if it makes me fall, I will fall.

If not, why can't I work towards the person I want to be the most, is it because my beliefs are not strong enough?

Answer:1 Because it is not a question of specific output significance

2 There is no higher you to control you, it is genes, instincts, emotions, memories, brain chemistry that controls you.

Question: Is it true or wrong that in the process of searching for the "nature of emptiness", we will subconsciously and unconsciously stop breathing for a period of time?

A: Just feeling that the breathing becomes stopped, and there is actually an exchange of oxygen, just slower and weaker.

It is meditation that changes the physical response caused by brain waves, and there is no right or wrong, only happening

Question: Can you explain the emptiness "I"?

Answer: The emptiness is the gathering and condensing emptiness, and it is not a space for human perception.

The black hole distorts and compresses space dramatically, and it is still not pure nothing.

The emptiness of the self is a concept, a life that is aware of its own essence to things.

This essence and the world are one and the same, and this essence is distinguished from the essence of the world through "condensation".

And to establish the essence of the existence of the "me", after awareness, awareness is a dividing point.

Located in the position of the pineal gland of the brain, when the pineal gland is closed, the inner and outer essence is pure and unblocked, resulting in awareness and self-awareness.

When the pineal gland opens, the inner and outer essences merge, and awareness and self-awareness are lost.

Question: What are the other major evolutionary directions besides pure non-directional, and is pure non-existence the most difficult?

Is there room for the evolution of the life in the spiritual field, and why is the life in the spiritual field not condensed and pure

Answer: The direction of matter, the understanding of Xuanwu;

Spiritual life can also be condensed because the essence is the same.

It's just that in this galaxy matrix, it has not yet been understood by it the meaning of pure nothingness, pure collection of life, energy life, information life, rhythm life, etc

Question: 1 Is there any suggestion on the current physical environment in which so many lives are wasted in order to survive that there is little time to focus on emptiness and self-nature?

2 Eating is the biggest problem of survival, and there are no other ways to get energy to get rid of food in the existing physical conditions

3 Once it evolves into a spiritual life, does the perception of self-nature become more vague to the point that it is contrary to condensation?

Answer: 1 It doesn't matter if it's wasteful, every moment of life shows its "uniqueness"

2 No, under the rules of matter, energy exchange must be obtained.

Unless you reduce your physical energy output and go into hibernation

3 Yes, the higher the level of Xuan Wu's life, the more ambiguous the understanding of the essence becomes.

High-level beings below the 70th level are limited by their own cognition

Question: You only know that pure non-state is "I am the world, and the world is me."

But you don't know that the higher level of pure non-existence is "looking down on the great world and holding the great world in the palm of your hand," which is the state of the Dominant, which is the state of the infinite pure and non-condensed and the orderly.

As I said before Lecture 21, the will of the superior Lord God constitutes a supercausal effect, that is, a super-regular effect.

The meaning, then, is that a higher state than pure incorporeal is "I am the universe, and the universe is me," which is the will of the universe as mentioned in 21.

The will of the superior Lord God constitutes the will of the universe. If the will of the superior god and the divine body want to destroy the pure bodyless, it is easy, and the pure bodyless cannot escape.

If 21 they really try to create 2 Orderlies at the same time (which is absolutely forbidden by the God of Creation (who is behind the scenes)), 21 and the Council of Backtime will also be wiped out, and their plan will definitely not succeed.

This was the case with the previous space-time process, and the same is true for this space-time process.

Answer: The person behind the scenes is just a personified translation of macro balance, and it is more accurate to translate it as macro balance

Question: 21 What is the attitude towards the wise among human beings? Many human beings have made great efforts to find the truth, but because of the peculiarities of their worldview, they have been excluded by society.

Many of them conclude that thinking is an obstacle to an individual's understanding of the truth:

A study of Shakyamuni, isolation from material temptations, enduring for four days, and discovering the "feeling" hidden behind desire (perhaps the word is inaccurate);

Seven days, fourteen days later, it is found that there is something deeper after the "feeling", the spirit (as defined by the experiencer himself);

A month later, he felt that there was something deeper behind the spirit, but he had not yet experienced it deeply;

B imitate all kinds of people in order to understand the truth, from imitation behavior to imitation thought.

She believes that we should look at the world from different angles, different concepts, and different people's directions, so as to further understand the truth;

think that one's own thinking and consciousness are obstacles to understanding the world, and are shackles to cover up the truth;

She came to the conclusion that if you want to understand the clouds, you must look at the clouds with the eyes of the clouds, and if you want to understand the grass, you must look at the grass with the eyes of the grass.

As 21 says, to truly understand something, you must first become something.

Neither A nor B knew the theoretical system of 21 at the time, but they did it, discovering the ideas described by 21, although they were excluded by society.

Question 21: If they had known the concept of "I" and the concept of innocence, would it have been easier for them to find the truth?

Or was the theory of 21 an obstacle to their later progress?

Answer: The biggest obstacle to human wisdom is actually wisdom itself, which makes them a kind of "person", a kind of "role".

Many civilizations have individuals who are deeply rooted in the essence, but they lack enough uniqueness to make natural condensation pure incorporeal precious and rare.