Chapter 2019: Buddha's Resistance
Ye Qing couldn't control those demon devouring flowers, so he went directly through the last five levels. After he ate the Demon Devouring Flower, he entered this Demon Cave as if he had returned home. Although there are a lot of demon-devouring flowers in this demon-hiding cave, now, in Ye Qing's opinion, these demon-devouring flowers do not have the terrifying feeling they had before. These Demon Devouring Flowers are absolute healing elixirs, and they can all be used to save people.
Of course, Ye Qing also tried and wanted to pick a demon-swallowing flower. After all, the Demon Devouring Flower he had brought out earlier had been almost depleted, and he had to replenish some. However, this Demon Devouring Flower grows on vines, but it is very tough, and Ye Qing can't pick it at all. Even if he took down the iron dagger on his body, he couldn't draw the slightest trace of this demon devouring flower, and in the end he had to give up.
Thinking of looking for a demon pet, Ye Qing was the first to enter the cave where the Great Demon King's coffin was located. Ye Qing could see that the cave should be the place where the demon pet often hid, so he wanted to go in and find out the demon pet.
The situation in this cave was exactly the same as before, Ye Qing walked in again, but he didn't feel the pressure before. You must know that Ye Qing had come in once before, and the strong pressure could be felt at the entrance of the cave. With each step forward, the pressure increases a little, and in the end, it is enough to make people unable to hold on to it at all.
However, when he came in this time, Ye Qing didn't feel any pressure at all, as if there was no such pressure in this cave. This situation made Ye Qing very surprised, and he didn't know what was going on.
Ye Qing didn't know that the reason why he couldn't feel pressure in this cave was because of the Demon Devouring Flower. The Demon Devouring Flower grows from the coffin of the Great Demon King, which is equivalent to having the power of the Great Demon King. This power not only allows him to run rampant in this Demon Cave, but even the pressure in this cave cannot be felt, which is the most peculiar place of the Demon Devouring Flower.
Since he didn't feel the pressure, Ye Qing kept moving forward, wanting to walk to the coffin of the Great Demon King and take a look. Although Ye Qing had been to the coffin of the Great Demon King last time, Ye Qing was injured that time, and he didn't observe the coffin too carefully. This time, he wanted to take this opportunity to go in and take a good look at the coffin of the Great Demon King, what was so special. Moreover, what is the relationship between the power of the demon devouring flower in his body and the corpse of the Great Demon King, and why can he confront the power of the Buddha bone relic?
However, when Ye Qing walked forward for almost a third of the distance, the power of the two Buddha bone relics in his body suddenly seemed to be stimulated, and they beat violently, surging in Ye Qing's body. At the same time, at Ye Qing's chest, a force also rose, and it was the same as the power of the Buddha's bone relics, rioting in Ye Qing's body.
Ye Qing could feel that the power in his chest was the power generated by his daily cultivation of the innate skill foundation during this time. Although Ye Qing's meridians are not there, he cultivates according to his innate skills every day, and these powers will be generated in his body. After a few days of cultivation, this power gradually increased, and in the end, it also had a slight scale. Although it is far inferior to the power of the Buddha bone relics and the demon devouring flower, this innate skill is the power of the Daomen, and it has slowly grown up in the cracks of the power of the Buddha and the devil, which is very weird.
When Ye Qing entered the cave where the Great Demon King's coffin was located, he would naturally be agitated by the Great Demon King's power. The power of the Buddha bone relics in the body rioted, which is normal. However, the power of this gate also rioted, which made Ye Qing a little surprised. After all, the strength of the Dao Sect was too weak, how could it have such a powerful reaction?
Ye Qing didn't know that the innate skills he practiced were the foundation of the most profound secret techniques of the Dao Sect. This power is no less than the power of the Buddha Bone Relic and the Demon Devouring Flower, after all, they are both the roots of the power of a school, and they are all very powerful.
These two forces stirred, and the power of the Demon Devouring Flower naturally poured out. This time, Ye Qing could clearly feel that the power of the Demon Devouring Flower seemed to have gained some kind of support, and he actually tried to completely suppress the power of the Buddha Bone Relic and the Dao Gate.
The power of the Buddha Bone Relic and the Dao Sect was naturally unwilling to be suppressed by the power of the Demon Devouring Flower like this, so they turned to attack Ye Qing's internal organs. Although the power of the Demon Devouring Flower was blocking, it also caused Ye Qing to suffer a lot of damage, and his internal organs were pulled and collided by these two forces, and the severe pain made Ye Qing unable to stand at all, and he fell directly to the ground, so painful that he was covered in cold sweat.
In the past, only the power of the Buddha bone relics was available, and the power of the Demon Devouring Flower could be completely resisted. Now that there is more power from the Dao Gate, the power of the Demon Devouring Flower has a feeling of being attacked on the back of the abdomen, and it is not timely to resist. This intense pain made Ye Qing almost collapse. Ye Qing had no doubt that if he continued to walk forward like this, this power would definitely be able to tear all his internal organs apart and make him die of pain.
Therefore, Ye Qing didn't dare to go any further, feeling the riot of this power, he immediately turned around and walked out. Fortunately, when he walked outside, the two forces in his body gradually subsided. When he walked out of the cave, the two forces were completely calm, and the power of the Demon Devouring Flower disappeared, as if all the qiē had never happened. The only thing that can prove this is Ye Qing's clothes that have been soaked with sweat, and the severe pain makes him feel as if he has a serious illness, and his clothes are soaked with sweat.
After resting outside for a while, Ye Qing slowly recovered to his original state. He breathed a few sighs of relief, looking at the cave where the Great Demon King's coffin was located, but his heart was a little depressed. With these two Buddha bone relics in his body and the power of the Dao Gate, it seems that it is not so easy to get close to the coffin of the Great Demon King. Even though the Great Demon King's coffin no longer has pressure on him, the other two forces in his body are very repulsive to the Great Demon King's coffin.
In this way, Ye Qing would not be able to enter the cave where the Great Demon King's coffin was located, and naturally he would not be able to see the secret on the Great Demon King's coffin. Moreover, the most important thing is that Ye Qing can't go in to find the magic pet, which is a bit troublesome. After all, Ye Qing needed a demon pet to help him deal with those people outside.
Now that he can't find the magic pet, then Ye Qing can't deal with those people outside. If it was really those people outside who sealed this hidden demon cave, then Ye Qingke would really not be able to get out. The current situation seems that if he goes out, whether it is Nalan Jingwei's group or the Holy See's group, they will definitely not let him go.
Ye Qing really couldn't step into the cave where the Great Demon King's coffin was located again, so he walked into the other four caves to see the situation. Of these four caves, one is the cave where the ghoul dragon once hid, one is the cave that the Bodhidharma Patriarch entered, and the other is the cave that Chen Tuan entered the ancestor. And the last cave is the cave that Wu Tianzhi has entered.
Ye Qing had heard the divine doctor An Shiping say something about Wu Tian Idiot before, and he knew a little about this person, and he knew that this Wu Tian Idiot was also a strange person through the ages. was able to preserve his strength and memory for thousands of years, not to mention whether this was a real immortality, at least, he had lived for so long, and his strength had probably reached an extremely terrifying realm.
Of the four people who have entered these four caves, Ye Qing, the ghoul dragon, has seen him, and Ye Qing also knows something about the strength of the ghoul dragon. As for Patriarch Bodhidharma and Ancestor Chen, although Ye Qing had not seen them in person, he had also obtained what they had left behind. The Buddha bone relics left by Patriarch Bodhidharma and the Dao Yuan left by Ancestor Chen were all obtained by Ye Qing. The only one Ye Qing has only heard of legends so far, but has never been in contact with it, is Wu Tianzhi. It stands to reason that Wu Tianzhi is still alive now, and his strength is extremely strong, but why hasn't there been any news about him in the world?
With doubts in his heart, the first thing Ye Qing walked into was the cave that Wu Tianluo had entered. There is a stone platform at the end of this cave, and Wu Tianzhi has left three sword marks on this stone platform, and these three sword marks also contain extremely powerful power. Ye Qing had entered this cave before and had seen these three sword marks. It's just that the last time he came in, he couldn't stare at these three sword marks for too long, and the power in the three sword marks made it impossible for people to look directly at them.
And this time Ye Qing came in again and walked to the side of the stone platform, Ye Qing tentatively looked at the three sword marks. Originally, he was still a little apprehensive in his heart, because he knew how powerful these three sword marks were. However, this time he stared at the three sword marks, but he didn't have the feeling he had last time. The power in these three sword marks, not only did not eat him, on the contrary, Ye Qing looked at these three sword marks, but suddenly had an extremely strange feeling in his heart, and involuntarily began to stretch out his hand to imitate the trajectory of those three sword marks.
Ye Qing saw these three sword marks before, and he also tried to imitate these three sword marks. However, when he imitated, the power of the three sword marks would begin to backlash, causing Ye Qing to almost suffer internal injuries. And this time, when Ye Qing came to imitate these three sword marks again, he didn't feel uncomfortable at all. On the contrary, the power in the three sword marks seemed to be guiding Ye Qing to go, making him gradually begin to understand the sword intent in the three sword marks. At the same time, while imitating the trajectory of these three sword marks, Ye Qing couldn't help but think of the Heavenly Punishment Sword Decisive that he had recorded in the Death Mountain.
The Heavenly Sword is divided into two parts, one part is the internal force operation mode, which is used to control the Heavenly Sword and exert the power of the Heavenly Sword to exert itself. And the second part is the real sword trick, which is a sword move to put it bluntly. It's just that the sword moves of the Heavenly Punishment Sword Duel only have moves, and for Ye Qing, who doesn't know swordsmanship at all, this move can only be imitated.