Still, choosing what to study isn't easy. Because of Abbot Zheng himself, that is, one person and twelve Shaolin stunts. They are: Thousand Hands Nyorai Palm, Donkey Kong Fist, Prajna Palm, Sumeru Mountain Palm, Robe Divine Power, Divine Legs, Wood Burning Knife Method, Flower Burning Finger, Magic Wand Method, Vajrayana Lion Roar, Dragon Claw Hand and Donkey Kong Finger. They are all very powerful and can do anything around the world.

Tian Lin's "Breaking the Three Tibets and Obtaining the True Scriptures" is to make up for the lack of his internal strength. After practicing True Qi, what do you still lack? With bare hands, the fighters are confident that Hongmen Fist matches the inner qi of the Divine Feet, and its power is not under any Prajna Palm Drill Fist. Do you use instruments? Hongmen's 6:30 stick method and eight chopping knife method are no worse than the wood-burning knife method and the wand method. Thick diamond fingers, like shadow legs, are of course good, but it seems that they are not something that the fighters really want to learn. So I thought about it and weighed it. In the end, Tian Lin chose to learn from Zheng Fang's abbot - King Kong Zen Lion Roar!

What is Vajra Zen? Vajra is a diamond, that is, a diamond. Diamonds are the hardest of the natural minerals and are almost indestructible. To create a tool, it is indestructible. In Buddhism, this property of diamonds is used as a metaphor for Buddhism. The so-called "After hundreds of thousands of lives, six cycles, sleep is not bad." "The wisdom of Buddhism is as sharp as a diamond and can dispel all the troubles and prejudices in the world.

"Zen" is the abbreviation of the Sanskrit word "Zen". Its meaning can be translated as "quiet worry". Calm means calm, worry means wisdom, wisdom comes from calm, interference from red dust is abandoned, and the spirit returns to itself. This is "Zen".

Where is the lion's roar? This is not the real lion roar. In Buddhism, the Buddha is often compared to the "lion among men." The Buddha's sermons, like a rod hitting the ground, like the correct voice, broke all heresy. It's like a roaring lion. All animals are powerful and possess incredible powers. Hence, it is known as the lion's roar. Therefore, the roar of the King Kong Zen lion is to make a thunderous lion's roar, and to shout loudly, that is, to King Kong Prajna, ruthlessly eliminate foreign devils.

Buddhism explains it this way. But Shaolin's 72 skill, Vajrayana Lion's Roar, is not so magical. However, this is a practice based on the true qi of the inner family, vibrating the abdomen and generating internal qi, and drinking loudly. In fact, the basic tips are not that hard. As for strength, it depends on the internal strength of the drinker.

The Israelites proved that the abbot's "Yijin Sutra" was a thunderbolt and its power was unstoppable. Even if Tota's hand Ding Mian, Tsuru's hand Bai Lu, and Da Matsuyo's hand Fei Bin were resurrected by Matsuyama's three Taibao, the abbot's head-to-head drink would immediately break his heart and break his heart. On the spot, he fainted and fell unconscious.

Zheng Fang Abbott's achievements are astounding. However, according to legend, there was a monk with profound martial arts who had reached the realm of human unity, even higher than Zheng Fang's abbot. With his unique secrets, he can break the head of his enemies thousands of miles away with a loud sound. For this reason, it is also known as the "sound of a thousand miles of broken brains". This kung fu is similar to the Shaolin King Kong Zen lion's roar. The names of both may be surprising, but the rationale remains the same.

That one, Tian Lin was looking for Ji Qin's world to fight against Zhongsun Xuanhua, one of Cao Qiudao's four disciples. The warriors borrowed Tarzan's methods to destroy their fighting spirit, take their souls, and then start binge-drinking. Zhongsun Xuanhua fell to the ground, and not long ago, he defeated three enemy armies outside Hengyang City, and with a loud shout, he shook Tota's hand, Ding Mian, and was able to free his hands to deal with the attack behind Bai Lu Kelan's hand.

Lin had already tasted the benefits of two good glasses of wine and two outstanding achievements. In particular, practitioners know very well that in the future, when there are so many enemies, there will be more adventures in the world of infinite divine mission. I don't have any three heads and six arms, so when my hands and feet are busy dealing with the enemy, I can't find time to deal with the attacks of third parties, and the kung fu effect of this lion's roar is really immeasurable. No matter how important it is, it can't be overemphasized.

Since Abbot Zheng Fang accepted Tian Lin as his close disciple, he naturally treated each other sincerely and did not hide secrets as a high monk in his Buddhism. Although limited by the precepts of the Shaolin Temple, lay disciples could only learn one hundred and seventy-two unique skills, but the abbot Zheng Fang could not make an exception. But when Tian Lin chose the Vajra Zen Lion's Roar as his learning goal, the old abbot immediately gave him a handful of what he could without hesitation, not only teaching the closed disciples how to perform martial arts and guiding his spirit, but he also explained the various customs of the lion's roar to the disciples one by one, showing all kinds of subtle changes and changes.

Monks are not allowed to marry and have children. Therefore, Zheng Fang, the permanent abbot who paid more attention to traditional customs, led and received two disciples, but that was 20 years ago. Now, Tian Lin's two senior brothers, one of whom presides over the Dharma at the Guang Temple in Guangdong, where the Sixth Patriarch Huineng preached the wonderful theory of "not moving in the wind, but moving in the heart". The other has entered the Sanzu Temple in Zhushan and has not returned to Shaolin for many years. Therefore, there was only one disciple in front of the abbot Zheng, Tian Lin. However, how could he not train this closed disciple wholeheartedly?

As a result, Tian Lin's martial arts naturally improved rapidly. Within three months, he had trained the lion roar. On the training ground, he auditioned for the lion's roar with more than a dozen lay disciples such as Huang Guobai, Xin and Yi. In harmony with his newfound spirit, he drank a spicy glass of wine. More than a dozen laymen suddenly felt dizzy. They could no longer stand and fell to the ground on the spot.

Because I was in Shaolin Temple, a Buddhist clean place, I just did an experiment, and I didn't need to kill people illegally. Otherwise, the soldiers estimated that if they went all out, they would be like the "heroes" of the Qingcheng Group, or even the second-rate master of the Songshan Group, Zhang Qian Song Shideng Da, even if dozens or even hundreds came up to besiege at the same time, they would definitely only be roared into idiots by their lions.

Tian Lin only gave half a bucket of water to Buddhism at most, not more. The reason why the Vajra Zen Lion's Roar can be practiced so powerful in a short period of time is all because of his cultivation of the "True Sutra of Breaking the Samadhi and Achieving Perfection". There are a total of 36 atlases of Protoss economic cooperation. The content of each atlas is more subtle and profound than the others. It's getting harder and harder to practice.

At first, Tian Lin relied on his body transformed by Hesibi's power, and the meridians in his body were greatly strengthened, and he made rapid progress in practice. Within three months, 15 maps had been drawn. However, from the 16th map onwards, it became increasingly difficult to practice the sacred Foot Sutra. Even though the abbot, who had done his best to fulfill his duties, explained in detail, there were still many things that he could not understand.

In fact, this is also normal. After all, the Divine Ancestor Sutra and the I Ching belong to two different sets of martial arts. The abbot of Zheng Fang could use his own experience in cultivating the Yijin Sutra to give advice and guidance at the earliest stages, but when he went deep enough to a certain extent, the effect of this guidance and guidance gradually became more and more effective. In the end, Tian Lin had to understand and learn on her own.

The Book of Gods and Emotions is subtle and profound. No less than the "Yijin Sutra". Zheng Fang's abbot had been practicing the Yijin Sutra for decades, but he still didn't dare to fully master this stunt himself. I hope to be able to complete all 36 maps in just six months. Isn't this the same as accomplishing what it took the abbot of Zheng Fang at least 40 years to accomplish in half a year?

Haste makes waste. This truth is the simplest and most obvious, however, the practitioner naturally understands it. Therefore, he is not in a hurry. Fortunately, he had already asked Master Fang Sheng to get another copy of the "Foot Sutra of God" for himself. However, this copy can be taken back to the family space of the Infinite Divine Realm. This ensured that Tian Lin could continue to practice even after leaving Xiaoao Jianghu. But don't be too anxious.

In addition, practitioners are also very grateful for the benevolence of Shaolin in spreading the Dharma. Although Abbot Zheng Fang did not need any rewards from the disciples, the disciples did their best to leave something for the Shaolin Temple, that is, they learned something completely different from the world of Xiaoao Jianghu.

In the world where Tian Lin was born, martial arts were divided into three realms: qi, yi, and shen. God's realm is mysterious and incredible. Can't teach, know but don't beg. Even if Tian Lin wanted to teach people, he couldn't teach them. However, the other two realms of qi and mind are not so illusory, but real and tangible.

Qi is not internal qi, but pure physical exercise. How to coordinate muscles and joints to achieve the full replenishment and transmission of the strength of the whole body when attacking is the whole essence of Qi training. It means borrowing money. Through meditation and self-hypnosis, the potential of the human body can be maximized, prompting the body to perform powerful movements beyond normal levels.

Traditional martial arts have many fallacies because they don't know enough about the anatomy of the human body. However, after entering the 20th century, with the rise of anatomy and the development of mechanics, martial arts technology also ushered in a period of super-rapid development. Based on the results of these scientific studies, many traditional sects have reorganized their martial arts to remove weeds and give them a new look. These sorted martial arts will become more scientific and rational when practiced. And the effect is getting better and better, and the sequelae are getting less and less.

In addition, with the advent of the Internet age, all factions in the martial arts have abandoned the family practices of the past and turned to large-scale public exchanges. Learn from each other's strengths and make up for your weaknesses. This open-mindedness has also made the martial arts of the new era a big leap forward from the old era.

Remember the permanent address of the Infinite Killer