"Heaven and earth are infinite, and Qiankun borrows the law!"

After the Yunxiao Daoist finished reciting the incantation, the two fingers of his right hand wiped the blade, and the blade was immediately dyed with a halo of bright energy, like a laser sword, flashing in the void, and then sinking deep into the dryad that was still twisting and struggling!

Rumble!

The huge explosion kicked up a huge cloud of dust, and the shock wave spread in all directions, confusing the sights, and the villagers gathered around them exclaimed in surprise.

After a long time!

The smoke and dust gradually fell, and his vision slowly recovered, and he saw that at the location of the Dryad's existence, a large pit with a diameter of more than ten meters and a depth of seven or eight meters was emitting this light smoke.

The people of Yunxiao Dao are nowhere to be seen, but it does not prevent the villagers from being happy and cheering!

"It is worthy of being a real person in the Illumination Realm, and this magical power of borrowing the law is really amazing!"

A Taoist who was also sweeping on the side, twisting his long beard in one hand, shook his head and sighed.

"Chongming Taoist Temple has become more and more active over the years, and there is a Yunxiao Dao Leader, and among the younger generation of Taoists, it will definitely be ranked in the top ten!"

There is another female crown in her forties, shaking the dust, such an envious sigh.

"Yes, have you heard of it, saying that a hidden elder of this Chongming Temple has come out of the mountain, and as soon as he makes a move, he completes the fourth volume of the "Twelve Chapters of the Cave Xuan"!"

There were a lot of Taoists who swept the formation, and there were also demon hunters dressed as laymen during the mixed period, and I don't know who said this, which immediately caused an exclamation.

"The fourth volume of the Twelve Chapters of the Cave Xuan?

"If it's true, this Chongming Temple is really going to soar into the sky, maybe it will alarm that Heavenly Master!"

"Phew, what are you daydreaming, but also complete the fourth volume of the Twelve Chapters of the Cave Xuan, that Chongming Temple was still a small mountain view a few years ago, with no background, and it all relied on the diligence of the mountain god to barely maintain a minimum of incense. Up and down the view, even Yu Lu is almost gone, and he sees that expulsion is just around the corner...... This kind of Taoist temple can complete the fourth volume of the Twelve Chapters of the Cave Xuan, can you smash it and let him fly into the sky?"

"Daoyou is raising the bar, isn't it said that there is a hidden elder who came out of the mountain to complete the Daozang!"

"Hehe, the head of the hidden world, the mountain gate of Chongyang Temple has only been established for a hundred years, where is the hidden elder?"

"Rumors, rumors, why are old friends so serious?"

"Hmph, the poor road is just a way that can't get used to seeing you, and when I see that people are about to get up, I rush to ...... and stutter."

"Why is that fellow Daoist here?"

"Poor Dao is to find Yunxiao to learn the Dao method, but it's not like you!"

Seeing that the fight is going on here, at the scene of the fighting over there, the Yunxiao Dao people are still nowhere to be seen.

The onlookers sensed that something was wrong, and the cheers gradually weakened, replaced by hesitant and uneasy whispers.

A group of Taoists and demon hunters didn't notice it, and they were still arguing with blushing faces and thick necks.

"Teachers, teachers!"

An elder in the village cowered and shouted for a while before a Taoist priest with a dog skin plaster on his face turned around impatiently, "What's the matter!?"

"Master, over there, isn't there anything wrong over there!"

Following the direction pointed by the old man, the Taoist priest looked over casually.

Big pits, light smoke, a messy fighting scene.

Please God's desk was lifted, and what talismans, bronze mirrors, and incense burners were sprinkled on the ground.

None of this is critical.

The key thing is - what about the Yunxiao Dao people!?

"Oh, it's not good, Yunxiao Dao Chief, Yunxiao Dao Chang went!?"

This voice roared out, and the Taoists and demon hunters who almost fought woke up, first quietly, and then exhaled.

Hunt demons, hunt demons, catch to the end, why is the main owner gone.

A group of people no longer bothered to argue, so they crossed the dividing line pulled out and rushed to the vicinity of the big pit to look for it.

"Here, here!!"

A fifteen or sixteen-year-old little Taoist aunt was the first to notice it, pointing to the bottom of the big pit and screaming.

Everyone hurriedly looked down, and they were all stunned.

"What are you still doing in a daze, save people, save people!"

If you have bad eyesight, it's really not easy to find.

The Yunxiao Dao people had turned into a piece of charcoal, and the black and half-cut ones had fallen into the ground, leaving only half of their bodies, holding the broken peachwood sword obliquely.

Everyone rescued him from the pit, and it was Fu Shui, and it was to ask God, so that he could be rescued and turned around!

"Much, thank you, the poor Dao is too big, I don't want this beast's Dao to be so deep!"

"Where is Yunxiao Daoyou, Daoyou's magical powers have far surpassed ours, and a little mistake is harmless, harmless!"

"Yes, yes, you don't have to be too humble, Xiaodao is admired!"

"Daoyou, what's wrong, there is a Spring Return Pill here in the trail, a high-quality healing thing, and please accept it with a smile, laugh!"

——

Messy, gossipy.

The Yunxiao Dao people were weak, and the surface of the charred-like body was 'shedding', and after the pink muscle tissue grew, a small bronze mirror hanging above the head floated down.

The surrounding villagers watched with relish, and some big girls and little daughters-in-law peeked at the fresh bodies exposed by Yunxiao Daoren, and let out some shy and excited snickers from time to time.

On the clouds, Su Cheng and Xuan Yue stood side by side, witnessing this drama of inviting gods to catch demons from beginning to end.

How to say it!

It can only be said that the practice of ascending the altar, drawing talismans and chanting mantras, asking the gods to lower their heads, etc., is as expected.

This is the most familiar Taoist priest.

Cultivating truth and the like is simply apocryphal, it is fantasy, this is "real", this is what Taoism should be.

It's just that Taoism, which is similar to the earth, has become Shinto in the heavens and all worlds.

Are they worshipping the Three Qings, or the Heavenly Court?

The former is biased towards the individual, the latter towards the system.

Or is there no Sanqing at all, but a different name!?

Since he is not the only true god, how the incense is divided, how the upper and lower organizations and structural forms work—Su Cheng is full of interest in these.

Of course, this monster hunting scene is not randomly selected, but- let's see, Xuanyue seems to have something to do with the main owner of this monster hunt.

The farce below continued for a while, and by the time the Yunxiao Dao people were dressed up and completely recovered from the back-sipping, the freshness of the onlookers had passed, and the surrounding villagers began to leave one after another.

At the foot of the mountain, there is a village.

A small river meanders in front of the village.

The demon hunting scene halfway up the mountain was successful, and under the leadership of the Yunxia Daoist, a charred wooden heart was taken out from the big pit that was exploded.

Although it has been damaged, the spiritual power of the wood volatilized from the heart of the wood is still extremely rich, and the Daoists are envious and red-eyed, and they are flattering to the Yunxia Daoists for a while.

It was noisy until the evening, and the group rested in the village.

The village is very rich, even more than the Lingmin of the Xuan Realm, that night by the small river, killing chickens and sheep, the whole village men, women and children set out together to entertain Yunxiao and others who have removed great harm for the village.

Su Cheng and Xuan Yue were also at the scene of the celebration, sitting next to a bonfire, and the people around them turned a blind eye to the two.

He listened to the left and right answers, collected information from this world, and got many answers he wanted from just a few words.

About the monster.

But it's very different from the monster city I just saw.

The inhabitants of that city were ordinary, orderly, and could be regarded as a kind of intelligent race, just like humans, all of whom were conceived and born in the mother's body.

These demons and spirits are born with spiritual intelligence, and they inherit the genes and bloodlines of their fathers and mothers.

Aside from the unique focus of racial talents, there is no power beyond the mundane. 、

The power that transcends the mundane is acquired through cultivation.

But the monster that had just been destroyed by the Yunxia Dao people was different, it jumped from the grass, trees, beasts, and essence stones.

Some of them are like strange beasts in the Realm of Enlightenment, but they are not all the same.

This kind of monster lacks spiritual intelligence, but it only absorbs the essence of heaven and earth for a long time, accumulates step by step, becomes stronger step by step, and mutates step by step, until the quantitative change accumulates to the qualitative change.

The demon of the former is for the "goblin!"

The demon of the latter is for "monster!"

Fairies have spiritual wisdom first, and then practice the day after tomorrow, just like monks, they can also achieve high ranks and powerful powers, just like the Jade Rabbit.

The monster first relied on instinct to practice, and then turned on the spiritual wisdom and transformation, and the order was reversed, and the difference was subversive, resulting in the two being not the same thing at all.

Su Cheng didn't understand until now why the Jade Rabbit didn't have the slightest identification with the wild beasts of the Xuan Realm, such as race and identity.

People are intelligent creatures, they are born with intelligent "people", how can they be placed alongside "monkeys", let alone regard "monkeys" as their own kind?

And then there's this Shinto.

Through the conversations of these Taoist priests, the information revealed in the words made Su Cheng understand a lot of things.

For example, the general framework and operating structure of Shinto.

To put it bluntly, it's actually quite simple.

The first is the object of incense offerings.

The first layer, from low to high, are: family worship (stove king, door god and other small gods with forgiveness, this god has a unified name, but the gods who stay on the god seat are not the same, this god is numerous, and it is generally used to place new people in the Shinto system. - Village worship (land, mountain god, water king, river bo, etc., limited to one domain, also has a forgiveness of the gods) - city worship (city gods, Fujun and other regional middle-level gods with forgiveness. - State worship (so-and-so gods, so-and-so true monarchs, etc., enjoy the fruit position in the heavenly court, and at the same time are eligible to receive high-level pardons for incense offerings in the world. - National Ritual (National Ritual can only be the Jade Emperor, and all the emperors in the world are known as the sons of the Emperor of Heaven.) ）

The above is the whereabouts and composition of mortal incense.

Of course, mortals can also skip the low end and worship the high end directly.

For example, directly worship the Jade Emperor.

It's just that the Jade Emperor is too high, the sentient beings are too far away, and the response and delay of the offering prayer often make mortals lose patience, besides, the Jade Emperor may not necessarily accept the sacrifice of a mortal, and the incense and wish power directly paid by the state and the Son of Heaven is the foundation to maintain his own status and power.

The higher the response and latency, the more problematic it is, except for those who are "related", who have status and status bonuses.

Correspondingly, the lower the response and the less delay, the more likely the prayer to be answered, and the more likely it is that the wish will be resolved and fulfilled.

Therefore, the incense is diverted, and it is unknown whether there is another set of mechanisms to intercept the scattered incense to the heavenly court.

This is the incense system.

Everyone knows that Heavenly Court, like Su Cheng, is trying to include the cultivator, that is, Xiuzhen, in their own system.

Heavenly Court's practices have created cultivators like the Cloud Sky Dao Master.

This kind of Taoist is also known as cultivation.

It's just that this practice is not against the heavens and becoming enlightened alone.

Rather, there are some pastors like Su Cheng.

It is linked to the power of incense, and is related to contributions, merits, and even connections in Shinto.

In a word, with the help of external forces, it is used to feed itself.

The first step in cultivation is also about qualifications.

This qualification lies in the spiritual sense, and the role of the spiritual sense is to communicate with the vast and cumbersome Shinto, to find a hidden god who is interested in oneself (no forgiveness hahaha) or a righteous god who has forgiveness, to receive his mission, to open up an incense ashram, and in exchange and reward, the cultivator can obtain from this god such as Taoism, power, and even rank.

This Chongming view of the Yunxiao Daoist is a piece of incense dojo.

This village is the object of the spread of incense.

Yunxiao Dao people serve the village, which is not only a responsibility, but also a business.

Isn't it complicated?

Complex is complex, but it is very mature, mature to run as expected, lasted for tens of thousands of years, and still shows vigorous vitality.

Compared with Su Cheng, it is extremely simple.

But it is precisely because of this simplicity that the clarity of faith, the purity and purity of faith, enabled him to rise in a short period of time and obtain supernatural powers and power that even the lords of the world are helpless.

It's hard to say who's high and who's low.

It can only be said that this Shinto is not suitable for Su Cheng, and it has been in the opposite direction from the beginning!

On the campfire, the roasted golden leg of lamb ticked the grease, and the grease splashed on the flames, causing a crackling and crunching sound.

The air was filled with the rich aroma of wine, and bold girls held hands, singing and dancing around the bonfire.

At this moment, everyone is happy and everyone is satisfied.

The spiritual outlook and material life of these mortals are really beyond the realm of mortals.

The spirit has belonging, the material is secure, and the security problem is solved, so what is there to worry about?

There is no desire to ascend to the immortal and the high position of the immortal master, so naturally there will be no cruel struggle and death of the immortal masters, no precariousness, and no turmoil under the rule of the monks.

Some only have the cloud master who serves their own family.

Maybe at the front......

"How does Daojun feel?", Xuan Yue asked with a smile.

Su Cheng shook his head and was silent.

It may be much happier and more comfortable for mortals to live under Shinto than under monks.

But for the monks, the comfort and happiness of mortals were insignificant, and they were not even aware of it.

Naturally, when he saw the scene in front of him, he didn't think about Su Cheng at all, and he felt something.

The mortal world, where the mortal world is mortal.

Suffering, turmoil, happiness and tranquility, as long as there is no big difference in the population base, it doesn't matter, and there is no difference between it and it.

Suddenly, Su Cheng had a slight affection for Shinto.

It's just that no matter how good he feels, he can't change it, and he is fundamentally opposed and contradictory.

"This Cloud Dao person is the informant of the Realm Lord?"

"Informant? The person who is involved in the line? Hehe, Daojun's analogy is very appropriate, but he is not qualified to be my informant. ”

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