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Chapter 236: Don't Forget the Original Intention (II)

Dr. Xu didn't care about this question, it can be said to be very broad, he talked about science for a long time, and then asked Fan Hongdao about his experience. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 infoIf it is a problem that is specifically aimed at a certain point, Fan Hongdao thinks that it is easier to deal with, and he modestly says that he is not good at this point.

However, such a big and general problem is not easy to deal with, and it cannot be said that I have no experience in science, right?

What Fan Hongdao can rely on now is nothing more than the foundation left by the memory of the body before the crossing, as well as some specious concepts in the information explosion era in his previous life.

If you really can't do it, just talk nonsense, it's just a big deal to be criticized, Fan Hongdao thought very sincerely. For his own positioning, Fan Hongdao is very clear in his heart, he can come up with new and surprising words, but he refuses to be mediocre.

"The way of heaven is always changing, there is nothing immutable in the world, and our generation of scholars should always forge ahead, rather than stick to the old ways. Fan Hongdao said a few words at the beginning, which is also the truth he wants to advocate on various occasions, saying so to Shen Dagongzi and to Miss Zhang.

Dr. Xu immediately asked in the negative, "Although the Heavenly Dao will change, will the Heavenly Principle also change?" Fan Hongdao replied, "Of course it will change!"

This is a low-end school like a county school, not a county school, and Dr. Xu, as a lecturer of Guozijian, will certainly not ask such a non-standard question as "how can the ethics of benevolence, righteousness, morality, and ethics change". So Dr. Xu only continued to ask, "Then why do you argue why Tianli has changed?"

Fan Hongdao said: "Confucius's meaning is that people's hearts are initially the same, because the external influence becomes complex and diverse; Mencius also felt that people's true self is the same, and the reason why people's hearts are different is because of selfish desires." From Confucius to Mencius, from emphasizing external influences to inner selfish desires, is this a change?

Mencius only said that he would transcend selfish desires and return to the true self, but when it came to Cheng Zhu, he said that "the principles of heaven should be preserved and human desires should be destroyed", and he began to emphasize this "principle", which is different from Mencius.

Dr. Xu was noncommittal to Fan Hongdao's exposition, "Listening to your tone, you should be advocating Wang Xue?"

The so-called Wang Xue, of course, is the academic of Wang Yangming, a generation of fierce people, also called "Xinxue", which is very popular after Zhengde in this dynasty. In the past few decades, it has been fashionable for scholars to talk about Wang Xue.

Hearing that Fan Hongdao did not use "ancients" as a rule, Dr. Xu subconsciously thought that Fan Hongdao might "learn from Wang" to explain the principles of heaven.

Fan Hongdao replied: "Mr. Xu is wrong, Zai Xia is not a disciple of Wang Xue! Wang Xue believes that the principle of heaven is in the heart of the person, and there is nothing outside the heart, and there is no reason outside the heart; he also said that the heart is the reason, and we must find the answer in the heart.

Compared with Cheng Zhu, Wang Xue is of course a change. However, even Wang Xue will continue to change, and in the next thought, I am afraid that I will go further than Wang Xue. ”

When Fan Hongdao said this, there was a commotion in the crowd. Fan Hongdao's speech was still expected by everyone before, even if he admired Wang Xue, it was not a big deal, and the fashionable behavior could be understood by everyone.

But when they heard the last sentence, everyone couldn't help but be surprised. Wang Yangming's Wang Xue or Xinxue is already avant-garde enough today, is this Fan Hongdao's idea more avant-garde than Wang Xue?

Fan Hongdao didn't care about other people's reactions, and continued: "Heavenly principles do not exist independently and are prescient, and they can only be discovered by relying on our generation's search. But there is a human heart first, and then there is heavenly reason, since the human heart will change, why will heavenly reason not change?"

Dr. Xu asked, "If according to what you said, there are tens of millions of people's hearts, and there are thousands of heavenly principles?"

Fan Hongdao continued to answer: "Respecting the words of the saints as the principles of heaven and suppressing the hearts of mortals with a unified dogma seems to be lofty and sacred, but in fact it makes people lose their original hearts. If everyone uses the principles of the saints for their own reasons, then it is tantamount to no reason.

At some point, I thought, "If you are born a person, you have your own use, everyone has your own heavenly principles in your heart, and everyone can be a sage, so why do you need a saint to teach?"

A classmate next to him couldn't help but question: "If there are ordinary people who only know how to eat and dress, this is also a heavenly principle?"

Fan Hongdao replied: "Why can't eating and dressing be the principle of heaven? If there is no food and clothing, we will starve to death and freeze to death; this is the original intention of man! The so-called original intention is the most original cognition of man, and this kind of cognition is the purest natural sincerity that is not disturbed by the outside world. Only when people do not forget their original intentions and follow nature can they find the meaning of a person's existence, and the principles of heaven are among them!"

Fan Hongdao's words, some people can understand, some people don't, but the feeling of not knowing is indispensable. I can't help but secretly think, even if it is made up blindly, it is a talent to be able to make up such a set of theories.

At this time, many people were eager to try and wanted to participate and talk to Fan Hongdao about reasoning, but Fan Hongdao didn't want to continue.

He is the dependent in his last life, he knows something that is only a few words, just throw it out and shake others, and if he goes deeper, he will be timid, so he will accept it as soon as he sees it.

Fan Hongdao saluted Dr. Xu and said: "Students are not deeply educated, they love to think crankily on weekdays, and they have these thoughts. ”

Dr. Xu was stunned for a long time, and then said to Fan Hongdao thoughtfully: "You don't forget your original intention, what you said is very good, I also have to think about it carefully." If you have gained, I will call you to be sealed. ”

The prisoners under the platform couldn't help but be in an uproar, what kind of attitude did Dr. Xu have? He was actually moved by Fan Hongdao's "fallacies and heresies"? And even wanted to study more deeply?

Even Fan Hongdao himself was very surprised, in his mind, Dr. Xu deliberately asked himself, he should have been instructed and deliberately aimed at himself, so he was ready to be reprimanded.

Since the left and right are also reprimanded, it is better to throw something different and pretend to be forced, if you are scolded, you can also ridicule others for not understanding your own theory.

But Fan Hongdao didn't expect that in the end, Dr. Xu was actually very interested in his nonsense, what was wrong? An old pedant who looked like he was in his sixties was so radical?

Shi Xizhi showed a stunned expression and gave Fan Hongdao a thumbs up. I can't help but accept it, even the doctoral instructor is calm, what kind of national prison does such a fierce man go to? Is he here to experience life?

Dr. Xu waved his sleeves and left the Hall of Justice and returned to the public room of the Doctor's Hall. As an old man who is close to the age of sixties, Dr. Xu is a failure compared to the Jinshi of the same year. He originally thought that this might be the end of his life, an ordinary death, and no one knew about it.

But today, Fan Hongdao's avant-garde theory seems to have opened a window for him, and there may be hope for his life.

If you follow Fan Hongdao's remarks and do careful research, you may be able to create new schools and theories, and become an academic master. Even if it is regarded as a heresy, it is a heresy that can be remembered in history, and it is better than dying in obscurity like now.

What kind of sacrificial wine instructions, compared with the name left in history, are all floating clouds. As a sixty-year-old instructor, he has no future at all, and he is afraid of sacrificial wine to wear small shoes for himself?