After finding the refining method of the Treasure of Merit that Zhou Tong wanted to find the most, the two of them shifted their attention to the magic weapon possessed by the river god.

The most favored by the two is the yellow long sword that was broken in two, according to the two of them found out from the treasure of merit refining jade slips, the previous yellow bead was the same as what the river god said, called Xuanhuang Zhengqi Bead, and later took out the new sword, called Xuanhuang Cutting Immortal Sword.

The flying sword after the combination of the bead sword does not have a name, but according to a method in the jade slip, the power of two magic weapons is combined to generate a more powerful magic weapon.

The previous beads and swords all had the level of top-level imitation spirit treasures, and the synthesized flying swords, according to the records in the jade slips, even if they did not reach the level of spirit treasures, they were not far behind, and they were by no means comparable to top-level imitation spirit treasures.

Of course, this method is only suitable for the merits of the same Shinto method, and they all have to be the same person's natal magic weapons in order to be fused in a short period of time, simply put, they must have the same root and the same origin.

It's a pity that the synthetic long sword touched the authentic spirit treasure, although Fang Huairan couldn't stimulate the full power of the spirit treasure with the blood sacrifice technique, but it was still more powerful than the long sword that was about to reach the spirit treasure level, so it was all two.

And because the river god who is the master is dead, after the combined sword is cut in two, it can't recover the original one bead and one sword, and it still maintains a synthetic state.

The reason why Fang Huairan and Zhou Tong fancy these two flying swords is because they are all refined with pure merit power, as long as they are treated slightly, they can extract the merit power and turn it into their own use.

In addition to these two truncated swords, the river god also has a blue, top-level imitation spirit treasure-level dragon boat-type flying magic weapon, which should be the magic weapon that Miao Zhu said before.

Fang Huairan injected mana and tried it, and found that this dragon boat-type magic weapon was not like the Xuanhuang Zhengqi Bead and the Xuanhuang Slashing Immortal Sword, which could only be used by Shinto monks, and could also be used by immortal monks.

Although I don't know what the speed is, it must not be bad, at least it is stronger than the Tianmang Cloud Piercing Boat, after all, the latter is only a high-level imitation spirit treasure, and judging from the strong water attribute aura emanating from the dragon boat, in the water, this dragon boat magic weapon will definitely be faster.

The two rummaged through the river god's storage bracelet, but didn't find the name of this dragon boat magic weapon, there was no way, Fang Huairan gave him a simple name, called the water boat, for Zhou Tong to use.

The rest of the magic weapons of the river god, there are no two of them who can look at them, the highest level is just a high-level imitation spirit treasure, and there are some low-level imitation spirit treasures, magic weapons and magic weapons refined by Shinto methods, the two of them simply selected, put away if they think it is useful, and give it to Cheng Yao together when it is useless, and let her sell it for money.

Other pills, pills, elixirs, spiritual materials, formations, etc., there is nothing on the river god that can make the two of them look too eye-catching.

It was a spirit stone, and the two of them searched for it, but they found about two million spirit stones, such a few spirit stones, which couldn't help but make Fang Huairan despise for a while.

picked out the useful ones, Fang Huairan and Zhou Tong received the useless things together, calculated the price, and it was about worth a million spirit stones, and when Cheng Yao came over, they would give it to her together.

After packing up their things, the two of them went out of the Great World Mirror, and as soon as they came out of the mirror, Zhou Tong took the jade slip of the Shinto Merit Treasure Refining Method and went to the study to study it.

Fang Huairan was not in a hurry to cultivate, he took the "Emperor Immortal Sutra" and studied it, and he had the right to be a long-term insight.

Time slipped away silently in the research of the two, and more than a month passed, and Yu Chengzhi didn't come to the door, and the river god temple was also scattered because of the death of the river god, and the eight yin ghost generals never appeared, Zhou Tong guessed that either he died with the river god, or because the river god died, there was no prohibition on them, so they scattered and fled.

Regardless of whether they were fleeing for their lives or not, these eight Yin Ghost generals did not appear within the range of the two of them's divine sense, and if they appeared, Fang Huairan didn't mind sending them on the road.

A month passed, Fang Huairan and Zhou Tong also had a thorough study of the refining of the treasure of merit, according to the records of the jade slip, Zhou Tong researched a method of using the Xuanhuang Pagoda of Heaven and Earth as a carrier to refine the power of merit stored in the body of the river god before the two long swords.

According to Zhou Tong's estimate, after the Heaven and Earth Xuanhuang Pagoda refines all the real merit power, Zhou Tong is not sure whether he can advance to the spirit treasure, but the power will definitely increase greatly, and even in terms of defensive ability, some low-level spirit treasures that are almost inferior cannot be compared.

Fang Huairan listened to Zhou Tong's description, and was also full of joy, if the defense ability of the Heaven and Earth Xuanhuang Tower was improved again, it would be a relief for the two of them who were in the process of escaping.

After waiting for more than a month, no one came to the door, Fang Huairan discussed it with Zhou Tong, and then lifted most of the alarms and began to return to a normal cultivation state.

Of course, Zhou Tong had to refine the power of merit to the Heaven and Earth Xuanhuang Pagoda before he could start cultivating.

Time flies, and in the blink of an eye, three years have passed, and in these three years, except for the second year, when the divine consciousness of the late Yuan Infant swept the town, there were no other abnormal situations.

When the Divine Consciousness swept through the town in the late Yuan Infant Period, Fang Huairan and Zhou Tong were both hiding their breaths and were not discovered by that Divine Sense.

Because they didn't dare to release their divine senses so as not to startle the snakes, Fang Huairan and Zhou Tong couldn't be sure who the owner of the divine sense was, but since it was the late Yuan Infant period, it was very likely that Yu Chengzhi was said by the river god.

After the divine sense was swept over, the town returned to calm again, and Fang Huairan and Zhou Tong were cautiously on guard for a while, confirming that there was no danger, so they no longer cared about it and put all their energy into cultivation.

On this day, there was a light rain in the sky, and the willow trees on the river bank moisturized and pulled out green shoots, and a tall woman wearing a red paper umbrella and a white palace dress slowly walked along the river bank to Fang Huairan and Zhou Tong's house.

Walking up the steps in front of the gate, the tall woman looked around, and when she saw that no one noticed her, she raised her hand and knocked on the door.

There was a knock on the door, and soon a man's voice came from the courtyard: "Who?"

The tall woman's divine sense sensed it, and found that the person who came was a middle-aged man, with no cultivation on his body, the corners of his mouth turned up slightly, and he shook his head with a smile, guessing in his heart that this must be the servant Fang Huairan and Zhou Tong were looking for.

Thinking of this, the tall woman spoke: "May I ask if your masters are called Ling Hu Chong and Ren Yingying?"

"Yes!" replied the middle-aged man.

"My name is Cheng Yao, come to visit your master, you go and report it!" Cheng Yao said. [.]