Chapter 228: The Old Woman and the Jade Rabbit

Beast Gate!

For ordinary monks, this is a behemoth, it seems to be the same as the Qixia Sect, it is a giant, but the behavior of the Royal Beast Gate is too unique, and the door style is relatively closed, so it seems particularly mysterious.

But for the few monks who knew the inside story, it was more than just a behemoth.

Speaking of the Royal Beast Gate, we still have to start with the spiritual roots and natal nature of the monks.

As we all know, the spiritual root corresponds to the natal life, and the monks of the Royal Beast Gate are mainly based on the spiritual root of the beast, and the corresponding natal is that there are spirit beasts in the heavens and all worlds.

In this way, there is a benefit, even if the natal beast is rare, there is a real guide, even if the spirit beast that is too cherished and powerful cannot be obtained for a while, it can find a similar kind, and then cultivate it step by step, so that it can be promoted with his own cultivation.

The strange obscurity of the natal life is avoided, like Su Cheng's bell.

For a monk of the Royal Beast Gate, the natal beast is not only a thing with the same reference, but also a 'companion' whose life is mirrored, practiced together, and cultivated as a supernatural power.

Manage!

It is definitely not slavery, nor is it the ordinary distinction between master and servant.

Thinking about the spirit seed of heaven and earth, born unique and proud, even if he gives in for a while, he will not sign any contract that insults this uniqueness and pride, so this 'royal' is first of all equal.

So, it brings up a very important question.

Since monks and companions are equal, there must always be a primary and secondary in daily practice, battles, and so on, and there must be a distinction between master and slave.

Here's the clever place.

Human monks are blessed with their own wisdom.

Companion beasts, even if they are particularly demonic beings, cannot be compared with humans in terms of initial intelligence.

It is true that the monk and the companion beast are equal, but the wisdom of the one and the instinct of the other naturally shows a world of difference between right and efficient.

At this time, the mystery of 'royal' is manifested.

How to make the companion beast realize this as soon as possible, how to let the companion beast willingly give up the dominance, how to establish an almost instinctive obedience and trust in the companion beast - all in the trick of 'royal', is the unique inheritance and Taoism of the royal beast gate, it seems simple, but it is a profound and mysterious knowledge.

However, the shortcomings of the Beast Gate can be seen from here.

That is in the choice of companion beasts.

Only companion beasts with low intelligence and high cultivation meet such conditions.

In this way, those cultivated paradises with a high degree of development were not suitable for sects like the Royal Beast Sect to thrive.

Why?

The higher the degree of development of a world, the higher the upper limit of strength, the more fixed the avenue, and the original spirit beasts have either disappeared or been subdued, or have evolved wisdom, have the cunning to hold on to human monks, adapt to the order of the monk world, and can continue to exist and continue to be strong in this order.

No matter how rare and powerful such a spirit beast is, it can't become a companion beast, otherwise who will 'control' whom?

And the spirit beasts that were born later, in a highly developed cultivation paradise, the mechanism of natural screening had changed.

Most of those who are not intelligent and have unique qualifications have disappeared before they have grown up.

The first step of the subsequent birth of the spirit beast is to give birth to wisdom, and the second step is to transform into a shape, only in this way can they survive in the world of monks, and anyone who goes against the grain cannot escape the fate of becoming a cultivation material and a pet lackey.

This is the origin of "demon".

Wise and almost demonic!

Can such a spirit beast become a companion beast?

The answer is self-evident.

It's different in the Realm of Enlightenment.

Goblin!

There is no such thing as a metaphysical realm!

is as strong as the master of the Thousand Illusion Valley, or showing people in his original face, not to mention the transformation, even the true sense of self-consciousness has not been born.

How so?

The answer lies in the fact that the Tongxuan Realm is a primitive world that has not been completely broken and replaced by external forces and rules.

In such a world, the mechanism of operation, wisdom is not the first, but the qualification.

A highly qualified spirit beast, powerful at a certain stage, can grow naturally even in sleep.

The long life span and relatively free environment of natural predators can allow this growth to continue forever.

So, what motivation is there to give birth to spiritual intelligence, and what conditions are there to let the spirit beasts with relatively high spiritual intelligence come out and become the mainstream?

No!

Only in such a world can there be the soil for the survival and growth of the Royal Beast Gate.

The foundation of the Imperial Beast Gate is also determined by this foundation.

They do not seek the status of lord of one realm.

In a general sense, cultivation resources can also make the right choices.

They respect the 'property rights' of the New World and obey the rules that the New World fulfills.

and hand over a certain amount of output as "rent".

After hundreds of millions of years of interpretation, today's Royal Beast Gate has established an unbreakable reputation.

They are becoming more and more like 'multinational corporations', and the owners who have opened up new worlds and opened up new worlds often do not refuse their entry.

After the new world is opened up to a certain extent, they will evacuate en masse, except for companion beasts and beasts, hand over mature territories and resources, and do not do any nostalgia.

This has led to their current style and appearance.

Arrogant, naturally has the capital of arrogance.

Powerful, the reason goes without saying.

Closed, such an organization, it is strange not to be closed.

They have the right to independently initiate a war of development.

Transcendent status - the Jixia School Palace is heaven in the Xuan Realm, and it lacks natural authority for such an organization.

Well, let's get down to business.

The beasts in the heavens and on the earth rushed all the way to the front line of the northern frontier, alarming countless sects and monks along the way.

Behind them, there were countless scattered cultivators and small sects, like sharks smelling blood, falling behind one after another, all the way in the direction of the Thousand Illusion Valley, setting off a monstrous momentum.

In the city flying in the sky, the host of the opening war, an old woman in the god transformation period sat alone, and on her lap, a cute rabbit with jade snow was lying on her side.

The old woman's hand caressed the rabbit slowly, her eyes closed, and she listened to the discussion under the steps.

"There is still a key thing missing, and it can't deal with the master of Thousand Illusion Valley, and this development should be postponed!"

"Jokes, it's just a brute, stumbling on my Beiyuan for two years, it doesn't matter if we have face, but the god lord and the fairy can't stay with me. ”

"Senior Brother Xing, the Nangong family is clearly asking us to take advantage of the fire for him, why don't you understand?"

"You don't need to say what the Nangong family has in mind, who doesn't know the people present?"

When the debate reached a fierce point, a soft and beautiful female voice suddenly joined in, "That Nangong old ghost is really hateful!"

When everyone heard this, they stopped arguing, and a monk in the infancy stage bowed down to the steps and persuaded, "Fairy be cautious!"

The old woman still closed her eyes and recuperated, but it was the jade rabbit who spoke, "What, this fairy is still afraid that he won't succeed?"

As soon as the words fell, a long laugh came, "The fairy is naturally not afraid of being there. ”