What kind of paradise does Wu Xiaozheng want to make Xiangshui New Village?

He didn't really think about it that much.

He is not a person in the system, so he has not seriously thought about spiritual civilization and material civilization, he just hopes that the neighbors in his hometown can eat well, dress well, live well, be old and dependent, and be less human tragedies like his family's previous life.

It is not difficult to eat well, dress well, and live well, but by spending a little more money and supporting the village-run collective enterprises, he will be sure that the people in the village will live a better life than in other places.

The latter point is a bit harder.

Rural vices are inevitable there, including Xiangshui Village before he was reborn.

And he also knows that the more developed the economy, the faster many vices will spread, and the word simplicity will be further and further away from everyone.

Therefore, he had to do something about it.

Linking it to financial interests was the best he could come up with.

That's how realistic people are.

And this thing, put on the table, is the so-called spiritual civilization.

Of course, what the old man and others saw was only a small part of what he had written, and he buried a lot of pits and didn't tell it at all.

Now he's ready to reveal some.

For the sake of the old man running down in person, he must also show some sincerity and let him get something back.

"What I want to do is to bring the collective power back into play. ”

His first words intrigued the old man.

The power of the collective!

He finally discovered that the difference between Xiangshui New Village and other wealthy villages was that the village collective played a great role in the village.

In this day and age, such a situation is already rare.

This is also the difference between the era of market economy and the era of planned economy.

The hearts of the people are united, and Mount Tai moves.

This sentence is a description of grassroots village organizations in the era of planned economy.

In those days, the ownership and use rights of land were owned by the village collective, most of the public property was also in the hands of the village collective, and the main affairs of the village were also arranged by the village collective.

Therefore, in that era, an administrative village was more like an army, and as soon as the village collective order was issued, no one in the whole village obeyed.

However, after the implementation of the contract responsibility system for joint production and the distribution of land to households, families began to become independent, and the village collectives became poor, which made the words of the village collectives more and more regarded by the villagers as a wind in their ears, especially about the rules, which could not be implemented in many grassroots units.

The village collectives have lost their prestige in front of the common people.

This should be regarded as a side effect of the reform.

Xiangshui New Village does not seem to be like this.

"You mean to say that you have to make the village collective rich first?"

Wu Xiaozheng nodded.

The old man is starting to grasp the main point.

People are so realistic, they are not driven by interests, and no matter how big an official is, he is a fart in the eyes of the people, let alone the village chief.

Don't take the village chief as a cadre!

That's how this phrase came about.

The old man still didn't understand it, and he asked again, "Why do you want to do this?"

"It's very simple, there is no discipline without organization, and if there is no restraint, it is easy for people to take detours, and for the villagers, it is not morality or law that can restrain them, but the village collective. ”

That's the big truth.

In places like the countryside, where there is a general lack of awareness of the law, morality will be more and more taken seriously, especially in later generations.

In such a situation, the only thing that can play a restraining role is the village collective.

In any case, this is also a grassroots organization that is justifiable, and there is no such thing as a high mountain and an emperor far away.

Wu Xiaozheng, who has come from the past, knows that with the development of the economy, if there is a lack of restraints, the bad habits in the countryside will become more and more serious in the future.

The so-called "urban routines are deep, I want to go back to the countryside, the rural roads are also slippery, people's hearts are more complicated, the rural roads are far, and the routines are more dangerous", which means that the countryside is no longer simple.

This is not what Wu Xiaozheng wants to see.

He thinks that in his hometown, the folk customs are still simple.

Therefore, I thought of a feasible big plan, that is, to let the village collective get rich first and use interest relations to restrain everyone.

The investment and construction of Xiangshui New Village is an opportunity for him to start the whole plan.

The old man had already been brought into the topic by him, and then asked, "How to make the village collective rich?"

"I don't know about other villages, Xiangshui Village is very simple, one is to set up a collective enterprise, and the other is to take back the idle land to the village collective. ”

Wu Xiaozheng said a very key point.

In fact, his core point is still inseparable from the concept of land economy.

How can the village collective have money?

Running a collective enterprise is indeed a way of thinking, but this kind of thinking is actually not safe, for example, what if the collective enterprise loses money?

Moreover, in a village like Xiangshui Village, which is within the scope of urbanization, the wealth earned by the village collective enterprises is still a little far from the future land wealth.

Therefore, he played a little trick, which was to let the villagers exchange the land for the villa.

At present, in the whole Xiangshui Village, in addition to the fields and vegetable fields that are important sources of income, other mountainous land, forest land, and wasteland are slowly being recovered and returned to the hands of the village collective.

Wu Xiaozheng also specially told Liu Shiquan that these lands should not be easily transferred except for their own use in the village.

The further back in the land economy there is, the more valuable it becomes.

It can be said that Wu Xiaozheng has prepared a lot of wealth for the future of Xiangshui Village.

Why did he do it?

After the village collective becomes rich, the wealth will eventually go to the hands of the villagers, rather than directly leaving the land in the hands of the villagers, and then waiting to be expropriated to make a fortune, isn't it the same reason?

It's not the same!

If the money is in the hands of the village collective, if there is good supervision, the money can be made by expanding the scale of the collective enterprise, and then the villagers of Xiangshui Village can share dividends for a long time.

If a large amount of money goes directly to the villagers, the money may not be able to be saved.

Just like in his previous life, Wu Minqing not only lost all the money for land expropriation, but also lost all his family.

Such examples, Wu Xiaozheng has seen too many in his previous life, and it is common for him to get rich overnight and then become poor overnight.

Therefore, on the premise of ensuring that everyone lives well, Wu Xiaozheng simply prepared a long-term method for everyone.

Anyway, in terms of the development of village collective enterprises, Wu's enterprises are sure to drive them, and in terms of supervision, he can also do it through good rules.

For Xiangshui Village, he can be described as well-intentioned.

Wu Xiaozheng's explanation caused the old man to think deeply.

In his opinion, this time he came down to the right place.

This time, not only can the material civilization and spiritual civilization model of Xiangshui New Village be promoted, but there is another major gain, that is, how to let the village collective play a major role again in the basic unit.

Full of harvest.