As mentioned above, although there are many similarities between Confucianism, Buddhism, and Taoism in the heavens and all worlds and those on earth, they are fundamentally completely different things.

Any philosophy and thought needs a specific environment to nurture and law, and without the actual environment, it can only be reduced to a utopian dream, and it is impossible to reproduce and prosper to this day.

To say that the three major schools of Confucianism, Buddhism, and Taoism in the heavens and all worlds are fundamentally different from those on earth.

There are so many differences that there is no need to go into details, just the most critical and obvious ones.

The three major schools of Confucianism, Buddhism and Taoism, Taoism and Confucianism were born, but Confucianism was entered into the WTO.

The fundamental reason for the difference between the three major schools of thought in the practice is the difference in their views on the world, which is ultimately reflected in their practice and understanding of the Tao.

Taoists believe that heaven and earth are unkind to all things, and all things in the world are in a competitive relationship with each other from the moment they are born.

Two small grasses, born in the same place, must compete with each other for water and nutrients to survive, and the winner must be the one with the deepest and most luxuriant roots, while the loser must dry up and rot, and finally become the nutrients of the victor.

A nest of chicks, from the moment the shell is broken, must compete for the best position in the nest, with the greatest probability of obtaining the food fed by the parents themselves, among them, the strongest individual must win, and the born cowardly individual, must be eliminated at this step, so as to avoid the waste of resources, so that the most perfect offspring can survive.

In the chaotic and unopened wilderness period, the avenue was covered with dust, and everything in the world adhered to this screening law of survival of the fittest.

This is true of a small grass, the same is true of a nestling of chicks, and the same is true of a group.

The avenue is not obvious, the wisdom of all beings is not opened, and the standard of survival of the fittest lies in who is more friendly to the environment, and who can grow themselves faster, better and more effectively.

The competition between ethnic groups is even more brutal.

At the beginning of the birth of the human race, it was just a weed-like existence, the physical body was inherently cowardly, the life span was short, and the affinity for the laws of heaven and earth was far inferior to those born aliens.

It is inevitable to fall into a sad and deplorable situation.

Under the persecution of the precarious reality of the entire race, the ancestors of the human race struggled to adapt in the cruel world.

Because of adaptation, there has been change, because of the accumulation of a large number of changes, one day, finally got a qualitative leap!

That's wisdom!

When the ancestors of the human race had wisdom, they learned to think.

Thinking lies in the observation of oneself and external objects, and after observation, discovering the objective laws in them, and then acting according to these objective laws, and ultimately enhancing the competitiveness of the race with other races.

Generations of Terran ancestors have pondered, discovered, and summarized, and generation after generation of descendants have inherited, developed, and grown.

I don't know how many years have passed, the iron law of survival of the fittest between heaven and earth has changed, and its content and standards have gradually shifted from the innate aptitude, strength, affinity and longevity of individuals to wisdom.

At this point, the ancestors of the human race finally won the competition of the race, and the human race was able to reproduce and prosper.

Therefore, the avenue finally brushed away the dust of ignorance and ignorance, and was thought, summarized and observed by the human race.

The Tao appeared!

What is the Tao?

Just in a "fight"!

The road is complex and simple, and it still has to fall on the word "fight" in the end.

Between ethnic groups, within ethnic groups, between individuals, and even between the internal constituent individuals.

The avenue is everywhere and all-encompassing, from the heavens and all the worlds to the grass and trees and the people.

This kind of thinking eventually gave rise to such a philosophy of practice, and such a philosophy of practice eventually gave rise to and developed such a school of practice.

Therefore, in the realm ruled by the Daomen, there is a difference between immortals and mortals.

Only then can there be a rule that monks and mortals have their own places, and it is best to die and not get along with each other.

Only then can there be the authority and honor of the immortal master, the attack between the monks, and the rise and fall of the sect.

In this way, it can be seen that this "Dao" and the "Dao" on the earth are fundamentally opposite, one is "fighting", the other is "not fighting", and it is absurd to insist that the two are the same thing?

But Confucianism and Buddhism are different.

Confucianism's thinking, summarizing, and observing, and concluding that "Tao" is "order"!

They believe that survival of the fittest does exist, but it is already in the past, and the human race has not won in the end?

If you won, why do you still have to worry about the past?

We must look forward from the perspective of development.

Look, heaven and earth are merciless, but people are affectionate, and creatures are ignorant, but people are wise.

In that case, who else is I?

All things are born with their own place and use, and a piece of dead wood can boil a pot of water!

What is the survival of the fittest, which is both disorderly and chaotic, both internal friction and waste.

Then put them all under our rules!

What the?

You call me a hypocrite and you call me ridiculous?

Hum!

The road to detachment is so arduous and long, without integrating resources and developing resources, knowing only oneself and fighting, isn't it just knowing only what to take and not knowing how to cultivate and continue?

You're still not convinced!

We are human, not brutes!

How can it be so simple, cruel and reckless and direct?

Once our rules replace the ruthless rules of heaven and earth, let everything play its due use, and then contribute to us together - oops, slip of the tongue, slip of the tongue, it should be, the world is in harmony, all things can live in harmony, dissolve strife, let all things in the world multiply and prosper, and thus open up a paradise of cultivation that has never existed before.

Therefore, we should go deeper, guide and restrain all things and living beings, and let them exist and operate in the most effective form and way!

That's our rule.

We should continue to promote this set of rules, you know, this is our rules and the rules of heaven and earth to compete again, and lo and behold, isn't this another higher-level battle?

In order to win at the highest level, we should believe and be convinced, and persevere!

However, in order to make order at the top and bottom and for hundreds of millions of living beings to be in their place, we have the responsibility and obligation to develop a set of 'explanatory doctrines' for our rules, so that we can define dignity and inferiority, clarify order, nurture all people, and enlarge all sentient beings.

What, you still don't accept it!

Oops, you're such an elm head!

No way, for the sake of heaven and earth, for the sake of all things in the world, for the sake of my avenue, I must wake you up!

……

The controversy between Taoism and Confucianism has passed for an unknown number of years, and now it has long since dissolved.

Neither of them can eliminate each other, and they can't make each other accept their own set, so they adapt to each other in the lubrication of time and hope, and finally learn to be safe and develop separately.

As for the Shi family!

Although the monk was also born, he was much more "gentle" than the Taoist.

It's just that they are purely foreign things, and there is a long-term process of confrontation and adaptation with Taoism and Confucianism, which is a long story, and I will not repeat it here.

If we understand the origin and difference between Tao and Confucianism, we will find that the operation and basic structure of the Xuan Realm are connected.

Jixia School Palace is undoubtedly the product of the fusion of the Qixia School and the Tianli Sect, so the patriarchy is what it is now.

But on the whole, it is still the rules and ideas of Confucianism that account for the main content, just because the heavens and all the worlds have developed to the present, there have been countless precedents to prove that the Confucian set does not meet the appetite of Taoism no matter how it is, but in the development of the world, the integration and utilization of resources, there are incomparable advantages of Taoism.

And most of the things that Su Cheng experienced and saw in the Tongxuan Realm occurred in the territory dominated by the Qixia Sect, which made him form a fixed pattern of thinking.

I thought that the entire Xuan Realm was roughly like this.

Until he saw the mirror world where the surname Yan Huashen was.

…………

The Qixia Sect is in the north, the Tianli Gate is in the south, the Leiyin Temple is in the west, the Outer Dao Super Sect - Sanssouci Valley is in the east, and the main mountain of the Royal Beast Gate is in the depths of the wilderness, which is like an enclave in the world of monks.

The Jixia School Palace is located in the center, just like the general pattern and order of the world of monks.

The four super sects have their own directions, and in principle, the main things of each side are only in the case of major differences, and only when there are major differences, can the Jixia School Palace adjudicate and mediate.

Now, Su Cheng took Yutu and Nangong Li to the mirror world where the surname Yan was trapped.

"This is Confucianism?"

The majestic blessed land of Lingshan was not surprising, but what surprised and surprised Su Cheng was the orderliness and prosperity displayed around Lingshan.

I saw that the wheat waves on the earth were boundless, the rolling land had been completely developed, and the criss-crossing rivers were like developed cobwebs in all directions, irrigating countless fields, and a large number of farmers were scattered in the endless wheat waves.

There are weeping willows at the edge of the fields, the canals are green, and shepherd boys ride on the backs of oxen, playing the shepherd flute tactfully and crisply.

The lake is rippling, a large number of emerald green lotus leaves, lotus flowers from it, boats, painting boats floating in it, fishermen, singers who buy wine, according to the hanging windows of the painting boat, talking and laughing at the scenery outside and dancing girls!

In the mountains and valleys, dense fruit trees have replaced the primeval jungles, and the red and golden fruits attract a large number of birds, and there are servants and servants who manage the mountains and forests, waving bamboo poles to drive away, intimidate, and curse.

The trail winds its way down the mountain, like a stream that joins a regular, wide, straight main path.

The main road extends and gathers, pedestrians, hawkers and caravans walk on it, and there are also carriages and horses for people to rest and rest around the tea shops, inns, dim sum and fruit shops on the roadside.

These carriages and horses are simple, but they are also very popular.

Far away, where the main roads converge, a huge mortal town looms!

Compared with the "primitive and barren" of the Qixia Pai territory, the degree of development here is amazing, and the population density is even the tip of the iceberg in front of us, which makes people smack.

And that's not all.

The fields near the mountains have several places that are clearly different from the others.

After a little look, I found that these places were actually spiritual fields opened up by the spiritual eye!

This is undoubtedly beyond Su Cheng's long-formed cognition.

It was not a monk who took care of the Lingtian, but a mortal who was more neatly dressed and decent.

At that moment, a huge, flat, manta ray-like bird flew into the air from a valley, its membranous wings stirring up, and it flew towards the wheat field here.

If this is in the realm of the Qixia Sect, the monk doesn't say it, the mortals on the ground must be chickens and dogs, and they are terrified.

Here, however, there were only the excited cheers of some urchins, and the peasants in the wheat fields only glanced up, and clothed themselves in the robes they had prepared long ago.

Soon, the bird reached a wheat field at a very low altitude, and the smooth and pitch-black surface of the bird shone with a faint spiritual light, and at the same time, a large amount of powdery gray-white substance spilled down from its body!

"This is!?"

Su Cheng is no longer so simple as being surprised.

"What's so strange, those big turbans (Confucianism) still have a lot of skills. Jade Rabbit said disdainfully.

Su Cheng fell silent.

Is this powdery off-white substance fertilizer?

Looking at the rank and volume of this alien beast (bird), there must be a lot of spiritual plants and spiritual objects that are devoured every day, so the Confucian cultivators can even use their excrement?

Eco Farm?

That's a ......

Perhaps, this strange beast is simply the product of screening, breeding, and cultivation!

Animal husbandry of alien beasts!?

Think back to the ghost mother breeding and fire ant cultivation under the Bibo Gate......

In vain, he had the experience and knowledge of the earth, but he never thought of this, until he saw the real thing today, and suddenly realized how one-sided and simple the Xiuzhen civilization in the inherent impression was.

From the surface to the inside!

What are these showing?

is the true level of productivity in the monastic world.

It is the true height of the Xiuzhen civilization.

"Hey, have you seen enough!?" said Jade Rabbit impatiently.

Su Cheng retracted his attention in admiration, and turned his gaze to the majestic spiritual mountain at the junction of heaven and earth.

This spiritual mountain is actually a snow-capped mountain!

Above the clouds there is a crystalline landscape, but below the clouds is a rich verdant world.

There are still large and small mountains and mountains around Lingshan, and Su Cheng has such a vision now, so he naturally sees the mountain protection array above clearly.

The blessed land of Lingshan is not strange, and what is strange is that the monks on Lingshan show a completely different scale and style from the Taoist sect.

Seeing this, a hesitation shook Su Cheng's original plan.

Confucianism may be its ultimate enemy.

So, is it time to get them in too early?

It's not difficult to kill this Confucian cultivator.

The difficulty is how to deal with the subsequent revenge of the Confucian cultivators!

Tianlimen is in the south, and he is in the north, will the fall of a Confucian cultivator who turns into a god become an excuse for them to intervene in the north and make the Qixia faction helpless?

Seeing that Su Cheng was deep in thought again, Yutu rolled his eyes, and as soon as he turned around, his eyes fell on Nangong Li.

Nangong Li still looks like a marionette-like nest, but Yutu seems to have discovered or thought of something.

"Someone seems to be in a hurry!"

Nangong didn't move, and his indifferent eyes swept over the jade rabbit.

"Murderous, hum!" Jade Rabbit sneered: "You still want to hide from this fairy?"

"What murderous aura?" Su Cheng turned around and asked leisurely.

"Someone's murderous!"

"Oh?" Su Cheng glanced at Nangong Li with a smile.