Yuyuantan Park, a four-A scenic spot, is located in Haidian District. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

The east gate is adjacent to the Diaoyutai State Guesthouse, the west is across the road from the West Third Ring Road and the CCTV Tower, and the south gate is just north of the China Millennium Monument.

In the Jin Dynasty, Yuyuantan Park was a scenic place in the northwest suburbs of the capital of Jinzhong. In the Liaojin Dynasty, there were scenic spots such as "Cultivating Forest Spring" and "Fishing River Meander" where feudal scholars and doctors pursued seclusion and elegance.

In the 38th year of Qianlong in the Qing Dynasty (1773), Junzhi became a lake, and the river was newly opened by Xiangshan.

A sluice gate was also built at the lower mouth to store and drain the lake water, and the river water was diverted from the Sanli River to the moat of Fuchengmen.

In the east, there is a palace. The back lake is silted up and overgrown with weeds.

Now, it is a resting place on the outskirts of Beijing.

There are a lot of tourists coming and going.

However, because of the geographical location, there were not many people in the early morning.

When Qin Feng came to the park, it was still early.

Qin Feng's realm has improved, and the reason why he chose this place is because there is a water dragon in this Yuyuan Tan Park.

To be precise, in the Feng Shui world, there is a small water dragon vein here.

Therefore, Qin Feng was ready to use the power of the dragon's lair of this water dragon vein to assist in his realm ascension.

There is a saying in Feng Shui, called: ten years to find the real dragon land, a hundred years to get the real dragon's lair.

Although this is a bit exaggerated, it is a fact, in the feng shui world, about the difficulty of feng shui monks' acupoints, three years to find the dragon, ten years to point acupoints, is a sentence that many feng shui monks often hang on their lips.

Finding a treasure of feng shui is something that every feng shui monk can do, every feng shui monk has one or two brushes in his hand, but not every feng shui monk can do it.

What is a point?

In reality, people who have known about feng shui know it in their hearts, and many feng shui monks are secretive about it, or avoid talking about it.

In fact, to put it bluntly, the point point is to ask us to find the acupuncture point, in a feng shui treasure land, to find the specific location that can make the most effective use of the pulse qi of the dragon vein, to put it bluntly, the point, that is, the location point.

If the acupuncture points are not good, the feng shui treasure land will also become a killing place, and now the feng shui monks in this society will not point the acupoints at all, but more so-called holding mantras and copying the whole book, whether it has any effect or not, they have no bottom in their hearts, which is another manifestation of the depression in the feng shui world now.

Therefore, for ordinary feng shui monks, they would rather find an ordinary place than go to the feng shui treasure point point, so that they do not seek merit, but seek no fault, because if the feng shui treasure place is wrong, it is easy to bring a lifetime of disaster to the head of the household.

You must know that quacks are much more terrible than quacks.

Of course, speaking of which, the topic is a bit remote.

Qin Feng wanted to use the dragon veins of the Yuyuan Altar to improve his realm, so he naturally needed to point points.

There are two lakes in the middle of the park.

It is called the east and west lakes, which are crossed by the middle of the lake and divided into two.

And the water dragon vein is in the water of this lake.

The dragon vein points and points are the principles of Taoism.

Qin Feng, walking on the lake, felt the breath of the surroundings.

At this moment, Qin Feng was looking for the dragon's lair of the water dragon vein.

Although it is a water dragon vein, the place of the dragon's den is not necessarily in the water, it is likely to be somewhere on the shore, which is a common sense problem in the feng shui world.

The place where the formation is set up must be in the dragon vein and dragon's lair, not to mention directly above the dragon's lair, but it must also be close to the dragon's lair.

Only in this way can we make good use of the dragon vein qi.

All the way.

Qin Feng's divine sense was released.

After walking around Yuyuan Tan Park for most of the time, Qin Feng finally felt the faint aura of the dragon vein.

"The location of the dragon's lair should be in the southwest, and it seems that the rumors are not wrong. ”

Qin Feng muttered.

It is rumored in the feng shui world that the water dragon vein that Yu Yuan talked about comes from the dragon vein branch of the princess's tomb.

Qin Feng felt the aura of the dragon vein, which happened to be in the direction of the princess's tomb.

The Gongzhufen is located outside the Fuxing Gate, and there are the Gongzhufen overpass and the Gongzhufen Station of the Beijing Metro. Historically, it was called Wangzuo Village, and at the end of the Qing Dynasty, it was renamed Yuanjia Village, and it was renamed Princess Tomb during the Japanese pseudo-period.

The princess tomb was originally the mausoleum of the two princesses of Emperor Jiaqing of the Qing Dynasty.

The cultural relics department has carried out archaeological excavations on the princess's tomb and referred to historical data to confirm that it is named after the two princesses of Emperor Jiaqing of Qingrenzong who were buried in the past.

Speaking of this princess tomb, there is also a folk rumor.

In the Qing Dynasty, Emperor Qianlong sent someone to demolish the Ming Mausoleum to repair the mausoleum for himself, and was played by the minister Liu Yong, and participated in the emperor's crime of digging graves.

said that it was a distribution, but in fact, one did not wear criminal clothes, and the other did not wear a torture flail, but just changed into civilian clothes and a small hat and walked.

Liu Yong and He Shen followed all the way.

This was the first time Qianlong walked to the people, and he felt fresh about everything.

Along the way, pointing and scratching, asking this and that, before he knew it, the sun had set, and Qianlong felt tired and hungry.

They walked into a small village, came to a door, and went to knock on the door with Shen, and it was an old man who opened the door.

When the old man saw that they did not look like wicked men, he let them into the house and told his daughter to prepare a meal for the three guests.

The old man's daughter was only fourteen or fifteen years old, and although her clothes were shabby, they were clean and neat, and she looked very cute.

Without much effort, the girl served a few bowls of steaming noodles and a large bowl of white potatoes.

The three of them were hungry, and the food was really delicious.

The next day, as soon as they went out, they saw that the little girl was even more handsome than the previous night.

Qianlong liked this little girl very much, so he said to the old man: "Old man, if you are willing, let your daughter be my goddaughter!"

The old man was very happy when he heard this, so he asked his daughter to come and meet the godmother.

Qianlong took out a piece of silver and said to the old man, "Take it and make some clothes for the child," and took out a handkerchief from his bosom and handed it to the girl, "If the child is in trouble, you can take it to the capital to find me, just ask the imperial ......", then Liu Yong snorted, and then said: "Inquire about the royal compound!"

Qianlong hurriedly changed his words: "Yes! Yes! Royal Compound." ”

A few years later, it caught up with the successive disasters and famines.

The father and daughter couldn't get by, so they had to come to the capital to find the girl's godmother.

The father and daughter came to the capital with great difficulty, and searched all over the Huang family compound in Beijing, but they didn't find the home of the old man.

The father and daughter complained that they were too careless at the beginning, and they didn't ask what Lao Tzu's surname was, who he lived, and which street he lived in.

The two of them have no relatives and no reason in the capital, no money, no food and nowhere to live.

I had no choice but to beg for food along the street during the day, and spend the night at the base of the wall or in the ruined temple.

The old man was old, and he couldn't survive this hard life, and he was seriously ill, and the girl was so sad that she just cried, and there was no way.

……

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