Chapter 765: Causality
So as soon as Qin Feng's words came out, everyone was shocked.
"Senior Xia. Qin Feng came back to his senses and looked at Xia Xue.
"Kid Qin Feng, how are you going to cut off the cause and effect between us?" Xia Xue was also very curious at the moment, wanting to cut off cause and effect was not a simple matter, he had lived for thousands of years, and he had never seen anyone successfully cut off the cause and effect.
"Senior Xia, you don't have to worry about this. When Qin Feng heard this, he said with a slight smile.
"Oh, so sure?"
"Senior Xia will find out later. ”
Qin Feng pretended to be mysterious and said.
"Okay, then I'll see. ”
"It's okay, Senior Xia, then let's prepare!" Qin Feng is not an ambiguous person, just do what he says.
Cutting off cause and effect may be difficult for other feng shui modifications, but it is not difficult for the later stage of the feng shui legend to the realm of the Great Perfection.
When he was at the Mountain Gate before, the Supreme Elder of the Mountain Gate was able to cut off the cause and effect.
That's right, in the feng shui world, the best and best way to cut off cause and effect is to use luck to cut off cause and effect.
This is the easiest way, for the average feng shui monk, luck is something that cannot be seen or touched, and again, luck is a good thing for feng shui monks, and it has the effect of resisting cause and effect.
But for Qin Feng, luck is enough.
Although it is said that it is necessary to accumulate supreme luck and merit and promote to the supreme realm, there is still a bit of luck in the cause and effect of standing short and Xia Xue.
Therefore, this is not difficult for Qin Feng.
After that, the group went directly to the peak.
This mountain peak really didn't have any formations.
A few old immortals just dug some holes in this mountain.
After a snow-covered stone was removed, a passage appeared in front of Qin Feng.
Several people walked in.
"Qin Feng, let's start. ”
Xia Xue began to speak directly.
"Hmm. ”
Qin Feng didn't say anything, and directly began to arrange it.
There is nothing to arrange in order to cut off cause and effect, in fact, it is very simple, basically, as long as there are feng shui monks with a certain cultivation realm, they can be arranged, because the most important thing is luck.
Qin Feng has national fortune in his body, and he only needs a trace of national fortune to be able to cut off this cause and effect.
The reason why he did not use these national movements was actually for this purpose.
"Qin Feng, let's start when you're ready, don't worry about us old guys. It has been thousands of years in the Feng Shui world, and no monk has stepped into the supreme realm, you are the most gifted person and the most promising person, so, come on. ”
Xia Xue was rarely hypocritical, and said cautiously to Qin Feng.
"Senior Xia, don't worry, this time I'm ready. ”
Qin Feng faced it calmly.
He knew very well in his own heart that there was not much time left for him.
This feeling is very strong, I don't know why, but this feeling always comes to mind.
Suppress the thought again.
Qin Feng squinted his eyes, his pupils contracted, and he was ready to start acting.
Qin Feng waved one hand, and a white light suddenly appeared in Qin Feng's palm.
This white light, if you look closely, is like a thread of flowing water, flowing in the palm of your hand.
That's luck.
The few old immortals watching behind him were also shocked when they saw Qin Feng's hand,
Controlling luck, this is really an ability that only the Great Perfection in the late stage of the legend has.
Luck is a thing that cannot be seen or touched, even if it is a feng shui monk, it cannot be controlled, let alone controlled, even if it is perceived, it cannot be perceived.
In the feng shui world, it is rumored that only by coming into contact with the supreme realm can you completely control this luck merit.
And the Great Perfection in the later stage of the legend is actually a half-step step into the supreme realm, so he can control his luck.
And in order to control merit, one has to step into the supreme realm.
The white light in Qin Feng's palm, the luck rolled.
This trace of national fortune has a special temperament.
Cutting off cause and effect, using luck to cut off, the mystery of this, one or two sentences are not clear.
Cause and effect is the basic law of Buddhism, which advocates that the good and evil karma of this life can lead to the retribution of good and evil in future lives to react on oneself, and the practice of generosity, vows, forbearance, perseverance, meditation, and the six paramitas of Prajna in Buddhism are all based on the belief in cause and effect.
But it is different from fatalism.
As the old saying goes: it's not that you don't report it, but the time has not come.
The concept of cause and effect has long been deeply rooted in the traditional Chinese culture of "goodness-oriented".
The conscious minds of sentient beings in every lifetime are born and destroyed, but the establishment and operation of the law of cause and effect is based on the fact that the reality mind is such as the Lai Zang (also known as the Arya Consciousness, the True Truth) is immortal, and the Prajna mentioned in the Great Prajna, the Minor Prajna, and the Heart Sutra are prajna.
It is talking about this "bodhisattva mind, non-mindful mind" and the mind that is full of the eight non-middle paths, which is eternal and immortal, and is the real me.
The Bodhisattva Upasai Precepts Sutra is the true meaning of self-suffering, which is intended for this.
The various precepts of Buddhism are actually the protection that the World-Honored One gives to sentient beings based on their insight into cause and effect, so that they can be more complete in future lives.
Dependent voidness is only a part of the path to liberation, but it is often exaggerated to the true purpose of the Dharma.
If we advocate the emptiness of dependent arising, we are actually negating cause and effect, cause and effect cannot be established, and the fact that all beings can become Buddhas is also a joke, and such people will talk about emptiness and act in existence, and create all kinds of negative karma in the name of the Dharma.
In Buddhism, the subject of cause and effect, the reality of the middle path, the body of prajna, the truthfulness, nirvana, and the self are all the same as the mind body.
All Dharma realms are all captured in the One Dharma Realm of Nyolaizang, that is, "the Three Realms of Idealism and Ten Thousand Dharmas of Consciousness".
Qin Feng knew.
The so-called cutting off cause and effect follows the Buddhist method.
This is also determined by Qin Feng's cultivation method.
The secret art of Meishan Yimai, as well as the inheritance of feng shui techniques, are basically Taoist.
If you want to cut off the number of days, it is much more difficult than cutting off cause and effect.
Qin Feng also knew that the concept of cause and effect in Buddhism is mainly the six causes, the four dependencies, and the five effects.
The six causes are proposed in the analysis of the various conditions or effects of the good and evil consequences of the three lifetimes, including the causes of being able to act, the causes of possession, the causes of the same, the corresponding causes, the pervasive causes, and the causes of different familiarity.
The four causes are the causes of all the positive dharmas, and they are the classification of causes made when analyzing them from the perspective of the generation of ordinary effects, including causes, equal inferences, dependent conditions, and increasing dependent conditions.
The five fruits are the fruits that are born of karma or proved by the power of the Dao, including unripe fruits, equal flow fruits, Shiyong fruits, increased fruits, and detached fruits.
Qin Feng was thinking in his mind, and at the same time, his hands did not stop.
The qi luck in the palm of his hand was directly poured into the top of Xia Xue's head, who was sitting cross-legged.
Suddenly, at this moment, an aura fluctuated and directly spread.
……