"In the ancient wilderness, the ancestor led the ancestors of our clan out of the deep mountains and Daze, away from the territory of the ancient barbarian beasts, to a wasteland and hills with fertile water and grass and rich products. ”

"At that time, the tribesmen were not good at farming, were not good at fishing and hunting, did not know how to livestock, and were attacked by evil winds, floods, diseases, poisonous insects, etc., it was the ancestors who led the tribesmen to burn the wasteland and farm, weave cloth and spread nets, dig deep fences, and collect livestock and young animals......"

"Governing agriculture, water, disease, training, weaving houses, after 30 years of fighting the sky and the earth, it has entered a golden period of prosperity and stability. ”

"At that time, there was no writing in the clan, most of the clansmen were honest and simple, many major events were shamans to knot rope records, it was the ancestor who created the writing of our clan, and vigorously promoted, and recorded the big and small things of my clan, for future generations to remember the experience and lessons, tradition and glory ......"

"Human beings are cowardly, and do not have an advantage over other living beings, all kinds of demonic beasts, strange beasts, and desolate beasts regard our people as a meal on a plate, a cage to eat, and at that time, there were still clansmen who were in ignorance and fear, and worshiped these evil animals that ate blood relatives raw. It was also the ancestor who eradicated this bad habit and single-handedly created: the spirit, which was worshiped and worshipped by the clan, and then given by the great spirit of the tribe with miraculous and powerful abilities, so that our clan was saved from a deplorable situation. Hunt demonic beasts, expel foreign beasts, fight wild beasts, let the inheritance of the great spirit be in the endless inheritance of our clan, and let the powerful power take deep root in the bloodline of our clan. ”

"Anyone in the clan can become a great spirit, as long as he makes outstanding contributions to the tribe, as long as his exploits are praised and remembered by countless clansmen. ”

"All the people of the clan can be one with the Great Spirit, which is a sacrifice and the highest honor. ”

"The sacrifice seems to be dead, but it is only the loss of the mortal body, and the soul is eternal, with the Great Spirit, with the tribe, and with the descendants of the blood. ”

"Only those who have obtained the permission of the Great Spirit will have the glory of sacrificing themselves, let alone merging with the Great Spirit of the Ancestors......"

The sun is shining, the sky is blue, the gentle breeze is blowing, and the song of unknown birds is accompanied by the faint fragrance of flowers in the surroundings.

On an unknown barren mountain, Ugu, who had traveled two hours, led his people to camp.

Then, regardless of the tiredness of eating and sleeping in the open, he gathered everyone together, erected a flagpole, unfurled a flag, and began to talk about the ancient times every day.

The deeds and deeds of the ancestor were narrated in this way, and in the sight of Taoist admiration and reverence, Su Cheng showed off in the wind.

There is no shortcut to regain history and regain inheritance, only such a small step by step.

While listening to Wugu's narration, Su Cheng observed the beautiful scenery of the other world, and was immersed in it for a while, without any feedback.

Having stayed in this "cramped" new abode for a long time, he already understood the inheritance and function of this rune.

As Wugu said, the ancestor Su did all kinds of great deeds for the tribe and was remembered by the tribe, and the rune on this totem flag is one of these great deeds.

The Ancestor Great Spirit has an eye to see through the future, and can always avoid crises, guide the course for the tribe, and find the right path of development.

The stories and legends derived from this can be said to last for three days and three nights, and this is simplified, it is such a rune, but it represents the wisdom and vision of the ancestors.

Thousands of years of remembering, enrichment, and accumulation of beliefs, this rune has become a truth recognized by the world, which can mobilize the great power of heaven and earth to form a magical ability that can be advanced.

The primary form of this ability is: the Eye of Disillusionment.

In this way, obtaining this totem flag, Su Cheng is like a computer connected to a printer, and has the ability to initially intervene and change the outside world.

In this way, it does not mean that the spirit has no supernatural power without this "external device", but it is a matter of professionalism and efficiency.

Of course, the spirit can directly use the origin to change and interfere with the outside world, so as to form a powerful combat power.

However, the power consumption of this is too great, and the effect is not satisfactory.

There is an even more important role.

This kind of rune can be engraved on the outstanding people of the tribe, giving this ability.

The result is the extraordinary power of the clan, and a series of powerful transcendent professions are formed.

This is also the main means of feedback from the spirit to the tribe, and it is also the main motivation for the people of Wugu to regain the great spirit of the ancestor.

At the end of the half-hour preaching, the people scattered, and smoke rose from the camp.

When everyone had left, Wuqi came to the totem alone, knelt down respectfully, and began to pray "sincerely".

Su Cheng glanced at him and understood what he was praying for.

But until the end, there was no feedback from him.

In the end, Wu Qi could only leave with regret and frustration, and Wugu and others who were hiding in a tent welcomed him in, comforting and encouraging him with warm words.

Want to become a totemic warrior!

But he didn't have that kind of hidden faith connection with Su Cheng.

In other words, he is not a qualified "believer", Su Chengcheng is for the purpose of motivating people, and he can't make an exception and lose money once.

I don't know what time it is, so I simply estimate the time according to my own tacit calculations.

At about one o'clock in the afternoon, the camp of Uguba set out, and fifty-one tribesmen, leading more than a hundred barbarian servants, marched through the hills and barren mountains for three days.

By the way, when it comes to barbarians, we have to talk about the human composition of this world.

The Sioux are yellow people, similar to the Indians in the real world in size and appearance, most of the barbarians have deep eyes and straight noses, dark complexion, burly bodies, and well-developed limbs.

In addition to the Sioux and the barbarians, I heard that there were other races of skin color, but listening to the tone of these people, they were full of arrogance and disdain, just like to the barbarians who were traveling with them.

It's indigenous!

There are also foreign conquerors.

Regarding the monks, it is not something that can be explained in a few words, what attracted Su Cheng's attention was the foreign race under the rule of the monks-the people.

On the three-day journey, as they were about to leave the mountains, the team stopped by a small river.

The relaxed, excited, and excited atmosphere is gone, and everyone starts to get nervous, panic, and even fear.

At night, Wugu, who had planned and arranged for a day, returned to the tent tiredly, but saw Su Cheng's humanoid silhouette, sitting behind a few cases.

Ugu was startled and hurriedly saluted.

is about to come into contact with this dreamy, vast and magnificent world, Su Cheng is also a little nervous, which is why he is here now.

“…… Tell me about the monks and the people. ”

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