"Steal the day!"

Qin Feng instantly understood.

"Yes. ”

The Master of the Three Rings said affirmatively.

When Qin Feng heard this, he was stunned.

He understood what the Master of the Three Rings meant.

First pretend to inherit the position of the guardian of the national fortune, deceive the way of cause and effect, and then wait until the promotion is successful, and then pass on the guardian of the national fortune directly to the next one.

In this way, the effect of stealing the day is achieved.

"Master of the Three Precepts, in this way, I have taken a great advantage. ”

Qin Feng spoke.

And when the Master of the Three Rings heard Qin Feng's words, he just continued to smile and no longer speak.

"I understand, Master of the Three Rings, admit it. ”

When Qin Feng saw the appearance of the Master of the Three Rings, he also understood in an instant.

That's cause and effect.

"It's okay, Lord Qin is destined to have this luck. ”

The Master of the Three Rings said with a smile.

"Master of the Three Rings, there is no need to say anything superfluous, I, Qin Feng, am not a person who does not understand things. ”

Qin Feng sighed in his heart.

"Master Qin, inherit the matter of the heir of the national fortune, when are you completely ready, come again. ”

The Master of the Three Rings spoke.

When Qin Feng heard this, he knew in his heart what the Master of the Three Rings meant, which meant that the matter of the heir to the national fortune was best arranged in the last step of cutting off cause and effect.

"I see. ”

Qin Feng nodded, indicating that he understood.

Today's matter, Qin Feng did not go in vain.

Although this solution is not the best, it is the most suitable.

Qin Feng also understood that his differences, cutting off the path of cause and effect was the most suitable way for him to step into the supreme realm.

"Come, Master Qin, taste my new tea here, it tastes good. ”

After saying that, the master of the three rings also began to nag.

……

Qin Feng didn't stay long in Xiangguo Temple and left.

For the time being, only three of the five major causes and effects of oneself have been solved, to be precise, only two have been solved, and one has been postponed.

Next is the matter of his grandfather, and the cause and effect of Meishan Teaching.

It's easy to say from his grandfather, Qin Feng doesn't have anything to worry about at this point.

Although he said that he was reborn and changed his grandfather's life, with his own cultivation, facing a relative is a trivial matter.

On the contrary, the cause and effect of this Meishan sect is not very easy to solve.

Although it is said that before and after rebirth, there was no involvement with this sect, but the inheritance and rest exercises obtained by the two lives of human beings are strongly related to this sect.

That's the most troublesome thing.

After thinking about it, Qin Feng decided to go to the Meishan faction.

The Meishan faction, also known as the "Sanyuan Sect", is a branch of the Lushan sect of Taoism.

Popular in the southern Chinese ethnic minorities, its Taoist ceremonial hosts, there are two kinds of Shigong and Daogong, Shigong to the "Meishan Master" Tang, Ge, Wednesday General as its master.

The Taoist Gong believes in the Taoism of the Zhengyi School, and respects the three gods of Yuqing, Shangqing, and Taiqing as Taoist ancestors.

The sacrifices of the Yao people are divided into "Shibian" and "Daobian".

However, Shigong also respected Taoism as an orthodox religion, and borrowed the concept and meaning of Taoism's "three yuan and three officials" to call his master "Shangyuan Tang Xiang, Zhongyuan Ge Xiang, and Xia Yuan Zhou Xiang".

The Taoist dance is based on the Taoist doctrine of "the heavenly official of the upper yuan is blessed, the local official of the middle yuan is forgiven, and the lower yuan water official relieves misfortune" as the law, forming the "three-yuan dance method" of dancing in three positions: high, medium and low.

The Shigong Dance starts from the concepts of the five elements of yin and yang, the five directions, the five colors, and the five emperors, and forms the "five rules" of dancing in the five directions of east, south, west, north, and middle.

Meishan faction, is a branch of Taoism in southern China, originated in Meishan, Fenning County, Hongzhou, there is still Xu Jingyang [Xu Xun] of the grinding sword, Song Huizong had issued an edict, so that Xie Jingren went to Fenning County, rebuilt Jingyang Temple, and gave an edict, sent the view to receive the palm, in case of Tianning Festival, the child line was released.

This faction is widely spread among ethnic minorities in the south.

After Taoism was introduced to the various branches of the Yao people, it merged with the primitive religion to form a sect with quite characteristics.

"Meishan is barbaric...... Its place, east of Tan, south of Shao, west of Chen, north of Ding, Li, and Meishan in it" (Song History). The people of "Meishantong" who live here, relying on the dangerous terrain of Xuefeng Mountain and Zishui, are their own physiology, and "the old is not connected with China".

Until the Northern Song Dynasty developed Meishan County, the Han culture continued to be injected, and the Xi, Miao and Han nationalities gradually integrated, and the local Meishan culture poured through the foreign Central Plains culture and Hunan Chu culture, forming its own local characteristics.

"Between Yuanxiang and Hunan provinces, its vulgar belief in ghosts is good to worship." His worship will make the witches happy, sing praises and dances to entertain the gods."

Qu Yuan was exiled to Chu and used witch words to write "Nine Songs" and "Conjuring Spirits" to send his feelings of sorrow.

The people of Gumeishan believe in the Meishan religion, and they have to sacrifice the "Meishan God" before and after hunting and fishing, especially the worship of the upside-down "Zhang Wulang".

The Meishan Sect belongs to the witch religion, and the ancestors and witch doctors are not distinguished, and the witch history is not distinguished.

Among the Taoist priests, there are three types: orthodox, C, and quasi-sectarian.

The ghost master is a Taoist who learns from the Meishan school.

Generally speaking, people call Taoist priests "Wenjiao", and ghost masters are called "martial arts", and people in martial arts specialize in wishing and exorcism activities, and do not fast excessively, do not taboo meat, and they are specialized clergy.

The sorcerer and Mr. Guigu are mainly engaged in agricultural production, and there are very few people who can do things, so they can only do divination, choose the day, and watch feng shui.

Fa Tong is also known as "descending Hao", which is divided into two types: "pressure" and "ban".

If someone in the family is sick and thinks that the ancestors can't find a place to live and worship the same family, then they should "ask for pressure".

The reasons and purposes of doing "forbidden" and "suppressing" are not quite the same, and the scene is more grand.

It is forbidden because it is common or now that a casualty accident occurs at home.

In addition to rice and money, there are also offerings such as chickens and pork, and the Dharma boy lies on a mat in front of the offering bed, covers it with a sheet, and recites the sutra by another priest beside him, so that he can go to the underworld to talk to the casualties, so as to find out the cause of the unfortunate accident in the family.

Gu Yun "heals the sick also, or from the witch".

Ancient witch and wizard, that is, today's "old division", "Taoist", "fairy girl".

This is basically the origin of the Meishan Sect.

The inheritance can be regarded as thousands of years, and Qin Feng also knows that the Meishan faction can be said to be a combination of the two major inheritances of ancient witchcraft and Taoism.

It is unique, and its magic and secret techniques are even more distinctive.

Moreover, in the Meishan Sect, there is another person who cannot be ignored, and that is Zhang Wulang.

Zhang Wulang is a god of belief in the Taoist Meishan religion in Hunan, Guizhou, Gui, Yu and Hubei provinces.

It is also the hunting god of primitive religions.

The Meishan Sect is divided into "Three Caves and Plum Mountains", and the "Upper Cave Plum Mountains" are believed by bow hunters.

"Zhongdong Meishan" is believed by hunters who drive the mountain.

"Xiadong Meishan" is believed by hunters who pretend to be mountain traps.

The main god of the Meishan sect believed in the three caves of Meishan is Zhang Wulang.

It is the only god in the Meishan Sect in southwest Hunan that is enshrined with wooden statues.

People often crown this god with the words "turning over the altar and turning the hole", and call it "turning the altar and turning the hole Zhang Wulang".

Zhang Wulang is an upside-down god with his hands on the ground and his feet facing the sky.

The idol is carved by a craftsman who specializes in carving the idol of the god from the vines of wild grapes or domestic grapes.

In the Ming Dynasty, Jianyang Shulinfang engraved book "Journey to the Sea" has the legend of Zhang Wulang's life experience.

Yongzhou Mansion Zhang Wansheng has a son named Shikui, whose name is Wulang.

In the middle of the test in Beijing, Shangshu Guo Zheng recruited Zhang as his son-in-law with his daughter Yueying.

Zhang took his wife to Qingzhou Mansion in Shandong, and on the way to Songshan Ridge Post Pavilion Station, he heard that there was a black tiger temple in the local area, and if he did not sacrifice to the local harm, he would go to sacrifice it.

Unexpectedly, during the temple sacrifice, his wife was ingested into the cave by the black tiger spirit.

Zhang Shikui was instructed by Tai Baixing to go to Lushan to learn the gang method to save his wife.

On the way back, because of his desire to save his wife, his wife burned to death in the cave.

Tai Bai Xing rescued his wife, the husband and wife returned to Lushan to thank him, and Zhang was named the protector of Lushan Golang.

This is Zhang Wulang, and in the Meishan Sect, there are mainly the following techniques.

Meishan mantra: five Meishan soldiers, Shangtong Meishan Fu King, Zhongtong Meishan Li King, Xia Tong Meishan Zhao Wang, Yang Shijiulang, turn over the altar and pour Zhang Wulang, 12 years old to learn the law, 36 years old to return to the hometown, find the old Jun in front of the palace, meet the old gentleman does not get up, find the West Mei Mountain, the early pedestrians on the West Mei Mountain, see Cai Lang to carry water, Cai Lang pick up the water to sprinkle the mandala, the left hand holds a bowl of cool water, the right hand picks up a stick of incense, bites a flying hair sword in the mouth, the left hand takes it to kill the monster, the right hand takes it to kill the evil spirit, the mandala is sealed, the altar is turned over Zhang Wulang, I serve the five rampant soldiers and horses, anxious as Zhang Wulang's law。

Lao Si "played charms", "banned", "beaten", and "repaid vows" for people; Mr. Bazi "is a "fortune teller" and "looking at the hand elephant", and he is fatal.

The Meishan faction respects Tang Wenbao in the upper yuan, Ge Wenxian in the middle yuan and Zhou Wenda in the lower yuan as the supreme gods, respects Zhang Tianshi as the ancestor, and takes Zhang Jiulang, the great sage of Meishan, as the leader.

Sanyuan is collectively called "Sanyuan Avenue", and Shigong calls himself "Sanyuan Disciple".

According to the "Ghost Foot Family", there are more than 120 gods who are believed.

"Ghost Foot Family" turns Sanyuan into three brothers, born in Meishan during the Tang Dynasty.

The three brothers later came to Xuefeng Temple in Xuefeng Mountain to learn Taoism, and the teachers were Zhang Jiulang and Zhenwu, and they were awarded the name of Taoism after completing their studies.

Most of the gods believed in are folk Taoist gods.

Ordinary Feng Shui monks, or apprentices, who want to enter the Meishan School, must take vows.

The so-called "precepts" are the initiation ceremony of Taoism to absorb believers.

Before taking the vows, one should spend seven to fifteen days of fasting.

The ceremony was held, and the master spent the whole night chanting the scriptures to invite the gods to the altar, and then held the "Wutai" dance ceremony the next morning. Shigong stamped the "Shangyuan Seal" on the believer's body, indicating that he had been reborn and became a believer in Taoism.

Wearing a robe embroidered with 28 stars, the Taoist recited a large number of scriptures, and invited all the gods to "come to the altar to testify against the alliance".

Then the "Heavenly Gate Degree Ceremony" is carried out, and the three masters who preside over the ceremony, the three masters who preside over the ceremony, cut off the three handfuls of hair of the ordination person, and stamp the "Jade Emperor Seal" at the cutting place, and the cut hair is dedicated to the Three Qings, and the Yin and Yang Mask with the precepts written on it and a "Jade Emperor Seal" are awarded.

After the dedication, the person who ordained the vows became a refuge disciple of Taoism, and in the future, he could follow his master to learn Taoism and help the world.

The Meishan faction believes in the gods, and there are many gods of their own nation, such as Jiu Niang, the master of the flower bed, the holy emperor of Weidelei, the general officials of the Lei family, the master of the Oriental Transformation Dragon Village, the Tianluo Li Bei Bad Xuan Tianzhen, the central Jinggu Langjun, the parents of Santai Hegu, the four officials of Feng Gengxian, the immortal official of the fortune force, and the great sage of the five-colored flower.

The Daogong faction of Lan Indigo Yao takes "Perfection" as the main classic, and Daogong calls himself "a disciple of the Heavenly Master of the Shangqing Dynasty".

The yin was burned to the three Qings and the Jade Emperor, and the yang was left for the disciples of the precepts as evidence of their initiation.

In the scriptures, the Taoist who presided over the funeral is called "Taoist priest in charge of the altar" or "mage", the deceased is called "the lord of fasting", and the place where the funeral is held is called "mandala", "dojo" or "funeral ground".

The first part of the sutra is to atone for the sins of the dead and save their three souls from hell, and for this reason, it is necessary to invite the gods such as the Nine Shadows Heavenly Venerable, the Suffering Salvation Heavenly Venerable, and the Zhuling Heavenly Venerable to come and "remove the sins" of the deceased.

The Perfection Branch School belongs to the Zhengyi branch of Longhu Mountain in Jiangxi, respecting the Yuan Shi Tianzun, the Daode Tianzun and the Lingbao Tianzun Sanqing as the supreme god, respecting Zhang Tianshi as the ancestor, and respecting the "Xuanzhong Sect Master Grand Master" as the leader.

The gods believed in are mainly the gods of Taoism, Zhengyi called Lingbao Tianzun "Shangqing Realm Yuyu Tian Lingbao Tianzun", called Yuan Shi Tianzun "Yuqing Realm Qingwei Tian Yuan Shi Tianzun", and called Daode Tianzun "Taiqing Realm Dachitian Daode Tianzun".

The people of Gumeishan believe that some animals and plants in the world are related to their clan, that is, they use this thing as a totem to show protection and symbolism.

One is the "dragon", regarded as the most majestic, mysterious, auspicious symbol, every happy and sincere festival to hold high the colorful dragon parade, in the gong and drum noise, guns and cannons in unison dance, lively and extraordinary.

The second is "dog", related to Meishan people's hunting, very fond of dogs, every New Year's Day to eat New Year's dinner, the first bowl of rice to feed the dog, and increase the slice of pork, even the child to take the milk name, but also mostly crowned with the word "dog". Legend has it that this habit of loving dogs is also to commemorate the ancestors of the Pan Gu people and Miao people.

In addition, Meishan people also have lions, tigers, chickens, and bears as totems. To build a new house, a tiger head pattern should be made on the door, which is called "swallowing the mouth" to drive away evil.

The bear surname in Meishan is said to have originated from the bear totem era.

The Yellow Emperor Xuanyuan also established a country in Youxiong.

In the Western Zhou Dynasty, the party, government and army had bears, which were the ancestors of Chu, and they all took bears as clan totems.

The people of Gumeishan survive in the harsh natural environment, use local herbs and traditional Chinese medicine to treat diseases, and have been passed down from generation to generation, accumulating many prescriptions and wonderful prescriptions, and creating many famous herbalists and doctors. In particular, it has a miraculous treatment and curative effect on insect wounds, snake bites, bruises, and nameless swelling and poison.

Often in the mountains and roads, pull a few herbs with your hands, chew them with your mouth, and apply one bite or two mouthfuls to heal.

Or use ordinary food and dishes to skillfully match and use them for treatment and health preservation, such as dietary therapy, porridge therapy, wine therapy, etc., which often have miraculous effects.

This is basically what Qin Feng learned about the Meishan lineage.

For this vein, although it is said that Qin Feng is a resting orthodox Meishan Dao technique, he is still a little afraid of some of the partial branch techniques.

Although these spells couldn't cause any damage to Qin Feng, they were particularly troublesome.

The most important thing is Zhang Wulang of this Meishan lineage.

The Meishan faction is best at inviting divine arts, and it just so happens that this divine magic can summon Zhang Wulang.

……